महाभारतः mahābhārataḥ - book-10, chapter-7, verse-57

सर्वभूताशय विभो हविर्भूतमुपस्थितम् ।
प्रतिगृहाण मां देव यद्यशक्याः परे मया ॥५७॥

57. sarvabhūtāśaya vibho havirbhūtamupasthitam ,
pratigṛhāṇa māṁ deva yadyaśakyāḥ pare mayā.

57. sarvabhūtāśaya vibho havirbhūtam upasthitam
pratigṛhāṇa mām deva yat aśakyāḥ pare mayā

57. vibho sarvabhūtāśaya havirbhūtam upasthitam
deva mām pratigṛhāṇa yat mayā pare aśakyāḥ

57. O all-pervading Lord (vibho), O abode within all beings (sarvabhūtāśaya), I stand before you, having become an oblation. O God, accept me, for my enemies are impossible for me to overcome.

Words meanings summery:

• सर्वभूताशय (sarvabhūtāśaya) - O abode of all beings, O residing in the heart of all beings

• विभो (vibho) - O all-pervading, O Lord

• हविर्भूतम् (havirbhūtam) - having become an oblation, transformed into an oblation

• उपस्थितम् (upasthitam) - standing before you (present, standing near, approached)

• प्रतिगृहाण (pratigṛhāṇa) - accept

• माम् (mām) - me

• देव (deva) - O God

• यत् (yat) - because, since

• अशक्याः (aśakyāḥ) - impossible (to overcome), incapable

• परे (pare) - others, enemies

• मया (mayā) - by me

Words meanings and morphology

सर्वभूताशय (sarvabhūtāśaya) - O abode of all beings, O residing in the heart of all beings

(proper noun)

Vocative, masculine, singular of sarvabhūtāśaya

sarvabhūtāśaya - abode of all beings, resting in the hearts of all beings

Compound type : bahuvrīhi (sarva+bhūta+āśaya)

• sarva – all, every, whole, entire
  adjective (neuter)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of the root 'bhū' (to be, to exist), here substantivized.
  Root: bhū (class 1)
• āśaya – abode, dwelling place, intention, heart, mind
  noun (masculine)
  Derived from the root 'śī' (to lie) with prefix 'ā'.
  Prefix: ā
  Root: śī (class 2)

विभो (vibho) - O all-pervading, O Lord

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, lord, master

हविर्भूतम् (havirbhūtam) - having become an oblation, transformed into an oblation

(adjective)

Accusative, neuter, singular of havirbhūta

havirbhūta - become an oblation, one who has become an offering

Compound type : tatpuruṣa (havis+bhūta)

• havis – oblation, offering, sacrifice
  noun (neuter)
• bhūta – become, happened, existing
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root 'bhū' (to be, to exist).
  Root: bhū (class 1)

उपस्थितम् (upasthitam) - standing before you (present, standing near, approached)

(adjective)

Accusative, neuter, singular of upasthita

upasthita - present, standing near, approached, ready

Past Passive Participle

Past Passive Participle of the root 'sthā' with prefix 'upa'.

Prefix: upa

Root: sthā (class 1)

प्रतिगृहाण (pratigṛhāṇa) - accept

(verb)

2nd person , singular, ātmanepada, imperative (loṭ) of prati-grah

Imperative, 2nd person singular

Root 'grah' with prefix 'prati', forming 'pratigrah' meaning to accept, receive.

Prefix: prati

Root: grah (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (singular)

देव (deva) - O God

(noun)

Vocative, masculine, singular of deva

deva - god, deity

Root: div (class 4)

यत् (yat) - because, since

(indeclinable)

अशक्याः (aśakyāḥ) - impossible (to overcome), incapable

(adjective)

Nominative, masculine, plural of aśakya

aśakya - impossible, impracticable, incapable, not to be overcome

Negative particle 'a' combined with 'śakya' (possible, capable).

Root: śak (class 5)

परे (pare) - others, enemies

(noun)

Nominative, masculine, plural of para

para - other, hostile, enemy, supreme, distant

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me (singular)