महाभारतः mahābhārataḥ - book-13, chapter-109, verse-56

दुःखितस्यार्थमानाभ्यां द्रव्याणां प्रतिपादनम् ।
न चैते स्वर्गकामस्य रोचन्ते सुखमेधसः ॥५६॥

56. duḥkhitasyārthamānābhyāṁ dravyāṇāṁ pratipādanam ,
na caite svargakāmasya rocante sukhamedhasaḥ.

56. duḥkhitasya arthamānābhyām dravyāṇām pratipādanam
na ca ete svargakāmasya sukhamehdasaḥ rocante

56. duḥkhitasya arthamānābhyām dravyāṇām pratipādanam
ca na ete svargakāmasya sukhamehdasaḥ rocante

56. And the provision of wealth and honor for the distressed [is also a remedy]; however, these [worldly pleasures] do not appeal to one who desires heaven and whose happiness flourishes.

Words meanings summery:

• दुःखितस्य (duḥkhitasya) - for the distressed (of the distressed, for the miserable)

• अर्थमानाभ्याम् (arthamānābhyām) - by wealth and honor

• द्रव्याणाम् (dravyāṇām) - of possessions (of possessions, of substances, of things)

• प्रतिपादनम् (pratipādanam) - provision (giving, offering, providing, establishing)

• न (na) - not (not, no)

• च (ca) - however (and, also, but)

• एते (ete) - these (worldly pleasures/remedies) (these)

• स्वर्गकामस्य (svargakāmasya) - of one who desires heaven

• सुखमेधसः (sukhamedhasaḥ) - of one whose happiness flourishes (of one whose happiness flourishes, of one whose prosperity is happiness)

• रोचन्ते (rocante) - they appeal (they please, they shine, they are agreeable)

Words meanings and morphology

दुःखितस्य (duḥkhitasya) - for the distressed (of the distressed, for the miserable)

(adjective)

Genitive, masculine, singular of duḥkhita

duḥkhita - distressed, sad, unhappy, suffering

Past Passive Participle

Derived from root duh (to suffer, grieve).

Root: duh (class 1)

अर्थमानाभ्याम् (arthamānābhyām) - by wealth and honor

(noun)

Instrumental, masculine, dual of arthamāna

arthamāna - wealth and honor

Dvandva compound of 'artha' and 'māna'.

Compound type : dvandva (artha+māna)

• artha – wealth, meaning, purpose, object
  noun (masculine)
• māna – honor, respect, pride, measure
  noun (masculine)

द्रव्याणाम् (dravyāṇām) - of possessions (of possessions, of substances, of things)

(noun)

Genitive, neuter, plural of dravya

dravya - substance, material, wealth, possession, thing

प्रतिपादनम् (pratipādanam) - provision (giving, offering, providing, establishing)

(noun)

Nominative, neuter, singular of pratipādana

pratipādana - giving, offering, presentation, establishing

Verbal noun (l-yuṭ)

Derived from root pad (to go, fall) with prefix prati.

Prefix: prati

Root: pad (class 4)

न (na) - not (not, no)

(indeclinable)

च (ca) - however (and, also, but)

(indeclinable)

एते (ete) - these (worldly pleasures/remedies) (these)

(pronoun)

Nominative, neuter, plural of etas

etas - this, these (referring to what is near or just mentioned)

Note: Refers to the remedies mentioned in this and the previous verse.

स्वर्गकामस्य (svargakāmasya) - of one who desires heaven

(adjective)

Genitive, masculine, singular of svargakāma

svargakāma - desirous of heaven, wishing for heaven

Compound adjective describing one whose desire is heaven.

Compound type : bahuvrīhi (svarga+kāma)

• svarga – heaven, paradise
  noun (masculine)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

सुखमेधसः (sukhamedhasaḥ) - of one whose happiness flourishes (of one whose happiness flourishes, of one whose prosperity is happiness)

(adjective)

Genitive, masculine, singular of sukhamedhas

sukhamedhas - one whose happiness increases or flourishes

Compound adjective referring to one whose happiness (sukha) is prosperity/growth (medhas).

Compound type : bahuvrīhi (sukha+medhas)

• sukha – happiness, joy, pleasure
  noun (neuter)
• medhas – prosperity, vigor, fat, oblation
  noun (neuter)

Note: Agrees with 'svargakāmasya'.

रोचन्ते (rocante) - they appeal (they please, they shine, they are agreeable)

(verb)

3rd person , plural, middle, present (laṭ) of ruc

Present Indicative

Root of the first conjugation (bhvādi), Middle Voice (ātmanepada). 'Ruc' in this context takes the dative/genitive for the person pleased.

Root: ruc (class 1)