महाभारतः mahābhārataḥ - book-13, chapter-16, verse-5

दत्तो भगवता पुत्रः साम्बो नाम तवानघ ।
मत्तोऽप्यष्टौ वरानिष्टान्गृहाण त्वं ददामि ते ।
प्रणम्य शिरसा सा च मयोक्ता पाण्डुनन्दन ॥५॥

5. datto bhagavatā putraḥ sāmbo nāma tavānagha ,
matto'pyaṣṭau varāniṣṭāngṛhāṇa tvaṁ dadāmi te ,
praṇamya śirasā sā ca mayoktā pāṇḍunandana.

5. dattaḥ bhagavatā putraḥ sāmbah nāma
tava anagha mattaḥ api aṣṭau varān
iṣṭān gṛhāṇa tvam dadāmi te praṇamya
śirasā sā ca mayā uktā pāṇḍunandana

5. anagha bhagavatā tava sāmbah nāma
putraḥ dattaḥ api mattaḥ aṣṭau iṣṭān
varān tvam gṛhāṇa te dadāmi pāṇḍunandana
sā ca śirasā praṇamya mayā uktā

5. She (Uma) said: 'O sinless one, a son named Samba has been given to you by the revered one. And from me also, accept eight desired boons; I will give them to you.' O son of Pandu (pāṇḍunandana), she (Uma) also, having bowed her head, was then addressed by me.

Words meanings summery:

• दत्तः (dattaḥ) - given (given, granted)

• भगवता (bhagavatā) - by the revered one (Lord Shiva) (by the revered one, by the Lord, by the fortunate one)

• पुत्रः (putraḥ) - son

• साम्बह् (sāmbah) - named Samba (Samba (name of a son))

• नाम (nāma) - named (name, by name, indeed)

• तव (tava) - to you (your)

• अनघ (anagha) - O sinless one (O sinless one, faultless)

• मत्तः (mattaḥ) - from me

• अपि (api) - also (also, even, too)

• अष्टौ (aṣṭau) - eight

• वरान् (varān) - boons (boons, blessings (accusative plural))

• इष्टान् (iṣṭān) - desired (desired, wished for, sacrificed (accusative plural))

• गृहाण (gṛhāṇa) - accept (take, accept, seize)

• त्वम् (tvam) - you (you (nominative))

• ददामि (dadāmi) - I will give (I give)

• ते (te) - to you (to you, your (dative/genitive singular))

• प्रणम्य (praṇamya) - having bowed (having bowed, after bowing)

• शिरसा (śirasā) - with her head (with the head)

• सा (sā) - she (Uma) (she, that)

• च (ca) - also (and, also)

• मया (mayā) - by me

• उक्ता (uktā) - addressed (by me) (spoken, said, addressed (feminine))

• पाण्डुनन्दन (pāṇḍunandana) - O son of Pandu

Words meanings and morphology

दत्तः (dattaḥ) - given (given, granted)

(adjective)

Nominative, masculine, singular of datta

datta - given, granted, delivered

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

Note: Agrees with putraḥ (masculine nominative singular).

भगवता (bhagavatā) - by the revered one (Lord Shiva) (by the revered one, by the Lord, by the fortunate one)

(adjective)

Instrumental, masculine, singular of bhagavat

bhagavat - revered, fortunate, divine, Lord

From bhaga (good fortune) + -vat (possessive suffix)

Note: Agent of the passive verb dattaḥ.

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son

Note: Subject of the implied 'is given'.

साम्बह् (sāmbah) - named Samba (Samba (name of a son))

(proper noun)

Nominative, masculine, singular of sāmba

sāmba - Samba (son of Krishna), Shiva with Uma

Often interpreted as 'with Ambā/Umā'

Note: Qualifies putraḥ.

नाम (nāma) - named (name, by name, indeed)

(indeclinable)

Used adverbially here.

Note: Used to indicate 'named X'.

तव (tava) - to you (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Indicates possession or 'to you' (dative equivalent).

अनघ (anagha) - O sinless one (O sinless one, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

From a- (negation) + agha (sin, evil)

Note: Addressing the narrator (the person speaking to Uma).

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of aham

aham - I

Note: Uma is the speaker here.

अपि (api) - also (also, even, too)

(indeclinable)

अष्टौ (aṣṭau) - eight

(numeral)

Note: Qualifies varān and iṣṭān.

वरान् (varān) - boons (boons, blessings (accusative plural))

(noun)

Accusative, masculine, plural of vara

vara - boon, blessing, choice, best

Root: vṛ (class 9)

Note: Object of gṛhāṇa.

इष्टान् (iṣṭān) - desired (desired, wished for, sacrificed (accusative plural))

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, wished for, loved, sacrificed

Past Passive Participle

From root iṣ (to desire) or yaj (to sacrifice)

Root: iṣ (class 4)

Note: Agrees with varān.

गृहाण (gṛhāṇa) - accept (take, accept, seize)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

Note: Pāṇinian rule 7.3.78: gṛhāṇa for grah in imperative.

त्वम् (tvam) - you (you (nominative))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of gṛhāṇa.

ददामि (dadāmi) - I will give (I give)

(verb)

1st person , singular, active, present (laṭ) of dā

Root: dā (class 3)

Note: Uma is the speaker.

ते (te) - to you (to you, your (dative/genitive singular))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Recipient of dadāmi.

प्रणम्य (praṇamya) - having bowed (having bowed, after bowing)

(indeclinable)

Absolutive (Gerund)

From pra + root nam (to bow)

Prefix: pra

Root: nam (class 1)

Note: Describes the action of 'she' (sā).

शिरसा (śirasā) - with her head (with the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head

Note: Manner of bowing.

सा (sā) - she (Uma) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Uma.

च (ca) - also (and, also)

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in the passive construction with uktā.

उक्ता (uktā) - addressed (by me) (spoken, said, addressed (feminine))

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

Note: Agrees with sā.

पाण्डुनन्दन (pāṇḍunandana) - O son of Pandu

(proper noun)

Vocative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pandu

Compound type : tatpurusha (pāṇḍu+nandana)

• pāṇḍu – Pandu (name of a king)
  proper noun (masculine)
• nandana – son, delighting, gladdening
  noun (masculine)
  Agent noun
  From root nand (to rejoice)
  Root: nand (class 1)

Note: Addressing the audience (likely Yudhishthira).