महाभारतः
mahābhārataḥ
-
book-13, chapter-109, verse-44
अष्टमेन तु भक्तेन जीवन्संवत्सरं नृप ।
गवामयस्य यज्ञस्य फलं प्राप्नोति मानवः ॥४४॥
गवामयस्य यज्ञस्य फलं प्राप्नोति मानवः ॥४४॥
44. aṣṭamena tu bhaktena jīvansaṁvatsaraṁ nṛpa ,
gavāmayasya yajñasya phalaṁ prāpnoti mānavaḥ.
gavāmayasya yajñasya phalaṁ prāpnoti mānavaḥ.
44.
aṣṭamena tu bhaktena jīvan saṃvatsaram nṛpa
gavāmayasya yajñasya phalam prāpnoti mānavaḥ
gavāmayasya yajñasya phalam prāpnoti mānavaḥ
44.
nṛpa jīvan saṃvatsaram aṣṭamena bhaktena tu
mānavaḥ gavāmayasya yajñasya phalam prāpnoti
mānavaḥ gavāmayasya yajñasya phalam prāpnoti
44.
O king, a person who lives for a year by subsisting only on food taken at the eighth meal (of the day) obtains the fruit of the gavāmaya (Vedic ritual).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अष्टमेन (aṣṭamena) - by the eighth (meal) (by the eighth)
- तु (tu) - but, indeed, however, and
- भक्तेन (bhaktena) - by (eating at) a meal (by food, by a meal)
- जीवन् (jīvan) - living (subsisting) (living, existing)
- संवत्सरम् (saṁvatsaram) - for a year (year)
- नृप (nṛpa) - O king
- गवामयस्य (gavāmayasya) - of the gavāmaya (Vedic ritual) (of the Gavāmaya)
- यज्ञस्य (yajñasya) - of the ritual, of the Vedic ritual
- फलम् (phalam) - fruit, result, reward
- प्राप्नोति (prāpnoti) - obtains, reaches, acquires
- मानवः (mānavaḥ) - a human being (human being, man)
Words meanings and morphology
अष्टमेन (aṣṭamena) - by the eighth (meal) (by the eighth)
(adjective)
Instrumental, neuter, singular of aṣṭama
aṣṭama - eighth (ordinal numeral)
Note: Agrees with 'bhaktena'
तु (tu) - but, indeed, however, and
(indeclinable)
भक्तेन (bhaktena) - by (eating at) a meal (by food, by a meal)
(noun)
Instrumental, neuter, singular of bhakta
bhakta - food, meal, portion of food; (as adjective/noun) devoted, follower
Past Passive Participle
Derived from root 'bhaj' (to divide, partake) as noun for 'food'
Root: bhaj (class 1)
जीवन् (jīvan) - living (subsisting) (living, existing)
(adjective)
Nominative, masculine, singular of jīvat
jīvat - living, existing, alive
Present Active Participle
Derived from root 'jīv'
Root: jīv (class 1)
Note: Functions adjectivally to describe 'mānavaḥ/naraḥ'
संवत्सरम् (saṁvatsaram) - for a year (year)
(noun)
Accusative, masculine, singular of saṃvatsara
saṁvatsara - year, a full year
Note: Used adverbially to denote duration
नृप (nṛpa) - O king
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, protector of men
गवामयस्य (gavāmayasya) - of the gavāmaya (Vedic ritual) (of the Gavāmaya)
(proper noun)
Genitive, masculine, singular of gavāmaya
gavāmaya - name of a particular Vedic ritual (sattrayāga)
Compound type : tatpuruṣa (go+amaya)
- go – cow, ox, cattle, earth, ray of light
noun (feminine) - amaya – health, freedom from disease; part of a proper name
noun (masculine)
यज्ञस्य (yajñasya) - of the ritual, of the Vedic ritual
(noun)
Genitive, masculine, singular of yajña
yajña - Vedic ritual, devotion, worship, sacrifice
Root: yaj (class 1)
फलम् (phalam) - fruit, result, reward
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence, reward
प्राप्नोति (prāpnoti) - obtains, reaches, acquires
(verb)
3rd person , singular, active, present (laṭ) of prāp
Root 'āp' with prefix 'pra'
Prefix: pra
Root: āp (class 5)
मानवः (mānavaḥ) - a human being (human being, man)
(noun)
Nominative, masculine, singular of mānava
mānava - human being, man, descendant of Manu