महाभारतः mahābhārataḥ - book-13, chapter-109, verse-9

प्राजापत्यं ह्यङ्गिरसं पृष्टवानस्मि भारत ।
यथा मां त्वं तथैवाहं पृष्टवांस्तं तपोधनम् ॥९॥

9. prājāpatyaṁ hyaṅgirasaṁ pṛṣṭavānasmi bhārata ,
yathā māṁ tvaṁ tathaivāhaṁ pṛṣṭavāṁstaṁ tapodhanam.

9. prājāpatyam hi aṅgirasam pṛṣṭavān asmi bhārata yathā
mām tvam tathā eva aham pṛṣṭavān tam tapodhanam

9. bhārata hi aham prājāpatyam aṅgirasam pṛṣṭavān asmi
yathā tvam mām tathā eva aham tam tapodhanam pṛṣṭavān

9. O Bhārata, I indeed asked the sage Aṅgiras regarding the Prajāpati tradition. Just as you are questioning me now, so too did I question that ascetic (tapodhana).

Words meanings summery:

• प्राजापत्यम् (prājāpatyam) - regarding the Prajāpati tradition (subject of inquiry) (relating to Prajāpati, of Prajāpati)

• हि (hi) - indeed, surely, because

• अङ्गिरसम् (aṅgirasam) - to Aṅgiras (a sage)

• पृष्टवान् (pṛṣṭavān) - having asked, questioned

• अस्मि (asmi) - I am

• भारत (bhārata) - O Bhārata (addressing Yudhiṣṭhira) (O descendant of Bharata, O scion of Bharata)

• यथा (yathā) - just as, as, how

• माम् (mām) - me

• त्वम् (tvam) - you

• तथा (tathā) - so, thus, in that manner

• एव (eva) - just, only, indeed

• अहम् (aham) - I

• पृष्टवान् (pṛṣṭavān) - having asked, questioned

• तम् (tam) - that ascetic (tapodhana) (that (masculine accusative singular))

• तपोधनम् (tapodhanam) - that ascetic (rich in austerity, to the ascetic)

Words meanings and morphology

प्राजापत्यम् (prājāpatyam) - regarding the Prajāpati tradition (subject of inquiry) (relating to Prajāpati, of Prajāpati)

(adjective)

Accusative, neuter, singular of prājāpatya

prājāpatya - relating to Prajāpati, descendant of Prajāpati, sacred rite of Prajāpati

Derived from Prajāpati.

हि (hi) - indeed, surely, because

(indeclinable)

Particle

अङ्गिरसम् (aṅgirasam) - to Aṅgiras (a sage)

(proper noun)

Accusative, masculine, singular of aṅgiras

aṅgiras - Name of a class of celestial beings or divine sages, one of the seven great sages

पृष्टवान् (pṛṣṭavān) - having asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭavat

pṛṣṭavat - having asked, questioned

Past Active Participle

Past active participle of `√prach` (to ask) with suffix `ktavat`.

Root: √prach (class 6)

Note: Functions with `asmi` to form perfect tense.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

1st person singular Present active of `√as`.

Root: √as (class 2)

भारत (bhārata) - O Bhārata (addressing Yudhiṣṭhira) (O descendant of Bharata, O scion of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior

Patronymic from Bharata.

यथा (yathā) - just as, as, how

(indeclinable)

Adverb/Conjunction

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

First person pronoun

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun

तथा (tathā) - so, thus, in that manner

(indeclinable)

Adverb

एव (eva) - just, only, indeed

(indeclinable)

Particle expressing emphasis.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person pronoun (nominative singular)

पृष्टवान् (pṛṣṭavān) - having asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭavat

pṛṣṭavat - having asked, questioned

Past Active Participle

Past active participle of `√prach` (to ask) with suffix `ktavat`.

Root: √prach (class 6)

तम् (tam) - that ascetic (tapodhana) (that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

तपोधनम् (tapodhanam) - that ascetic (rich in austerity, to the ascetic)

(noun)

Accusative, masculine, singular of tapodhana

tapodhana - one whose wealth is austerity (tapas), an ascetic

Compound

Compound type : bahuvrīhi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
  Root: √tap (class 1)
• dhana – wealth, riches, property
  noun (neuter)