महाभारतः mahābhārataḥ - book-13, chapter-16, verse-63

अपुनर्मारकामानां वैराग्ये वर्ततां परे ।
विकृतीनां लयानां च सा गतिस्त्वं सनातन ॥६३॥

63. apunarmārakāmānāṁ vairāgye vartatāṁ pare ,
vikṛtīnāṁ layānāṁ ca sā gatistvaṁ sanātana.

63. apunaḥ-māra-kāmānām vairāgye vartatām pare
vikṛtīnām layānām ca sā gatiḥ tvam sanātana

63. sanātana tvam sā gatiḥ apunaḥ-māra-kāmānām
vairāgye vartatām pare ca vikṛtīnām layānām

63. For those who desire no return to mortal existence, for those supreme practitioners who abide in detachment (vairāgya), and for those who seek the dissolution of all modifications—that very destination are You, O Eternal One.

Words meanings summery:

• अपुनः-मार-कामानाम् (apunaḥ-māra-kāmānām) - of those desiring non-rebirth

• वैराग्ये (vairāgye) - in detachment, in dispassion

• वर्तताम् (vartatām) - of those who abide, of those who exist

• परे (pare) - of the supreme, of the highest

• विकृतीनाम् (vikṛtīnām) - of transformations, of modifications

• लयानाम् (layānām) - of dissolutions, of absorptions

• च (ca) - and, also

• सा (sā) - that (feminine nominative singular)

• गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

• त्वम् (tvam) - you

• सनातन (sanātana) - vocative address to the divine (O Eternal One, eternal)

Words meanings and morphology

अपुनः-मार-कामानाम् (apunaḥ-māra-kāmānām) - of those desiring non-rebirth

(noun)

Genitive, masculine, plural of apunaḥ-māra-kāma

apunaḥ-māra-kāma - desiring freedom from rebirth (lit. non-repetition of death)

Compound: 'a' (not) + 'punar' (again) + 'māra' (death) + 'kāma' (desiring).

Compound type : bahuvrīhi (a+punar+māra+kāma)

• a – not, un-
  indeclinable
  Negative prefix.
• punar – again, back, moreover
  indeclinable
• māra – death, killer, Cupid
  noun (masculine)
  From root 'mṛ' (to die).
  Root: mṛ (class 1)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: Refers to those seeking mokṣa.

वैराग्ये (vairāgye) - in detachment, in dispassion

(noun)

Locative, neuter, singular of vairāgya

vairāgya - detachment, dispassion, indifference to worldly objects

From 'virāga' (absence of passion) + 'ya' suffix.

Root: rañj (class 1)

वर्तताम् (vartatām) - of those who abide, of those who exist

(noun)

Genitive, masculine, plural of vartat

vartat - one who abides, one who exists

Agent noun (kṛt)

From root 'vṛt' (to be, exist).

Root: vṛt (class 1)

परे (pare) - of the supreme, of the highest

(adjective)

Genitive, masculine, plural of para

para - supreme, highest, ultimate, subsequent

विकृतीनाम् (vikṛtīnām) - of transformations, of modifications

(noun)

Genitive, feminine, plural of vikṛti

vikṛti - change, alteration, modification, transformation, derivative

From root 'kṛ' (to do, make) with prefix 'vi'.

Prefix: vi

Root: kṛ (class 8)

लयानाम् (layānām) - of dissolutions, of absorptions

(noun)

Genitive, masculine, plural of laya

laya - dissolution, merging, absorption, destruction

From root 'lī' (to dissolve, melt, cling).

Root: lī (class 4)

च (ca) - and, also

(indeclinable)

सा (sā) - that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - state, destination, ultimate goal (movement, path, destination, state, liberation)

(noun)

Nominative, feminine, singular of gati

gati - going, moving, motion, path, destination, state, course, liberation

From root 'gam' (to go) with suffix '-ti'.

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सनातन (sanātana) - vocative address to the divine (O Eternal One, eternal)

(adjective)

Vocative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

Note: Used substantively as a proper epithet.