महाभारतः mahābhārataḥ - book-10, chapter-7, verse-50

अथ द्रौणिर्धनुष्पाणिर्बद्धगोधाङ्गुलित्रवान् ।
स्वयमेवात्मनात्मानमुपहारमुपाहरत् ॥५०॥

50. atha drauṇirdhanuṣpāṇirbaddhagodhāṅgulitravān ,
svayamevātmanātmānamupahāramupāharat.

50. atha drauṇiḥ dhanuṣpāṇiḥ baddhagodhāṅgulitravān
svayam eva ātmanā ātmānam upahāram upāharat

50. atha drauṇiḥ dhanuṣpāṇiḥ baddhagodhāṅgulitravān
svayam eva ātmanā ātmānam upahāram upāharat

50. Then Ashvatthama (drauṇiḥ), with bow in hand and having fastened his leather finger-guard (for archery), truly offered himself as a sacrifice (upahāra) with his own (ātman).

Words meanings summery:

• अथ (atha) - then, now, thereupon

• द्रौणिः (drauṇiḥ) - Drona's son, Ashvatthama

• धनुष्पाणिः (dhanuṣpāṇiḥ) - having a bow in hand

• बद्धगोधाङ्गुलित्रवान् (baddhagodhāṅgulitravān) - having tied on a leather finger-protector (for archery)

• स्वयम् (svayam) - oneself, himself, spontaneously

• एव (eva) - truly, indeed (indeed, only, certainly)

• आत्मना (ātmanā) - by the self, by his own (ātman)

• आत्मानम् (ātmānam) - the self, himself, his own (ātman)

• उपहारम् (upahāram) - offering, sacrifice, present

• उपाहरत् (upāharat) - offered, presented, brought

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

द्रौणिः (drauṇiḥ) - Drona's son, Ashvatthama

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Drona; Ashvatthama

Patronymic 'drauṇi' from 'droṇa'.

धनुष्पाणिः (dhanuṣpāṇiḥ) - having a bow in hand

(adjective)

Nominative, masculine, singular of dhanuṣpāṇi

dhanuṣpāṇi - having a bow in hand, armed with a bow

'dhanus' (bow) + 'pāṇi' (hand). Sandhi 's' to 'ṣ' before 'p'.

Compound type : bahuvrīhi (dhanus+pāṇi)

• dhanus – bow, weapon
  noun (neuter)
• pāṇi – hand
  noun (masculine)

बद्धगोधाङ्गुलित्रवान् (baddhagodhāṅgulitravān) - having tied on a leather finger-protector (for archery)

(adjective)

Nominative, masculine, singular of baddhagodhāṅgulitravat

baddhagodhāṅgulitravat - possessing a tied-on leather finger-guard

From 'baddha-godhāṅgulitra' (tied leather finger-guard) + suffix '-vat' (possessing).

Compound type : bahuvrīhi (baddha+godhāṅgulitra)

• baddha – tied, bound, fastened
  adjective
  Past Passive Participle
  Derived from root 'bandh' (to bind)
  Root: bandh (class 9)
• godhāṅgulitra – leather finger-guard, bowman's glove
  noun (neuter)
  'godhā' (alligator/lizard skin) + 'aṅgulitra' (finger-cover)

स्वयम् (svayam) - oneself, himself, spontaneously

(indeclinable)

एव (eva) - truly, indeed (indeed, only, certainly)

(indeclinable)

आत्मना (ātmanā) - by the self, by his own (ātman)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

आत्मानम् (ātmānam) - the self, himself, his own (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

उपहारम् (upahāram) - offering, sacrifice, present

(noun)

Accusative, masculine, singular of upahāra

upahāra - offering, sacrifice, gift, present

Derived from root 'hṛ' (to take, carry) with prefix 'upa-'.

Prefix: upa

Root: hṛ (class 1)

उपाहरत् (upāharat) - offered, presented, brought

(verb)

3rd person , singular, active, imperfect (laṅ) of hṛ

Imperfect tense, 3rd person singular, active voice (parasmaipada)

From root 'hṛ' with prefix 'upa-', augment 'a', and ending '-at'.

Prefix: upa

Root: hṛ (class 1)