महाभारतः mahābhārataḥ - book-10, chapter-7, verse-66

तमदृश्यानि भूतानि रक्षांसि च समाद्रवन् ।
अभितः शत्रुशिबिरं यान्तं साक्षादिवेश्वरम् ॥६६॥

66. tamadṛśyāni bhūtāni rakṣāṁsi ca samādravan ,
abhitaḥ śatruśibiraṁ yāntaṁ sākṣādiveśvaram.

66. tam adṛśyāni bhūtāni rakṣāṃsi ca samādravan |
abhitaḥ śatruśibiram yāntam sākṣāt iva īśvaram

66. adṛśyāni bhūtāni ca rakṣāṃsi abhitaḥ śatruśibiram
yāntam tam sākṣāt īśvaram iva samādravan

66. Invisible beings (bhūtāni) and Rākṣasas rushed towards him as he moved around the enemy camp, as if he were the Lord (īśvara) himself, manifest.

Words meanings summery:

• तम् (tam) - him, that one

• अदृश्यानि (adṛśyāni) - invisible, unseen

• भूतानि (bhūtāni) - beings, creatures, spirits, elements

• रक्षांसि (rakṣāṁsi) - Rākṣasas, demons, evil spirits

• च (ca) - and, also

• समाद्रवन् (samādravan) - they rushed together, they gathered

• अभितः (abhitaḥ) - around, on all sides

• शत्रुशिबिरम् (śatruśibiram) - enemy camp

• यान्तम् (yāntam) - going, moving, proceeding

• साक्षात् (sākṣāt) - directly, visibly, in person

• इव (iva) - like, as if

• ईश्वरम् (īśvaram) - the Lord, the master, controller

Words meanings and morphology

तम् (tam) - him, that one

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अदृश्यानि (adṛśyāni) - invisible, unseen

(adjective)

Nominative, neuter, plural of adṛśya

adṛśya - invisible, unseen, imperceptible

From 'a' (not) + 'dṛśya' (visible, gerundive of √dṛś).

Prefix: a

Root: dṛś (class 1)

भूतानि (bhūtāni) - beings, creatures, spirits, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, spirit, element; past

Past Passive Participle (substantivized)

Derived from the root 'bhū' (to be, become) with suffix -ta, used as a noun.

Root: bhū (class 1)

रक्षांसि (rakṣāṁsi) - Rākṣasas, demons, evil spirits

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - a Rākṣasa, demon, evil spirit

च (ca) - and, also

(indeclinable)

समाद्रवन् (samādravan) - they rushed together, they gathered

(verb)

3rd person , plural, active, imperfect (laṅ) of sam-ā√dru

Prefixes: sam+ā

Root: dru (class 1)

अभितः (abhitaḥ) - around, on all sides

(indeclinable)

शत्रुशिबिरम् (śatruśibiram) - enemy camp

(noun)

Accusative, neuter, singular of śatruśibira

śatruśibira - enemy camp

Compound type : tatpuruṣa (śatru+śibira)

• śatru – enemy, foe
  noun (masculine)
• śibira – camp, encampment
  noun (neuter)

यान्तम् (yāntam) - going, moving, proceeding

(adjective)

Accusative, masculine, singular of yānt

yānt - going, moving, proceeding

Present Active Participle

Derived from the root 'yā' (to go) with the suffix -at.

Root: yā (class 2)

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

इव (iva) - like, as if

(indeclinable)

ईश्वरम् (īśvaram) - the Lord, the master, controller

(noun)

Accusative, masculine, singular of īśvara

īśvara - lord, master, king, supreme being, God

Root: īś (class 2)