महाभारतः mahābhārataḥ - book-13, chapter-16, verse-8

प्रीतिं चाग्र्यां बान्धवानां सकाशाद्ददामि ते वपुषः काम्यतां च ।
भोक्ष्यन्ते वै सप्ततिर्वै शतानि गृहे तुभ्यमतिथीनां च नित्यम् ॥८॥

8. prītiṁ cāgryāṁ bāndhavānāṁ sakāśā;ddadāmi te vapuṣaḥ kāmyatāṁ ca ,
bhokṣyante vai saptatirvai śatāni; gṛhe tubhyamatithīnāṁ ca nityam.

8. prītiṃ ca āgryām bāndhavānām sakāśāt
dadāmi te vapuṣaḥ kāmyatāṃ ca
bhokṣyante vai saptatiḥ vai śatāni
gṛhe tubhyam atithīnām ca nityam

8. dadāmi te bāndhavānām sakāśāt āgryām
prītiṃ ca vapuṣaḥ kāmyatāṃ ca
vai saptatiḥ vai śatāni atithīnām
ca nityam tubhyam gṛhe bhokṣyante

8. I grant you the highest affection from your relatives, and the attractiveness of your physical form. Indeed, seven thousand guests will always dine in your home.

Words meanings summery:

• प्रीतिं (prītiṁ) - affection (love, affection, joy, pleasure)

• च (ca) - and (and, also, moreover)

• आग्र्याम् (āgryām) - highest, supreme (supreme, excellent, principal, best)

• बान्धवानाम् (bāndhavānām) - of relatives (of relatives, of kinsmen)

• सकाशात् (sakāśāt) - from (from the vicinity of, from, near)

• ददामि (dadāmi) - I grant (I give, I grant)

• ते (te) - to you (to you, for you, your)

• वपुषः (vapuṣaḥ) - of your physical form (of the body, from the body)

• काम्यतां (kāmyatāṁ) - attractiveness (desirability, agreeableness, attractiveness)

• च (ca) - and (and, also, moreover)

• भोक्ष्यन्ते (bhokṣyante) - they will dine/feast (they will enjoy, they will eat/feast)

• वै (vai) - indeed (indeed, certainly, verily)

• सप्ततिः (saptatiḥ) - seventy

• वै (vai) - indeed (indeed, certainly, verily)

• शतानि (śatāni) - hundreds

• गृहे (gṛhe) - in your home (in the house, in the home)

• तुभ्यम् (tubhyam) - for you / your (possessive dative) (to you, for you)

• अतिथीनाम् (atithīnām) - of guests (of guests, of visitors)

• च (ca) - and (and, also, moreover)

• नित्यम् (nityam) - always / daily (always, constantly, daily, perpetually)

Words meanings and morphology

प्रीतिं (prītiṁ) - affection (love, affection, joy, pleasure)

(noun)

Accusative, feminine, singular of prīti

prīti - love, affection, joy, pleasure, satisfaction, friendship

From root prī (to please, to love) + kti suffix.

Root: prī (class 9)

च (ca) - and (and, also, moreover)

(indeclinable)

आग्र्याम् (āgryām) - highest, supreme (supreme, excellent, principal, best)

(adjective)

Accusative, feminine, singular of āgrya

āgrya - chief, principal, excellent, supreme, first

From agra (front, tip, top) + ya suffix.

बान्धवानाम् (bāndhavānām) - of relatives (of relatives, of kinsmen)

(noun)

Genitive, masculine, plural of bāndhava

bāndhava - relative, kinsman, friend, connection

From bandhu (kinsman) + aṇ suffix.

सकाशात् (sakāśāt) - from (from the vicinity of, from, near)

(indeclinable)

From sa-kāśa (presence) + tas (ablative suffix).

ददामि (dadāmi) - I grant (I give, I grant)

(verb)

1st person , singular, active, present (laṭ) of dā

Present Active Indicative

From root dā, reduplicated root class 3.

Root: dā (class 3)

ते (te) - to you (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Here used in the dative sense, 'to you'.

वपुषः (vapuṣaḥ) - of your physical form (of the body, from the body)

(noun)

Genitive, neuter, singular of vapus

vapus - body, form, figure, shape, wonderful appearance

From root vap (to strew, to sow, to weave).

Root: vap (class 1)

काम्यतां (kāmyatāṁ) - attractiveness (desirability, agreeableness, attractiveness)

(noun)

Accusative, feminine, singular of kāmyatā

kāmyatā - desirability, agreeableness, attractiveness, longed-for state

From kāmya (desirable) + tā (abstract noun suffix). kāmya from root kam (to desire) + ya suffix.

Root: kam (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

भोक्ष्यन्ते (bhokṣyante) - they will dine/feast (they will enjoy, they will eat/feast)

(verb)

3rd person , plural, middle, future (lṛṭ) of bhuj

Future Middle Indicative

From root bhuj.

Root: bhuj (class 7)

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Emphatic particle.

Note: Used twice in the verse, for emphasis.

सप्ततिः (saptatiḥ) - seventy

(numeral)

Note: In apposition to śatāni.

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Emphatic particle.

Note: Used twice in the verse, for emphasis.

शतानि (śatāni) - hundreds

(noun)

Nominative, neuter, plural of śata

śata - a hundred

गृहे (gṛhe) - in your home (in the house, in the home)

(noun)

Locative, masculine, singular of gṛha

gṛha - house, home, dwelling, family

From root gṛh (to seize, to take).

Root: gṛh (class 9)

तुभ्यम् (tubhyam) - for you / your (possessive dative) (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

अतिथीनाम् (atithīnām) - of guests (of guests, of visitors)

(noun)

Genitive, masculine, plural of atithi

atithi - guest, visitor, stranger, wanderer

From a (not) + root i (to go, to come), thus 'one who comes without fixing a day'.

Compound type : nañ-tatpurusha (a+tithi)

• a – not, non-
  indeclinable
  Negation prefix.
• tithi – date, lunar day
  noun (masculine/feminine)

च (ca) - and (and, also, moreover)

(indeclinable)

नित्यम् (nityam) - always / daily (always, constantly, daily, perpetually)

(indeclinable)

Adverbial form of nitya (constant).