महाभारतः
mahābhārataḥ
-
book-13, chapter-109, verse-26
श्रावणं नियतो मासमेकभक्तेन यः क्षपेत् ।
यत्र तत्राभिषेकेण युज्यते ज्ञातिवर्धनः ॥२६॥
यत्र तत्राभिषेकेण युज्यते ज्ञातिवर्धनः ॥२६॥
26. śrāvaṇaṁ niyato māsamekabhaktena yaḥ kṣapet ,
yatra tatrābhiṣekeṇa yujyate jñātivardhanaḥ.
yatra tatrābhiṣekeṇa yujyate jñātivardhanaḥ.
26.
śrāvaṇam niyataḥ māsam ekabhaktena yaḥ kṣapet
yatra tatra abhiṣekeṇa yujyate jñātivardhanaḥ
yatra tatra abhiṣekeṇa yujyate jñātivardhanaḥ
26.
Whoever, with self-restraint, observes a single meal a day throughout the month of Shravana, he will attain an increase in his family wherever he performs ritual bathing.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रावणम् (śrāvaṇam) - the month of Shravana
- नियतः (niyataḥ) - with self-restraint (self-controlled, disciplined, restrained, determined, fixed)
- मासम् (māsam) - month
- एकभक्तेन (ekabhaktena) - by eating only one meal a day (by a single meal)
- यः (yaḥ) - whoever (who, whoever, which)
- क्षपेत् (kṣapet) - should spend (time) (should spend, should pass, should endure)
- यत्र (yatra) - wherever (where, wherever, in which place)
- तत्र (tatra) - there, then, in that place
- अभिषेकेण (abhiṣekeṇa) - by ritual bathing (by consecration, by anointing, by ritual bathing)
- युज्यते (yujyate) - will attain, is endowed with (is joined, is connected, obtains, is endowed with)
- ज्ञातिवर्धनः (jñātivardhanaḥ) - an increase in his family (one who increases his relatives, increasing kin, growth of family)
Words meanings and morphology
श्रावणम् (śrāvaṇam) - the month of Shravana
(noun)
Accusative, neuter, singular of śrāvaṇa
śrāvaṇa - the month of Shravana (July-August), relating to hearing, pertaining to the constellation Shravana
Root: śru (class 1)
Note: Object of kṣapet.
नियतः (niyataḥ) - with self-restraint (self-controlled, disciplined, restrained, determined, fixed)
(adjective)
Nominative, masculine, singular of niyata
niyata - restrained, self-controlled, disciplined, fixed, appointed, determined
Past Passive Participle
Derived from ni-yam (to restrain, control) + kta (ppp suffix)
Prefix: ni
Root: yam (class 1)
Note: Agrees with implied 'yaḥ' (person).
मासम् (māsam) - month
(noun)
Accusative, masculine, singular of māsa
māsa - month
Note: Object of kṣapet.
एकभक्तेन (ekabhaktena) - by eating only one meal a day (by a single meal)
(noun)
Instrumental, neuter, singular of ekabhakta
ekabhakta - one meal, taking only one meal a day
Compound type : karmadhāraya (eka+bhakta)
- eka – one, single, unique
numeral adjective - bhakta – meal, food, worship
noun (neuter)
Past Passive Participle
from bhaj (to divide, partake) + kta
Root: bhaj (class 1)
Note: Indicates the means or manner.
यः (yaḥ) - whoever (who, whoever, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Subject of kṣapet.
क्षपेत् (kṣapet) - should spend (time) (should spend, should pass, should endure)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of kṣap
Optative Mood, Parasmaipada
Derived from root kṣap
Root: kṣap (class 1)
यत्र (yatra) - wherever (where, wherever, in which place)
(indeclinable)
Formed from yad + tral (suffix for place)
तत्र (tatra) - there, then, in that place
(indeclinable)
Formed from tad + tral (suffix for place)
अभिषेकेण (abhiṣekeṇa) - by ritual bathing (by consecration, by anointing, by ritual bathing)
(noun)
Instrumental, masculine, singular of abhiṣeka
abhiṣeka - anointing, consecration, bathing, ritual ablution
Derived from abhi-ṣic (to sprinkle, anoint)
Prefix: abhi
Root: ṣic (class 6)
Note: Indicates the means.
युज्यते (yujyate) - will attain, is endowed with (is joined, is connected, obtains, is endowed with)
(verb)
3rd person , singular, passive, present (laṭ) of yuj
Present Tense, Ātmanepada (Passive Voice)
Derived from root yuj (to join). Passive stem yuj-ya.
Root: yuj (class 7)
ज्ञातिवर्धनः (jñātivardhanaḥ) - an increase in his family (one who increases his relatives, increasing kin, growth of family)
(noun)
Nominative, masculine, singular of jñātivardhana
jñātivardhana - increasing kin, one who increases his relatives/family
Compound type : tatpuruṣa (jñāti+vardhana)
- jñāti – kin, relative, family
noun (masculine)
Root: jñā (class 9) - vardhana – increasing, promoting, causing to grow, one who increases
noun (masculine)
agent noun/gerundive
Derived from root vṛdh (to grow, increase) + ana (suffix for agent/action)
Root: vṛdh (class 1)
Note: The thing that is obtained / result.