महाभारतः
mahābhārataḥ
-
book-10, chapter-7, verse-14
तस्यां वेद्यां तदा राजंश्चित्रभानुरजायत ।
द्यां दिशो विदिशः खं च ज्वालाभिरभिपूरयन् ॥१४॥
द्यां दिशो विदिशः खं च ज्वालाभिरभिपूरयन् ॥१४॥
14. tasyāṁ vedyāṁ tadā rājaṁścitrabhānurajāyata ,
dyāṁ diśo vidiśaḥ khaṁ ca jvālābhirabhipūrayan.
dyāṁ diśo vidiśaḥ khaṁ ca jvālābhirabhipūrayan.
14.
tasyām vedyām tadā rājan citrabhānuḥ ajāyata
dyām diśaḥ vidiśaḥ kham ca jvālābhiḥ abhipūrayan
dyām diśaḥ vidiśaḥ kham ca jvālābhiḥ abhipūrayan
14.
tadā rājan tasyām vedyām citrabhānuḥ ajāyata
dyām diśaḥ vidiśaḥ kham ca jvālābhiḥ abhipūrayan
dyām diśaḥ vidiśaḥ kham ca jvālābhiḥ abhipūrayan
14.
Then, O king, on that altar, the fire god (Citrabhānu) appeared, filling the sky, the main directions, the intermediate directions, and the entire space with his flames.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्याम् (tasyām) - on that, in that
- वेद्याम् (vedyām) - on the altar
- तदा (tadā) - then, at that time
- राजन् (rājan) - O king!
- चित्रभानुः (citrabhānuḥ) - the fire god (Agni) (fire, Agni; lit. 'one with varied light')
- अजायत (ajāyata) - was born, appeared
- द्याम् (dyām) - the sky, heaven
- दिशः (diśaḥ) - the main directions (directions, quarters of the sky)
- विदिशः (vidiśaḥ) - intermediate directions
- खम् (kham) - space, ether, sky
- च (ca) - and, also
- ज्वालाभिः (jvālābhiḥ) - with flames
- अभिपूरयन् (abhipūrayan) - filling, encompassing, completing
Words meanings and morphology
तस्याम् (tasyām) - on that, in that
(pronoun)
Locative, feminine, singular of tad
tad - that, she, it
वेद्याम् (vedyām) - on the altar
(noun)
Locative, feminine, singular of vedi
vedi - altar, sacrificial ground
तदा (tadā) - then, at that time
(indeclinable)
राजन् (rājan) - O king!
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
चित्रभानुः (citrabhānuḥ) - the fire god (Agni) (fire, Agni; lit. 'one with varied light')
(proper noun)
Nominative, masculine, singular of citrabhānu
citrabhānu - fire, Agni; literally 'having varied light' or 'beautiful-rayed'
Compound type : bahuvrīhi (citra+bhānu)
- citra – varied, manifold, brilliant, wonderful
adjective (masculine) - bhānu – light, ray, splendor; the sun
noun (masculine)
अजायत (ajāyata) - was born, appeared
(verb)
3rd person , singular, middle, past imperfect (laṅ) of √jan
Root: jan (class 4)
द्याम् (dyām) - the sky, heaven
(noun)
Accusative, feminine, singular of dyu
dyu - sky, heaven, celestial region
दिशः (diśaḥ) - the main directions (directions, quarters of the sky)
(noun)
Accusative, feminine, plural of diś
diś - direction, quarter, point of the compass
विदिशः (vidiśaḥ) - intermediate directions
(noun)
Accusative, feminine, plural of vidiś
vidiś - intermediate direction (e.g., northeast, southeast)
Compound type : tatpuruṣa (vi+diś)
- vi – apart, asunder, distinct, special
indeclinable - diś – direction, quarter
noun (feminine)
खम् (kham) - space, ether, sky
(noun)
Accusative, neuter, singular of kha
kha - space, ether, sky, air
च (ca) - and, also
(indeclinable)
ज्वालाभिः (jvālābhiḥ) - with flames
(noun)
Instrumental, feminine, plural of jvālā
jvālā - flame, blaze
अभिपूरयन् (abhipūrayan) - filling, encompassing, completing
(adjective)
Nominative, masculine, singular of abhipūrayat
abhipūrayat - filling, completing, encompassing
Present Active Participle
Derived from the causative form of the verbal root √pṛ (to fill) with the upasarga abhi-.
Prefix: abhi
Root: pṛ (class 9)