महाभारतः mahābhārataḥ - book-13, chapter-16, verse-14

विश्वावसुहिरण्याक्षपुरुहूतनमस्कृत ।
भूरिकल्याणद विभो पुरुसत्य नमोऽस्तु ते ॥१४॥

14. viśvāvasuhiraṇyākṣapuruhūtanamaskṛta ,
bhūrikalyāṇada vibho purusatya namo'stu te.

14. viśvāvasuhiraṇyākṣapuruhūtanamskṛta
bhūrikalyāṇada vibho purusatya namaḥ astu te

14. vibho viśvāvasuhiraṇyākṣapuruhūtanamskṛta
bhūrikalyāṇada purusatya te namaḥ astu

14. O all-pervading Lord, You who are saluted by Viśvāvasu, Hiraṇyākṣa, and Puruhūta (Indra); You who bestow abundant welfare and are exceedingly true—salutations be to You.

Words meanings summery:

• विश्वावसुहिरण्याक्षपुरुहूतनम्स्कृत (viśvāvasuhiraṇyākṣapuruhūtanamskṛta) - saluted by Viśvāvasu, Hiraṇyākṣa, and Puruhūta (Indra)

• भूरिकल्याणद (bhūrikalyāṇada) - giver of abundant welfare/auspiciousness

• विभो (vibho) - O all-pervading one, O Lord

• पुरुसत्य (purusatya) - exceedingly true, full of truth

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - let it be, may it be

• ते (te) - to you

Words meanings and morphology

विश्वावसुहिरण्याक्षपुरुहूतनम्स्कृत (viśvāvasuhiraṇyākṣapuruhūtanamskṛta) - saluted by Viśvāvasu, Hiraṇyākṣa, and Puruhūta (Indra)

(adjective)

Vocative, masculine, singular of viśvāvasuhiraṇyākṣapuruhūtanamskṛta

viśvāvasuhiraṇyākṣapuruhūtanamskṛta - one saluted by Viśvāvasu, Hiraṇyākṣa, and Puruhūta (Indra)

Bahuvrīhi compound, meaning 'one by whom Viśvāvasu, Hiraṇyākṣa, and Puruhūta have done salutation'

Compound type : bahuvrihi (viśvāvasu+hiraṇyākṣa+puruhūta+namaskṛta)

• viśvāvasu – name of a Gandharva
  proper noun (masculine)
• hiraṇyākṣa – name of a demon
  proper noun (masculine)
• puruhūta – name of Indra
  proper noun (masculine)
• namaskṛta – saluted, worshipped
  adjective
  Past Passive Participle
  From `namas` (bowing) + root `kṛ` (to do), forming 'done salutation'.
  Root: kṛ (class 8)

Note: Vocative case, modifying Vibhu

भूरिकल्याणद (bhūrikalyāṇada) - giver of abundant welfare/auspiciousness

(adjective)

Vocative, masculine, singular of bhūrikalyāṇada

bhūrikalyāṇada - giver of abundant welfare/auspiciousness

Compound ending in 'da' (giver), formed from `bhūri` (abundant) and `kalyāṇa` (welfare).

Compound type : tatpurusha (bhūri+kalyāṇa+da)

• bhūri – abundant, much
  adjective
• kalyāṇa – welfare, auspiciousness, good fortune
  noun (neuter)
• da – giver, bestower
  adjective (masculine)
  Agent noun derived from root `dā` (to give).
  Root: dā (class 3)

Note: Vocative case, modifying Vibhu

विभो (vibho) - O all-pervading one, O Lord

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent; Lord, master

पुरुसत्य (purusatya) - exceedingly true, full of truth

(adjective)

Vocative, masculine, singular of purusatya

purusatya - exceedingly true, very truthful, full of truth

Compound of `puru` (much, abundant) and `satya` (truth).

Compound type : bahuvrihi (puru+satya)

• puru – much, abundant, many
  adjective
• satya – truth, true, real
  noun (neuter)

Note: Vocative case, modifying Vibhu

नमः (namaḥ) - salutation, obeisance

(indeclinable)

Root: nam (class 1)

Note: Functions as an indeclinable when used with 'astu'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

ते (te) - to you

(pronoun)

Dative, singular of tvad

tvad - you