महाभारतः mahābhārataḥ - book-13, chapter-109, verse-35

षड्भिः स वर्षैर्नृपते सिध्यते नात्र संशयः ।
अग्निष्टोमस्य यज्ञस्य फलं प्राप्नोति मानवः ॥३५॥

35. ṣaḍbhiḥ sa varṣairnṛpate sidhyate nātra saṁśayaḥ ,
agniṣṭomasya yajñasya phalaṁ prāpnoti mānavaḥ.

35. ṣaḍbhiḥ saḥ varṣaiḥ nṛpate sidhyate na atra saṃśayaḥ
agniṣṭomasya yajñasya phalam prāpnoti mānavaḥ

35. nṛpate,
saḥ ṣaḍbhiḥ varṣaiḥ sidhyate,
atra saṃśayaḥ na.
mānavaḥ agniṣṭomasya yajñasya phalam prāpnoti.

35. O King, such a person attains perfection in six years; there is no doubt about this. That individual achieves the result of the Agniṣṭoma Vedic ritual (yajña).

Words meanings summery:

• षड्भिः (ṣaḍbhiḥ) - by six, with six

• सः (saḥ) - refers to the person described in the previous verse (he, that (person))

• वर्षैः (varṣaiḥ) - within a period of years (by years, in years)

• नृपते (nṛpate) - O king

• सिध्यते (sidhyate) - attains spiritual perfection (is accomplished, succeeds, obtains perfection)

• न (na) - not, no

• अत्र (atra) - in this regard, concerning this statement (here, in this (matter))

• संशयः (saṁśayaḥ) - doubt, uncertainty

• अग्निष्टोमस्य (agniṣṭomasya) - of the specific Vedic ritual called Agniṣṭoma (of the Agniṣṭoma)

• यज्ञस्य (yajñasya) - of the Vedic ritual, of the offering

• फलम् (phalam) - fruit, result, reward

• प्राप्नोति (prāpnoti) - obtains, attains, reaches

• मानवः (mānavaḥ) - an individual who performs these actions (a human being, a person, a man)

Words meanings and morphology

षड्भिः (ṣaḍbhiḥ) - by six, with six

(numeral)

Note: Agrees with 'varṣaiḥ'.

सः (saḥ) - refers to the person described in the previous verse (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वर्षैः (varṣaiḥ) - within a period of years (by years, in years)

(noun)

Instrumental, neuter, plural of varṣa

varṣa - year, rain

Note: Expresses duration of time.

नृपते (nṛpate) - O king

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, lord of men

सिध्यते (sidhyate) - attains spiritual perfection (is accomplished, succeeds, obtains perfection)

(verb)

3rd person , singular, middle, present (lat) of sidh

Present Indicative, Ātmanepada (Passive/Middle)

From root 'sidh', 4th class, present indicative, 3rd person singular, Ātmanepada.

Root: sidh (class 4)

न (na) - not, no

(indeclinable)

अत्र (atra) - in this regard, concerning this statement (here, in this (matter))

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī

अग्निष्टोमस्य (agniṣṭomasya) - of the specific Vedic ritual called Agniṣṭoma (of the Agniṣṭoma)

(noun)

Genitive, masculine, singular of agniṣṭoma

agniṣṭoma - a specific elaborate Soma-yajña, considered the archetype for other Soma-yajñas

Compound type : tatpurusha (agni+stoma)

• agni – fire, the fire god
  noun (masculine)
• stoma – praise, eulogy, ritual involving chanting
  noun (masculine)
  From root 'stu' (to praise).
  Root: stu (class 2)

यज्ञस्य (yajñasya) - of the Vedic ritual, of the offering

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering

Root: yaj (class 1)

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

प्राप्नोति (prāpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (lat) of pra-āp

Present Indicative, Active Voice

From root 'āp' with prefix 'pra', 5th class, present indicative, 3rd person singular.

Prefix: pra

Root: āp (class 5)

मानवः (mānavaḥ) - an individual who performs these actions (a human being, a person, a man)

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, descendant of Manu