महाभारतः mahābhārataḥ - book-10, chapter-7, verse-43

पिबन्तोऽसृग्वसास्त्वन्ये क्रुद्धा ब्रह्मद्विषां सदा ।
चतुर्विंशात्मकं सोमं ये पिबन्ति च नित्यदा ॥४३॥

43. pibanto'sṛgvasāstvanye kruddhā brahmadviṣāṁ sadā ,
caturviṁśātmakaṁ somaṁ ye pibanti ca nityadā.

43. pibantaḥ asṛk vasāḥ tu anye kruddhāḥ brahmadvṣām
sadā caturviṃśātmakaṃ somam ye pibanti ca nityadā

43. ye anye asṛk vasāḥ pibantaḥ ca sadā brahmadvṣām
kruddhāḥ caturviṃśātmakaṃ somam nityadā pibanti ca

43. And others, who drink blood and fat, and are always enraged at those hostile to sacred knowledge (brahman), are the very ones who continuously partake of the twenty-four-fold soma (soma).

Words meanings summery:

• पिबन्तः (pibantaḥ) - drinking

• असृक् (asṛk) - blood

• वसाः (vasāḥ) - fat, marrow

• तु (tu) - and (and, indeed)

• अन्ये (anye) - others

• क्रुद्धाः (kruddhāḥ) - enraged, angry

• ब्रह्मद्व्षाम् (brahmadvṣām) - of those hostile to brahman, of haters of sacred knowledge

• सदा (sadā) - always, ever

• चतुर्विंशात्मकं (caturviṁśātmakaṁ) - consisting of twenty-four, twenty-four-fold

• सोमम् (somam) - Refers to the ritualistic drink or a spiritual essence. (soma (soma))

• ये (ye) - who, those who

• पिबन्ति (pibanti) - they drink

• च (ca) - and

• नित्यदा (nityadā) - always, perpetually, constantly

Words meanings and morphology

पिबन्तः (pibantaḥ) - drinking

(adjective)

Nominative, masculine, plural of pibat

pibat - drinking

Present Active Participle

Derived from root pā (to drink) with the suffix -śatṛ.

Root: pā (class 1)

असृक् (asṛk) - blood

(noun)

Accusative, neuter, singular of asṛj

asṛj - blood

वसाः (vasāḥ) - fat, marrow

(noun)

Accusative, feminine, plural of vasā

vasā - fat, marrow, grease

तु (tu) - and (and, indeed)

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

Note: Refers to the subjects of the verse.

क्रुद्धाः (kruddhāḥ) - enraged, angry

(adjective)

Nominative, masculine, plural of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Derived from root krudh (to be angry)

Root: krudh (class 4)

ब्रह्मद्व्षाम् (brahmadvṣām) - of those hostile to brahman, of haters of sacred knowledge

(noun)

Genitive, masculine, plural of brahmadvṣ

brahmadvṣ - hater of brahman (sacred knowledge or ultimate reality), hater of Vedas

Compound.

Compound type : tatpuruṣa (brahman+dviṣ)

• brahman – sacred knowledge, Veda, ultimate reality (brahman)
  noun (neuter)
• dviṣ – hater, enemy
  noun (masculine)
  Derived from root dviṣ (to hate).
  Root: dviṣ (class 2)

Note: kruddhāḥ takes dative or genitive. Here genitive is used for 'at' or 'towards'.

सदा (sadā) - always, ever

(indeclinable)

Adverb.

चतुर्विंशात्मकं (caturviṁśātmakaṁ) - consisting of twenty-four, twenty-four-fold

(adjective)

Accusative, masculine, singular of caturviṃśātmaka

caturviṁśātmaka - having the nature of twenty-four, consisting of twenty-four parts

Compound.

Compound type : bahuvrīhi (caturviṃśati+ātman)

• caturviṃśati – twenty-four
  noun (feminine)
• ātman – self, soul, essence (ātman)
  noun (masculine)

Note: Adjective modifying somam.

सोमम् (somam) - Refers to the ritualistic drink or a spiritual essence. (soma (soma))

(noun)

Accusative, masculine, singular of soma

soma - soma (soma) plant, its juice, the moon, a ritual offering

Note: Object of pibanti.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Relative pronoun.

Note: Subject of pibanti.

पिबन्ति (pibanti) - they drink

(verb)

3rd person , plural, active, present (laṭ) of pib

Present Indicative

Root pā takes piba as present stem.

Root: pā (class 1)

च (ca) - and

(indeclinable)

Conjunction.

Note: Used after the word it connects.

नित्यदा (nityadā) - always, perpetually, constantly

(indeclinable)

Adverb formed from nitya + dā suffix.