महाभारतः mahābhārataḥ - book-10, chapter-7, verse-45

यैरात्मभूतैर्भगवान्पार्वत्या च महेश्वरः ।
सह भूतगणान्भुङ्क्ते भूतभव्यभवत्प्रभुः ॥४५॥

45. yairātmabhūtairbhagavānpārvatyā ca maheśvaraḥ ,
saha bhūtagaṇānbhuṅkte bhūtabhavyabhavatprabhuḥ.

45. yaiḥ ātmabhūtaiḥ bhagavān pārvatyā ca maheśvaraḥ
saha bhūtagaṇān bhuṅkte bhūtabhavyabhavatprabhuḥ

45. yaiḥ ātmabhūtaiḥ bhūtabhavyabhavatprabhuḥ bhagavān
maheśvaraḥ ca pārvatyā saha bhūtagaṇān bhuṅkte

45. Through whom, having become identical with the divine self (ātman), the venerable Maheśvara (Shiva) — the Lord of all past, present, and future beings — enjoys together with Pārvatī and the hordes of attendant spirits.

Words meanings summery:

• यैः (yaiḥ) - by whom, by those who

• आत्मभूतैः (ātmabhūtaiḥ) - having become one with the divine self (ātman) (having become the self, of the nature of the self (ātman), identified with the self (ātman))

• भगवान् (bhagavān) - Referring to Shiva. (the venerable, the divine, the Lord)

• पार्वत्या (pārvatyā) - with Pārvatī

• च (ca) - and

• महेश्वरः (maheśvaraḥ) - An epithet of Shiva. (the Great Lord (Maheśvara))

• सह (saha) - with, together with

• भूतगणान् (bhūtagaṇān) - Refers to Shiva's attendants (gaṇas). (hordes of beings, hosts of spirits)

• भुङ्क्ते (bhuṅkte) - he experiences enjoyment (he enjoys, eats, experiences)

• भूतभव्यभवत्प्रभुः (bhūtabhavyabhavatprabhuḥ) - Lord of all beings and times (Lord of past, future, and present (beings))

Words meanings and morphology

यैः (yaiḥ) - by whom, by those who

(pronoun)

Instrumental, masculine, plural of yad

yad - which, who, what

Relative pronoun.

आत्मभूतैः (ātmabhūtaiḥ) - having become one with the divine self (ātman) (having become the self, of the nature of the self (ātman), identified with the self (ātman))

(adjective)

Instrumental, masculine, plural of ātmabhūta

ātmabhūta - self-existent, naturally, being of the nature of the self (ātman)

Past Passive Participle

Compound with ātman and bhūta (PPP of bhū to be).

Compound type : tatpuruṣa (ātman+bhūta)

• ātman – self, soul, essence (ātman)
  noun (masculine)
• bhūta – become, been, being, existed
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū (to be).
  Root: bhū (class 1)

Note: Modifies yaiḥ.

भगवान् (bhagavān) - Referring to Shiva. (the venerable, the divine, the Lord)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, Lord

Possessive adjective.

Note: Subject of bhuṅkte.

पार्वत्या (pārvatyā) - with Pārvatī

(proper noun)

Instrumental, feminine, singular of pārvatī

pārvatī - Pārvatī (daughter of the mountain, wife of Shiva)

From parvata (mountain) + ī suffix.

Note: Co-agent with saha.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects Pārvatyā and Maheśvaraḥ conceptually (as a pair), or Pārvatī with bhūtagaṇān as things Maheśvara is with.

महेश्वरः (maheśvaraḥ) - An epithet of Shiva. (the Great Lord (Maheśvara))

(proper noun)

Nominative, masculine, singular of maheśvara

maheśvara - Great Lord, an epithet of Shiva

Compound.

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, large, mighty
  adjective (masculine)
  Stem form of mahat.
• īśvara – lord, master, controller, Shiva
  noun (masculine)
  Derived from root īś (to rule) with suffix vara.
  Root: īś (class 2)

Note: Appositive to bhagavān and subject of bhuṅkte.

सह (saha) - with, together with

(indeclinable)

Preposition governing instrumental.

भूतगणान् (bhūtagaṇān) - Refers to Shiva's attendants (gaṇas). (hordes of beings, hosts of spirits)

(noun)

Accusative, masculine, plural of bhūtagaṇa

bhūtagaṇa - host of spirits, group of beings, retinue of goblins

Compound.

Compound type : tatpuruṣa (bhūta+gaṇa)

• bhūta – being, creature, ghost, past
  noun (masculine)
  Past Passive Participle of bhū used substantively.
  Root: bhū (class 1)
• gaṇa – host, troop, collection, group
  noun (masculine)

Note: Object of bhuṅkte.

भुङ्क्ते (bhuṅkte) - he experiences enjoyment (he enjoys, eats, experiences)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present Indicative

Root bhuj (class 7)

Root: bhuj (class 7)

भूतभव्यभवत्प्रभुः (bhūtabhavyabhavatprabhuḥ) - Lord of all beings and times (Lord of past, future, and present (beings))

(noun)

Nominative, masculine, singular of bhūtabhavyabhavatprabhu

bhūtabhavyabhavatprabhu - Lord of past, future, and present

Compound.

Compound type : dvandva-tatpuruṣa (bhūta+bhavya+bhavat+prabhu)

• bhūta – past, what has been, creature, being
  noun (neuter)
  Past Passive Participle of bhū used substantively.
  Root: bhū (class 1)
• bhavya – future, what is to be, auspicious, proper
  noun (neuter)
  Gerundive
  Derived from root bhū (to be) with suffix -ya.
  Root: bhū (class 1)
• bhavat – present, existing, being
  noun (neuter)
  Present Active Participle
  Derived from root bhū (to be) with suffix -śatṛ.
  Root: bhū (class 1)
• prabhu – lord, master, mighty, powerful
  noun (masculine)
  From pra + bhū (to be).
  Prefix: pra
  Root: bhū (class 1)

Note: Appositive to bhagavān Maheśvaraḥ.