महाभारतः mahābhārataḥ - book-10, chapter-7, verse-7

शुक्रं विश्वसृजं ब्रह्म ब्रह्मचारिणमेव च ।
व्रतवन्तं तपोनित्यमनन्तं तपतां गतिम् ॥७॥

7. śukraṁ viśvasṛjaṁ brahma brahmacāriṇameva ca ,
vratavantaṁ taponityamanantaṁ tapatāṁ gatim.

7. śukram viśvasṛjam brahma brahmacāriṇam eva ca
| vratavantam taponityam anantam tapatām gatim

7. śukram viśvasṛjam brahma brahmacāriṇam eva ca
vratavantam taponityam anantam tapatām gatim

7. He who is pure, the creator of the universe, sacred (brahman), and indeed a celibate student (brahmacārin); who observes vows, is ever devoted to austerities (tapas), is endless, and is the ultimate goal (gati) for those performing austerities (tapas).

Words meanings summery:

• शुक्रम् (śukram) - radiant, pure (pure, bright, radiant, white, essence)

• विश्वसृजम् (viśvasṛjam) - creator of the universe, world-creator

• ब्रह्म (brahma) - the sacred, or the supreme reality (brahman) (Brahman, sacred, great, related to Veda)

• ब्रह्मचारिणम् (brahmacāriṇam) - one who practices celibacy (brahmacarya), a celibate student

• एव (eva) - indeed, only, just, quite

• च (ca) - and, also

• व्रतवन्तम् (vratavantam) - observing vows, endowed with sacred vows

• तपोनित्यम् (taponityam) - constantly engaged in austerities (tapas), ever-austere

• अनन्तम् (anantam) - endless, infinite, eternal

• तपताम् (tapatām) - of those performing austerities (tapas)

• गतिम् (gatim) - ultimate goal (gati), refuge (path, way, goal, refuge, destination)

Words meanings and morphology

शुक्रम् (śukram) - radiant, pure (pure, bright, radiant, white, essence)

(adjective)

Accusative, masculine, singular of śukra

śukra - pure, bright, white, radiant, semen, essence

विश्वसृजम् (viśvasṛjam) - creator of the universe, world-creator

(noun)

Accusative, masculine, singular of viśvasṛj

viśvasṛj - creator of the universe

Compound type : Tatpuruṣa (viśva+sṛj)

• viśva – universe, world, all
  noun (neuter)
• sṛj – creator, producer
  noun (masculine)
  Root: sṛj (class 6)

ब्रह्म (brahma) - the sacred, or the supreme reality (brahman) (Brahman, sacred, great, related to Veda)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, supreme reality, sacred utterance, Vedic knowledge

ब्रह्मचारिणम् (brahmacāriṇam) - one who practices celibacy (brahmacarya), a celibate student

(noun)

Accusative, masculine, singular of brahmacārin

brahmacārin - celibate student, one observing continence (brahmacarya)

एव (eva) - indeed, only, just, quite

(indeclinable)

च (ca) - and, also

(indeclinable)

व्रतवन्तम् (vratavantam) - observing vows, endowed with sacred vows

(adjective)

Accusative, masculine, singular of vratavat

vratavat - observing vows, endowed with sacred vows

तपोनित्यम् (taponityam) - constantly engaged in austerities (tapas), ever-austere

(adjective)

Accusative, masculine, singular of taponitya

taponitya - constantly engaged in austerities (tapas)

Compound type : Tatpuruṣa (tapas+nitya)

• tapas – austerity, penance, heat
  noun (neuter)
  Root: tap (class 1)
• nitya – constant, eternal, always
  adjective (masculine)

अनन्तम् (anantam) - endless, infinite, eternal

(adjective)

Accusative, masculine, singular of ananta

ananta - endless, infinite, eternal

तपताम् (tapatām) - of those performing austerities (tapas)

(participle)

Genitive, masculine, plural of tapat

tapat - performing austerities, heating

Present Active Participle

Derived from the root √tap (to heat, to perform austerities)

Root: tap (class 1)

गतिम् (gatim) - ultimate goal (gati), refuge (path, way, goal, refuge, destination)

(noun)

Accusative, feminine, singular of gati

gati - path, way, motion, goal, refuge, destination

Root: gam (class 1)