महाभारतः mahābhārataḥ - book-13, chapter-16, verse-65

वेदशास्त्रपुराणोक्ताः पञ्चैता गतयः स्मृताः ।
त्वत्प्रसादाद्धि लभ्यन्ते न लभ्यन्तेऽन्यथा विभो ॥६५॥

65. vedaśāstrapurāṇoktāḥ pañcaitā gatayaḥ smṛtāḥ ,
tvatprasādāddhi labhyante na labhyante'nyathā vibho.

65. veda-śāstra-purāṇa-uktāḥ pañca etāḥ gatayaḥ smṛtāḥ
tvat-prasādāt hi labhyante na labhyante anyathā vibho

65. vibho etāḥ pañca gatayaḥ veda-śāstra-purāṇa-uktāḥ
smṛtāḥ hi tvat-prasādāt labhyante anyathā na labhyante

65. These five paths (gati), declared in the Vedas, śāstras, and Purāṇas, are traditionally known. Indeed, they are attained only through Your grace; otherwise, O All-pervading One, they cannot be achieved.

Words meanings summery:

• वेद-शास्त्र-पुराण-उक्ताः (veda-śāstra-purāṇa-uktāḥ) - declared in the Vedas, śāstras, and Purāṇas

• पञ्च (pañca) - five

• एताः (etāḥ) - these (feminine nominative plural)

• गतयः (gatayaḥ) - paths, states, destinations (feminine nominative plural)

• स्मृताः (smṛtāḥ) - traditionally known or considered (remembered, declared, known (feminine nominative plural))

• त्वत्-प्रसादात् (tvat-prasādāt) - from your grace, by your grace

• हि (hi) - emphasis, indeed (indeed, for, because)

• लभ्यन्ते (labhyante) - they are attained, they are obtained

• न (na) - not

• लभ्यन्ते (labhyante) - they are attained, they are obtained

• अन्यथा (anyathā) - otherwise, in another way

• विभो (vibho) - vocative address to the Supreme Being (O All-pervading One, O Lord)

Words meanings and morphology

वेद-शास्त्र-पुराण-उक्ताः (veda-śāstra-purāṇa-uktāḥ) - declared in the Vedas, śāstras, and Purāṇas

(adjective)

Nominative, feminine, plural of veda-śāstra-purāṇa-ukta

veda-śāstra-purāṇa-ukta - stated in Vedic texts, scriptures, and ancient narratives

Past Passive Participle

Compound: 'veda' + 'śāstra' + 'purāṇa' (Dvandva compound) + 'ukta' (spoken, declared). 'ukta' is PPP from 'vac' (to speak).

Compound type : dvandva-tatpuruṣa (veda+śāstra+purāṇa+ukta)

• veda – sacred knowledge, the Vedas
  noun (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)
• śāstra – scripture, treatise, rule, science
  noun (neuter)
  From root 'śās' (to instruct).
  Root: śās (class 2)
• purāṇa – ancient narrative, mythological text
  noun (neuter)
  From 'purā' (ancient).
• ukta – spoken, said, declared
  adjective (masculine)
  Past Passive Participle
  From root 'vac' (to speak).
  Root: vac (class 2)

Note: Agrees with 'gatayaḥ'.

पञ्च (pañca) - five

(numeral)

Note: Agrees with 'gatayaḥ'.

एताः (etāḥ) - these (feminine nominative plural)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Demonstrative pronoun.

गतयः (gatayaḥ) - paths, states, destinations (feminine nominative plural)

(noun)

Nominative, feminine, plural of gati

gati - going, motion, path, destination, state, liberation

From root 'gam' (to go) with suffix '-ti'.

Root: gam (class 1)

स्मृताः (smṛtāḥ) - traditionally known or considered (remembered, declared, known (feminine nominative plural))

(adjective)

Nominative, feminine, plural of smṛta

smṛta - remembered, recollected, traditional, declared

Past Passive Participle

From root 'smṛ' (to remember).

Root: smṛ (class 1)

Note: Predicative adjective.

त्वत्-प्रसादात् (tvat-prasādāt) - from your grace, by your grace

(noun)

Ablative, masculine, singular of tvat-prasāda

tvat-prasāda - your grace, favor from you

Compound: 'tvat' (from you) + 'prasāda' (grace).

Compound type : tatpuruṣa (tvad+prasāda)

• tvad – you
  pronoun
  Ablative singular of 'yuṣmad'.
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  From 'pra-sad' (to be clear, to be pleased).
  Prefix: pra
  Root: sad (class 1)

Note: Denotes cause or means.

हि (hi) - emphasis, indeed (indeed, for, because)

(indeclinable)

Particle.

लभ्यन्ते (labhyante) - they are attained, they are obtained

(verb)

3rd person , plural, passive, present (laṭ) of labh

Present Passive

From root 'labh' (to obtain). Passive form 'labhyate'.

Root: labh (class 1)

न (na) - not

(indeclinable)

Negative particle.

लभ्यन्ते (labhyante) - they are attained, they are obtained

(verb)

3rd person , plural, passive, present (laṭ) of labh

Present Passive

From root 'labh' (to obtain). Passive form 'labhyate'.

Root: labh (class 1)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

From 'anya' (other) + 'thā' suffix (manner).

विभो (vibho) - vocative address to the Supreme Being (O All-pervading One, O Lord)

(adjective)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, almighty, lord, ruler

From 'vi-bhū' (to be eminent, to pervade).

Prefix: vi

Root: bhū (class 1)