महाभारतः mahābhārataḥ - book-13, chapter-109, verse-34

यस्तु प्रातस्तथा सायं भुञ्जानो नान्तरा पिबेत् ।
अहिंसानिरतो नित्यं जुह्वानो जातवेदसम् ॥३४॥

34. yastu prātastathā sāyaṁ bhuñjāno nāntarā pibet ,
ahiṁsānirato nityaṁ juhvāno jātavedasam.

34. yaḥ tu prātaḥ tathā sāyam bhuñjānaḥ na antarā
pibet ahiṃsānirataḥ nityam juhvānaḥ jātavedasam

34. yaḥ tu prātaḥ tathā sāyam bhuñjānaḥ antarā na pibet,
nityam ahiṃsānirataḥ jātavedasam juhvānaḥ

34. The one who, while eating in the morning and in the evening, does not drink anything in between, and who is always devoted to non-violence (ahiṃsā), constantly performing a Vedic fire ritual to Agni...

Words meanings summery:

• यः (yaḥ) - who, which

• तु (tu) - but, indeed, however, and

• प्रातः (prātaḥ) - in the morning, early

• तथा (tathā) - thus, so, and, in that way

• सायम् (sāyam) - in the evening, at dusk

• भुञ्जानः (bhuñjānaḥ) - eating, enjoying, experiencing

• न (na) - not, no

• अन्तरा (antarā) - in between meals (in between, meanwhile, inside)

• पिबेत् (pibet) - should drink

• अहिंसानिरतः (ahiṁsānirataḥ) - devoted to non-violence

• नित्यम् (nityam) - always, constantly, eternally

• जुह्वानः (juhvānaḥ) - offering, performing a Vedic fire ritual

• जातवेदसम् (jātavedasam) - to Agni, to the fire god

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

तु (tu) - but, indeed, however, and

(indeclinable)

प्रातः (prātaḥ) - in the morning, early

(indeclinable)

तथा (tathā) - thus, so, and, in that way

(indeclinable)

सायम् (sāyam) - in the evening, at dusk

(indeclinable)

भुञ्जानः (bhuñjānaḥ) - eating, enjoying, experiencing

(adjective)

Nominative, masculine, singular of bhuj

bhuj - to eat, to enjoy, to protect

Present Active Participle (Ātmanepada)

From root 'bhuj', 7th class, present participle, masculine, singular, nominative.

Root: bhuj (class 7)

Note: Used as an adjective modifying an implied subject (he/one who).

न (na) - not, no

(indeclinable)

अन्तरा (antarā) - in between meals (in between, meanwhile, inside)

(indeclinable)

पिबेत् (pibet) - should drink

(verb)

3rd person , singular, active, optative (vidhi liṅ) of pā

Optative Mood, Active Voice

From root 'pā', 1st class, optative mood, 3rd person singular.

Root: pā (class 1)

अहिंसानिरतः (ahiṁsānirataḥ) - devoted to non-violence

(adjective)

Nominative, masculine, singular of ahiṃsānirata

ahiṁsānirata - devoted to non-violence

Compound type : tatpurusha (ahiṃsā+nirata)

• ahiṃsā – non-violence
  noun (feminine)
• nirata – devoted, engaged, attached
  adjective (masculine)
  Past Passive Participle
  From root 'ram' with prefix 'ni'.
  Prefix: ni
  Root: ram (class 1)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

जुह्वानः (juhvānaḥ) - offering, performing a Vedic fire ritual

(adjective)

Nominative, masculine, singular of hu

hu - to offer, to sacrifice into fire

Present Active Participle (Ātmanepada)

From root 'hu', 3rd class (reduplicated), present participle, masculine, singular, nominative.

Root: hu (class 3)

Note: Used as an adjective modifying an implied subject (he/one who).

जातवेदसम् (jātavedasam) - to Agni, to the fire god

(noun)

Accusative, masculine, singular of jātavedas

jātavedas - Agni, the fire god ('one who knows all born beings')