महाभारतः mahābhārataḥ - book-13, chapter-109, verse-67

इदमङ्गिरसा पूर्वं महर्षिभ्यः प्रदर्शितम् ।
यः प्रदर्शयते नित्यं न स दुःखमवाप्नुते ॥६७॥

67. idamaṅgirasā pūrvaṁ maharṣibhyaḥ pradarśitam ,
yaḥ pradarśayate nityaṁ na sa duḥkhamavāpnute.

67. idam aṅgirasā pūrvam maharṣibhyaḥ pradarśitam
yaḥ pradarśayate nityam na saḥ duḥkham avāpnute

67. idam pūrvam aṅgirasā maharṣibhyaḥ pradarśitam
yaḥ nityam pradarśayate saḥ duḥkham na avāpnute

67. This was previously demonstrated by the sage Aṅgiras to the great sages. Whoever constantly demonstrates this (teaching) does not experience suffering (duḥkha).

Words meanings summery:

• इदम् (idam) - this (teaching) (this)

• अङ्गिरसा (aṅgirasā) - by the sage Aṅgiras (by Aṅgiras)

• पूर्वम् (pūrvam) - previously (previously, formerly)

• महर्षिभ्यः (maharṣibhyaḥ) - to the great sages

• प्रदर्शितम् (pradarśitam) - was demonstrated (shown, demonstrated, revealed)

• यः (yaḥ) - whoever (who, whoever)

• प्रदर्शयते (pradarśayate) - demonstrates (shows, reveals, demonstrates)

• नित्यम् (nityam) - constantly (constantly, always, eternally)

• न (na) - not

• सः (saḥ) - he (he, that)

• दुःखम् (duḥkham) - suffering (duḥkha) (suffering, misery, sorrow, pain)

• अवाप्नुते (avāpnute) - attains, experiences (obtains, attains, reaches)

Words meanings and morphology

इदम् (idam) - this (teaching) (this)

(pronoun)

neuter, singular of idam

idam - this, here

Note: Refers to the teaching mentioned in the context.

अङ्गिरसा (aṅgirasā) - by the sage Aṅgiras (by Aṅgiras)

(proper noun)

Instrumental, masculine, singular of aṅgiras

aṅgiras - name of a Vedic sage, a class of divine beings

पूर्वम् (pūrvam) - previously (previously, formerly)

(adjective)

Accusative, neuter, singular of pūrva

pūrva - before, former, ancient, eastern

Note: Used adverbially here.

महर्षिभ्यः (maharṣibhyaḥ) - to the great sages

(noun)

masculine, plural of maharṣi

maharṣi - great sage

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

Note: Dative case, 'to the great sages'.

प्रदर्शितम् (pradarśitam) - was demonstrated (shown, demonstrated, revealed)

(adjective)

Nominative, neuter, singular of pradarśita

pradarśita - shown, demonstrated, revealed

Past Passive Participle

from pra-dṛś (to show, demonstrate)

Prefix: pra

Root: dṛś (class 1)

Note: Agrees with 'idam'.

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

प्रदर्शयते (pradarśayate) - demonstrates (shows, reveals, demonstrates)

(verb)

3rd person , singular, middle, present (laṭ) of √dṛś (causative)

Causative present middle

Causative stem darśaya-, middle voice (ātmanepada) 3rd person singular present

Prefix: pra

Root: dṛś (class 1)

Note: Causative formation with `pra` prefix.

नित्यम् (nityam) - constantly (constantly, always, eternally)

(adjective)

Accusative, neuter, singular of nitya

nitya - constant, eternal, always

Note: Used adverbially here.

न (na) - not

(indeclinable)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दुःखम् (duḥkham) - suffering (duḥkha) (suffering, misery, sorrow, pain)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, misery, sorrow, pain

अवाप्नुते (avāpnute) - attains, experiences (obtains, attains, reaches)

(verb)

3rd person , singular, middle, present (laṭ) of √āp

3rd person singular present middle

Prefix: ava

Root: āp (class 5)

Note: From `ava` + `āp`.