महाभारतः mahābhārataḥ - book-10, chapter-7, verse-13

इति तस्य व्यवसितं ज्ञात्वा त्यागात्मकं मनः ।
पुरस्तात्काञ्चनी वेदिः प्रादुरासीन्महात्मनः ॥१३॥

13. iti tasya vyavasitaṁ jñātvā tyāgātmakaṁ manaḥ ,
purastātkāñcanī vediḥ prādurāsīnmahātmanaḥ.

13. iti tasya vyavasitam jñātvā tyāgātmakam manaḥ
purastāt kāñcanī vediḥ prāduḥ āsīt mahātmanaḥ

13. iti tasya tyāgātmakam manaḥ vyavasitam jñātvā
mahātmanaḥ purastāt kāñcanī vediḥ prāduḥ āsīt

13. Knowing his mind, which was a firm resolve characterized by renunciation or sacrifice, a golden altar appeared before that great soul (mahātman).

Words meanings summery:

• इति (iti) - thus, in this manner, so

• तस्य (tasya) - his, of him/it

• व्यवसितम् (vyavasitam) - firm resolve, decision, determined state

• ज्ञात्वा (jñātvā) - having known, having understood

• त्यागात्मकम् (tyāgātmakam) - of the nature of renunciation/sacrifice, characterized by renunciation

• मनः (manaḥ) - mind, thought

• पुरस्तात् (purastāt) - in front, before, eastward

• काञ्चनी (kāñcanī) - golden, made of gold

• वेदिः (vediḥ) - altar, sacrificial ground

• प्रादुः (prāduḥ) - manifested, apparent, visible

• आसीत् (āsīt) - was, existed

• महात्मनः (mahātmanaḥ) - of the great soul

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

तस्य (tasya) - his, of him/it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

व्यवसितम् (vyavasitam) - firm resolve, decision, determined state

(adjective)

Accusative, neuter, singular of vyavasita

vyavasita - determined, resolved, decided; a firm resolve

Past Passive Participle

Derived from the verbal root √so (to determine) with upasargas vi- and ava-.

Prefixes: vi+ava

Root: so (class 4)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Indeclinable participle indicating a preceding action.

Root: jñā (class 9)

त्यागात्मकम् (tyāgātmakam) - of the nature of renunciation/sacrifice, characterized by renunciation

(adjective)

Accusative, neuter, singular of tyāgātmaka

tyāgātmaka - having the nature of abandonment/renunciation/sacrifice

Compound type : tatpuruṣa (tyāga+ātmaka)

• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  Root: tyaj (class 1)
• ātmaka – having the nature of, consisting of, pertaining to (ātman)
  adjective (neuter)
  Derived from ātman.

मनः (manaḥ) - mind, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

पुरस्तात् (purastāt) - in front, before, eastward

(indeclinable)

काञ्चनी (kāñcanī) - golden, made of gold

(adjective)

Nominative, feminine, singular of kāñcana

kāñcana - golden, made of gold

Derived from 'kañcana' (gold).

वेदिः (vediḥ) - altar, sacrificial ground

(noun)

Nominative, feminine, singular of vedi

vedi - altar, sacrificial ground, sacred place

प्रादुः (prāduḥ) - manifested, apparent, visible

(indeclinable)

Often used as a prefix or adverb with verbs like √as (to be) or √bhū (to become) to indicate appearance or manifestation.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of √as

Root: as (class 2)

महात्मनः (mahātmanaḥ) - of the great soul

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, great being, noble person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)