महाभारतः mahābhārataḥ - book-13, chapter-109, verse-60

पताकादीपिकाकीर्णे दिव्यघण्टानिनादिते ।
स्त्रीसहस्रानुचरिते स नरः सुखमेधते ॥६०॥

60. patākādīpikākīrṇe divyaghaṇṭāninādite ,
strīsahasrānucarite sa naraḥ sukhamedhate.

60. patākā-dīpikā-kīrṇe divya-ghaṇṭā-ninādite
strī-sahasra-anucarite sa naraḥ sukham edhate

60. sa naraḥ patākā-dīpikā-kīrṇe divya-ghaṇṭā-ninādite
strī-sahasra-anucarite sukham edhate

60. Adorned with banners and lamps, resonant with the ringing of divine bells, and attended by thousands of women, that man thrives in happiness.

Words meanings summery:

• पताका-दीपिका-कीर्णे (patākā-dīpikā-kīrṇe) - filled with banners and lamps, strewn with banners and lamps

• दिव्य-घण्टा-निनादिते (divya-ghaṇṭā-ninādite) - resonant with the sound of divine bells

• स्त्री-सहस्र-अनुचरिते (strī-sahasra-anucarite) - attended by thousands of women

• स (sa) - the specific man previously described (that (masculine nominative singular))

• नरः (naraḥ) - man, human being

• सुखम् (sukham) - in happiness (adverbial accusative, or accusative object of thriving) (happiness, joy, ease)

• एधते (edhate) - experiences happiness, enjoys prosperity (thrives, flourishes, grows, prospers, increases)

Words meanings and morphology

पताका-दीपिका-कीर्णे (patākā-dīpikā-kīrṇe) - filled with banners and lamps, strewn with banners and lamps

(adjective)

Locative, masculine, singular of patākā-dīpikā-kīrṇa

patākā-dīpikā-kīrṇa - filled with banners and lamps

Tatpurusha compound: patākā (banner) + dīpikā (lamp) + kīrṇa (filled/strewn)

Compound type : tatpuruṣa (patākā+dīpikā+kīrṇa)

• patākā – banner, flag
  noun (feminine)
• dīpikā – lamp, light
  noun (feminine)
  From dīp (to shine)
  Root: dīp (class 4)
• kīrṇa – strewn, filled, covered
  adjective (masculine)
  Past Passive Participle
  From kṝ (to strew)
  Root: kṝ (class 6)

Note: Modifies 'vimāne' (implied from previous verse).

दिव्य-घण्टा-निनादिते (divya-ghaṇṭā-ninādite) - resonant with the sound of divine bells

(adjective)

Locative, masculine, singular of divya-ghaṇṭā-ninādita

divya-ghaṇṭā-ninādita - made resonant by divine bells

Tatpurusha compound: divya (divine) + ghaṇṭā (bell) + ninādita (sounded)

Compound type : tatpuruṣa (divya+ghaṇṭā+ninādita)

• divya – divine, celestial, heavenly
  adjective (masculine)
  From div (heaven)
• ghaṇṭā – bell
  noun (feminine)
• ninādita – sounded, made resonant, filled with sound
  adjective (masculine)
  Past Passive Participle
  From ni + nad (to sound)
  Prefix: ni
  Root: nad (class 1)

Note: Modifies 'vimāne' (implied).

स्त्री-सहस्र-अनुचरिते (strī-sahasra-anucarite) - attended by thousands of women

(adjective)

Locative, masculine, singular of strī-sahasra-anucarita

strī-sahasra-anucarita - attended by thousands of women

Tatpurusha compound: strī (woman) + sahasra (thousand) + anucarita (followed, attended)

Compound type : tatpuruṣa (strī+sahasra+anucarita)

• strī – woman, female
  noun (feminine)
• sahasra – thousand
  noun (neuter)
• anucarita – followed, attended, accompanied
  adjective (masculine)
  Past Passive Participle
  From anu + car (to go)
  Prefix: anu
  Root: car (class 1)

Note: Modifies 'vimāne' (implied).

स (sa) - the specific man previously described (that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'mānavaḥ' from verse 103972.

नरः (naraḥ) - man, human being

(noun)

Nominative, masculine, singular of nara

nara - man, human being

Note: Subject of 'edhate'.

सुखम् (sukham) - in happiness (adverbial accusative, or accusative object of thriving) (happiness, joy, ease)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure

Note: Used adverbially or as object of 'edhate' (to thrive/increase in something).

एधते (edhate) - experiences happiness, enjoys prosperity (thrives, flourishes, grows, prospers, increases)

(verb)

3rd person , singular, middle, present (laṭ) of edh

Root: edh (class 1)

Note: Middle voice (ātmanepada) verb.