महाभारतः mahābhārataḥ - book-13, chapter-109, verse-69

विमुच्यते चापि स सर्वसंकरैर्न चास्य दोषैरभिभूयते मनः ।
वियोनिजानां च विजानते रुतं ध्रुवां च कीर्तिं लभते नरोत्तमः ॥६९॥

69. vimucyate cāpi sa sarvasaṁkarai;rna cāsya doṣairabhibhūyate manaḥ ,
viyonijānāṁ ca vijānate rutaṁ; dhruvāṁ ca kīrtiṁ labhate narottamaḥ.

69. vimucyate ca api saḥ sarvasaṅkaraiḥ
na ca asya doṣaiḥ abhibhūyate
manaḥ viyonijānām ca vijānate rutam
dhruvām ca kīrtim labhate narottamaḥ

69. saḥ api ca sarvasaṅkaraiḥ vimucyate
ca asya manaḥ doṣaiḥ na abhibhūyate
narottamaḥ ca viyonijānām rutam
vijānate ca dhruvām kīrtim labhate

69. And he is indeed liberated from all defilements, and his mind is not overcome by imperfections. Such a supreme man (narottama) also comprehends the sounds of creatures born from various wombs and attains enduring renown.

Words meanings summery:

• विमुच्यते (vimucyate) - is liberated (is liberated, is released)

• च (ca) - and

• अपि (api) - indeed (also, even, too)

• सः (saḥ) - he (he, that)

• सर्वसङ्करैः (sarvasaṅkaraiḥ) - from all defilements (by all impurities, by all mixtures)

• न (na) - not

• च (ca) - and

• अस्य (asya) - his (of him, his)

• दोषैः (doṣaiḥ) - by imperfections (by faults, by defects)

• अभिभूयते (abhibhūyate) - is overcome (is overcome, is conquered, is overpowered)

• मनः (manaḥ) - mind (mind, intellect, heart)

• वियोनिजानाम् (viyonijānām) - of creatures born from various wombs (of those born from various wombs/origins, of those abnormally born)

• च (ca) - also (and)

• विजानते (vijānate) - understands, comprehends (they understand, know, perceive)

• रुतम् (rutam) - sounds (of creatures) (cry, sound, noise)

• ध्रुवाम् (dhruvām) - enduring (firm, constant, lasting)

• च (ca) - and

• कीर्तिम् (kīrtim) - renown (fame, glory, renown)

• लभते (labhate) - attains (obtains, gains, receives)

• नरोत्तमः (narottamaḥ) - supreme man (narottama) (best of men, supreme man)

Words meanings and morphology

विमुच्यते (vimucyate) - is liberated (is liberated, is released)

(verb)

3rd person , singular, passive, present (laṭ) of √muc

3rd person singular present passive

from vi-muc (to release, liberate), passive voice

Prefix: vi

Root: muc (class 6)

च (ca) - and

(indeclinable)

अपि (api) - indeed (also, even, too)

(indeclinable)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सर्वसङ्करैः (sarvasaṅkaraiḥ) - from all defilements (by all impurities, by all mixtures)

(noun)

Instrumental, masculine, plural of sarvasaṅkara

sarvasaṅkara - all mixtures, all impurities, all confusions

Compound type : karmadhāraya (sarva+saṅkara)

• sarva – all, every
  pronoun (masculine)
• saṅkara – mixture, impurity, confusion, defilement
  noun (masculine)
  from sam-kṛ (to mix, combine)
  Prefix: sam
  Root: kṛ (class 8)

Note: Used here in the sense of 'from' due to the verb `vimucyate`.

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

अस्य (asya) - his (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the man mentioned earlier.

दोषैः (doṣaiḥ) - by imperfections (by faults, by defects)

(noun)

Instrumental, masculine, plural of doṣa

doṣa - fault, defect, vice, error

अभिभूयते (abhibhūyate) - is overcome (is overcome, is conquered, is overpowered)

(verb)

3rd person , singular, passive, present (laṭ) of √bhū

3rd person singular present passive

from abhi-bhū (to overcome, overpower), passive voice

Prefix: abhi

Root: bhū (class 1)

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Note: Subject of `abhibhūyate`.

वियोनिजानाम् (viyonijānām) - of creatures born from various wombs (of those born from various wombs/origins, of those abnormally born)

(adjective)

Genitive, masculine, plural of viyonija

viyonija - born of a different womb, born of diverse origins, abnormally born

Compound type : tatpuruṣa (viyoni+ja)

• viyoni – different womb/origin, abnormal birth
  noun (feminine)
  Prefix: vi
• ja – born, produced from
  adjective
  agent noun/suffix
  from √jan (to be born)
  Root: jan (class 4)

च (ca) - also (and)

(indeclinable)

Note: Connects the idea of understanding sounds with the earlier liberation.

विजानते (vijānate) - understands, comprehends (they understand, know, perceive)

(verb)

3rd person , plural, middle, present (laṭ) of √jñā

3rd person plural present middle

from vi-jñā (to understand, know distinctly)

Prefix: vi

Root: jñā (class 9)

Note: Grammatically plural, but semantically can refer to 'one who performs such actions' which implies a generalized singular subject.

रुतम् (rutam) - sounds (of creatures) (cry, sound, noise)

(noun)

Accusative, neuter, singular of ruta

ruta - cry, sound, noise, voice

Past Passive Participle (substantivized)

from √ru (to cry, roar)

Root: ru (class 2)

ध्रुवाम् (dhruvām) - enduring (firm, constant, lasting)

(adjective)

Accusative, feminine, singular of dhruvā

dhruvā - firm, constant, fixed, lasting, eternal

Note: Agrees with `kīrtim`.

च (ca) - and

(indeclinable)

Note: Connects the two objects of `labhate`.

कीर्तिम् (kīrtim) - renown (fame, glory, renown)

(noun)

Accusative, feminine, singular of kīrti

kīrti - fame, glory, renown, report

from √kīrt (to mention, praise)

Root: kīrt (class 10)

लभते (labhate) - attains (obtains, gains, receives)

(verb)

3rd person , singular, middle, present (laṭ) of √labh

3rd person singular present middle

Root: labh (class 1)

नरोत्तमः (narottamaḥ) - supreme man (narottama) (best of men, supreme man)

(noun)

Nominative, masculine, singular of narottama

narottama - best of men, excellent man

Compound type : tatpuruṣa (nara+uttama)

• nara – man, person
  noun (masculine)
• uttama – best, excellent, supreme
  adjective