महाभारतः mahābhārataḥ - book-13, chapter-109, verse-37

पूर्णं वर्षसहस्रं तु ब्रह्मलोके महीयते ।
तत्क्षयादिह चागम्य माहात्म्यं प्रतिपद्यते ॥३७॥

37. pūrṇaṁ varṣasahasraṁ tu brahmaloke mahīyate ,
tatkṣayādiha cāgamya māhātmyaṁ pratipadyate.

37. pūrṇam varṣasahasram tu brahmaloke mahīyate
tatkṣayāt iha ca āgamya māhātmyam pratipadyate

37. tu pūrṇam varṣasahasram brahmaloke mahīyate.
tatkṣayāt ca iha āgamya māhātmyam pratipadyate.

37. Indeed, for a full thousand years he is honored in the world of Brahmā (brahmaloka). And after the exhaustion of that merit, having returned to this world, he attains great glory.

Words meanings summery:

• पूर्णम् (pūrṇam) - full, complete

• वर्षसहस्रम् (varṣasahasram) - a thousand years

• तु (tu) - but, indeed, however

• ब्रह्मलोके (brahmaloke) - in the world of Brahmā

• महीयते (mahīyate) - is honored, is glorified

• तत्क्षयात् (tatkṣayāt) - from the exhaustion of accumulated merit (karma) (from the exhaustion of that, from its destruction)

• इह (iha) - here, in this world

• च (ca) - and, also

• आगम्य (āgamya) - having come, after coming

• माहात्म्यम् (māhātmyam) - greatness, glory, majesty

• प्रतिपद्यते (pratipadyate) - obtains, attains, achieves

Words meanings and morphology

पूर्णम् (pūrṇam) - full, complete

(adjective)

neuter, singular of pūrṇa

pūrṇa - full, complete, fulfilled

Past Passive Participle

From root 'pṛ' (to fill).

Root: pṛ (class 1)

Note: Agrees with 'varṣasahasram'.

वर्षसहस्रम् (varṣasahasram) - a thousand years

(noun)

Accusative, neuter, singular of varṣasahasra

varṣasahasra - a thousand years

Compound type : tatpurusha (varṣa+sahasra)

• varṣa – year
  noun (neuter)
• sahasra – thousand
  noun (neuter)

Note: Used adverbially to indicate duration.

तु (tu) - but, indeed, however

(indeclinable)

ब्रह्मलोके (brahmaloke) - in the world of Brahmā

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - the world or heaven of Brahmā

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā (the creator deity)
  proper noun (masculine)
• loka – world, realm
  noun (masculine)

महीयते (mahīyate) - is honored, is glorified

(verb)

3rd person , singular, passive, present (lat) of mah

Present Indicative, Ātmanepada (Passive)

From root 'mah', 1st class, present indicative, 3rd person singular, Ātmanepada, often used in passive sense.

Root: mah (class 1)

तत्क्षयात् (tatkṣayāt) - from the exhaustion of accumulated merit (karma) (from the exhaustion of that, from its destruction)

(noun)

Ablative, masculine, singular of tatkṣaya

tatkṣaya - exhaustion or destruction of that

Compound type : tatpurusha (tad+kṣaya)

• tad – that
  pronoun (neuter)
• kṣaya – exhaustion, destruction, loss
  noun (masculine)
  Root: kṣi (class 1)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and, also

(indeclinable)

आगम्य (āgamya) - having come, after coming

(indeclinable)

Absolutive/Gerund

From root 'gam' with prefix 'ā', 1st class, absolutive form.

Prefix: ā

Root: gam (class 1)

माहात्म्यम् (māhātmyam) - greatness, glory, majesty

(noun)

Accusative, neuter, singular of māhātmya

māhātmya - greatness, majesty, glory, high-mindedness

Derived from 'mahātman' (great soul).

प्रतिपद्यते (pratipadyate) - obtains, attains, achieves

(verb)

3rd person , singular, middle, present (lat) of prati-pad

Present Indicative, Ātmanepada

From root 'pad' with prefix 'prati', 4th class, present indicative, 3rd person singular, Ātmanepada.

Prefix: prati

Root: pad (class 4)