महाभारतः mahābhārataḥ - book-13, chapter-109, verse-15

नानपत्यो भवेत्प्राज्ञो दरिद्रो वा कदाचन ।
यजिष्णुः पञ्चमीं षष्ठीं क्षपेद्यो भोजयेद्द्विजान् ॥१५॥

15. nānapatyo bhavetprājño daridro vā kadācana ,
yajiṣṇuḥ pañcamīṁ ṣaṣṭhīṁ kṣapedyo bhojayeddvijān.

15. na anapatyaḥ bhavet prājñaḥ daridraḥ vā kadācana
yajiṣṇuḥ pañcamīm ṣaṣṭhīm kṣapet yaḥ bhojayet dvijān

15. prājñaḥ yaḥ yajiṣṇuḥ pañcamīm ṣaṣṭhīm kṣapet dvijān
bhojayet na anapatyaḥ vā daridraḥ kadācana bhavet

15. That wise person who, devoted to a `Vedic ritual` (yajña), observes the fifth and sixth lunar days and feeds brahmins (dvija), will never be childless or poor.

Words meanings summery:

• न (na) - not, no

• अनपत्यः (anapatyaḥ) - childless, without progeny

• भवेत् (bhavet) - may be, should be, will be

• प्राज्ञः (prājñaḥ) - wise person, learned person

• दरिद्रः (daridraḥ) - poor, indigent

• वा (vā) - or, either

• कदाचन (kadācana) - ever, at any time (often used with negative, "never")

• यजिष्णुः (yajiṣṇuḥ) - devoted to a `Vedic ritual` (yajña), sacrificing

• पञ्चमीम् (pañcamīm) - the fifth (lunar day)

• षष्ठीम् (ṣaṣṭhīm) - the sixth (lunar day)

• क्षपेत् (kṣapet) - should spend, should observe (a fast/day)

• यः (yaḥ) - who, whoever

• भोजयेत् (bhojayet) - should feed, should cause to eat

• द्विजान् (dvijān) - brahmins (dvija), twice-born

Words meanings and morphology

न (na) - not, no

(indeclinable)

अनपत्यः (anapatyaḥ) - childless, without progeny

(adjective)

Nominative, masculine, singular of anapatya

anapatya - childless, without progeny

Compound type : bahuvrīhi (an+apatya)

• an – not, without
  indeclinable
• apatya – child, progeny, offspring
  noun (neuter)

भवेत् (bhavet) - may be, should be, will be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

प्राज्ञः (prājñaḥ) - wise person, learned person

(noun)

Nominative, masculine, singular of prājña

prājña - wise, knowing, learned

दरिद्रः (daridraḥ) - poor, indigent

(adjective)

Nominative, masculine, singular of daridra

daridra - poor, needy, destitute

वा (vā) - or, either

(indeclinable)

कदाचन (kadācana) - ever, at any time (often used with negative, "never")

(indeclinable)

यजिष्णुः (yajiṣṇuḥ) - devoted to a `Vedic ritual` (yajña), sacrificing

(adjective)

Nominative, masculine, singular of yajiṣṇu

yajiṣṇu - sacrificing, performing `Vedic ritual` (yajña), devout

iṣṇuc suffix

Derived from root yaj with iṣṇuc suffix, indicating an agent prone to or habituated to the action.

Root: yaj (class 1)

पञ्चमीम् (pañcamīm) - the fifth (lunar day)

(noun)

Accusative, feminine, singular of pañcamī

pañcamī - fifth (feminine), fifth lunar day

षष्ठीम् (ṣaṣṭhīm) - the sixth (lunar day)

(noun)

Accusative, feminine, singular of ṣaṣṭhī

ṣaṣṭhī - sixth (feminine), sixth lunar day

क्षपेत् (kṣapet) - should spend, should observe (a fast/day)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṣip

Root: kṣip (class 6)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

भोजयेत् (bhojayet) - should feed, should cause to eat

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhuj

Causative

Causative stem bhoj- from bhuj.

Root: bhuj (class 7)

द्विजान् (dvijān) - brahmins (dvija), twice-born

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), a bird, a tooth

From dvi (twice) + jan (born)