महाभारतः mahābhārataḥ - book-10, chapter-7, verse-39

उत्सहेरंश्च ये हन्तुं भूतग्रामं चतुर्विधम् ।
ये च वीतभया नित्यं हरस्य भ्रुकुटीभटाः ॥३९॥

39. utsaheraṁśca ye hantuṁ bhūtagrāmaṁ caturvidham ,
ye ca vītabhayā nityaṁ harasya bhrukuṭībhaṭāḥ.

39. utsatheran ca ye hantum bhūtagrāmam caturvidham
ye ca vītabhayāḥ nityam harasya bhrukuṭībhaṭāḥ

39. ye ca hantum caturvidham bhūtagrāmam utsatheran,
ye ca nityam vītabhayāḥ harasya bhrukuṭībhaṭāḥ

39. And those who would dare to kill the four-fold host of beings, and who are perpetually fearless warriors, serving the frown of Hara (Śiva).

Words meanings summery:

• उत्सथेरन् (utsatheran) - they would dare, they would be able

• च (ca) - and, also, moreover

• ये (ye) - who, which

• हन्तुम् (hantum) - to kill, to strike, to destroy

• भूतग्रामम् (bhūtagrāmam) - host of beings, collection of creatures

• चतुर्विधम् (caturvidham) - four-fold, of four kinds

• ये (ye) - who, which

• च (ca) - and, also, moreover

• वीतभयाः (vītabhayāḥ) - free from fear, fearless

• नित्यम् (nityam) - always, constantly, perpetually

• हरस्य (harasya) - of Hara (Śiva)

• भ्रुकुटीभटाः (bhrukuṭībhaṭāḥ) - attendants/warriors who serve under the command of Hara's (Śiva's) frown (warriors of the frown)

Words meanings and morphology

उत्सथेरन् (utsatheran) - they would dare, they would be able

(verb)

3rd person , plural, active, optative (liṅ) of sah

Optative

Root sah with prefix ud (ut-), ātmanepada form

Prefix: ud

Root: sah (class 1)

च (ca) - and, also, moreover

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

हन्तुम् (hantum) - to kill, to strike, to destroy

(indeclinable)

infinitive

Root han with infinitive suffix tum

Root: han (class 2)

भूतग्रामम् (bhūtagrāmam) - host of beings, collection of creatures

(noun)

Accusative, masculine, singular of bhūtagrāma

bhūtagrāma - collection of beings, host of creatures

Compound type : tatpuruṣa (bhūta+grāma)

• bhūta – being, creature, past (participle of bhū)
  noun (neuter)
  Past Passive Participle
  root bhū + kta suffix
  Root: bhū (class 1)
• grāma – village, multitude, collection, host
  noun (masculine)

चतुर्विधम् (caturvidham) - four-fold, of four kinds

(adjective)

Accusative, masculine, singular of caturvidha

caturvidha - four-fold, of four kinds

Compound type : bahuvrīhi (catur+vidha)

• catur – four
  numeral adjective
• vidha – kind, sort, type
  noun (masculine)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

च (ca) - and, also, moreover

(indeclinable)

वीतभयाः (vītabhayāḥ) - free from fear, fearless

(adjective)

Nominative, masculine, plural of vītabhaya

vītabhaya - free from fear, fearless

Compound type : bahuvrīhi (vīta+bhaya)

• vīta – gone, passed, departed
  past passive participle (neuter)
  Past Passive Participle
  Prefix: vi
  Root: i (class 2)
• bhaya – fear, dread
  noun (neuter)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

From nitya (eternal, constant)

हरस्य (harasya) - of Hara (Śiva)

(proper noun)

Genitive, masculine, singular of hara

hara - Śiva (a name of Śiva), destroyer, remover

Root: hṛ (class 1)

भ्रुकुटीभटाः (bhrukuṭībhaṭāḥ) - attendants/warriors who serve under the command of Hara's (Śiva's) frown (warriors of the frown)

(noun)

Nominative, masculine, plural of bhrukuṭībhaṭa

bhrukuṭībhaṭa - warrior/servant of a frown

Compound type : tatpuruṣa (bhrukuṭī+bhaṭa)

• bhrukuṭī – frown, knitting of eyebrows
  noun (feminine)
• bhaṭa – warrior, soldier, attendant
  noun (masculine)