महाभारतः mahābhārataḥ - book-10, chapter-7, verse-55

भवद्भक्त्या महादेव परमेण समाधिना ।
अस्यामापदि विश्वात्मन्नुपाकुर्मि तवाग्रतः ॥५५॥

55. bhavadbhaktyā mahādeva parameṇa samādhinā ,
asyāmāpadi viśvātmannupākurmi tavāgrataḥ.

55. bhavadbhaktyā mahādeva parameṇa samādhinā
asyām āpadi viśvātman upākurmi tava agrataḥ

55. mahādeva viśvātman asyām āpadi tava
bhavadbhaktyā parameṇa samādhinā agrataḥ upākurmi

55. O Great God (mahādeva), O Soul of the Universe (viśvātman), in this calamity, I offer myself before you with supreme concentration (samādhi) and devotion (bhakti) to you.

Words meanings summery:

• भवद्भक्त्या (bhavadbhaktyā) - by devotion to you; by your devotion

• महादेव (mahādeva) - O Great God

• परमेण (parameṇa) - by supreme, by highest

• समाधिना (samādhinā) - by concentration, by profound meditation

• अस्याम् (asyām) - in this

• आपदि (āpadi) - in calamity, in distress

• विश्वात्मन् (viśvātman) - O Soul of the Universe, O Universal Soul

• उपाकुर्मि (upākurmi) - I offer myself (I offer, I prepare, I consecrate)

• तव (tava) - your

• अग्रतः (agrataḥ) - in front, before

Words meanings and morphology

भवद्भक्त्या (bhavadbhaktyā) - by devotion to you; by your devotion

(noun)

Instrumental, feminine, singular of bhavadbhakti

bhavadbhakti - devotion to you; your devotion

Compound of 'bhavat' (you, honorific) and 'bhakti' (devotion).

Compound type : tatpuruṣa (bhavat+bhakti)

• bhavat – you (honorific), your honor
  pronoun (masculine)
• bhakti – devotion, attachment, worship, participation
  noun (feminine)
  Derived from the root 'bhaj-' (to share, to devote).
  Root: bhaj (class 1)

महादेव (mahādeva) - O Great God

(proper noun)

Vocative, masculine, singular of mahādeva

mahādeva - Great God, a name of Shiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, mighty, large
  adjective
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

परमेण (parameṇa) - by supreme, by highest

(adjective)

Instrumental, masculine, singular of parama

parama - supreme, highest, ultimate, excellent

समाधिना (samādhinā) - by concentration, by profound meditation

(noun)

Instrumental, masculine, singular of samādhi

samādhi - concentration, profound meditation, trance, absorption

Derived from the root 'dhā' with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: dhā (class 3)

अस्याम् (asyām) - in this

(pronoun)

Locative, feminine, singular of idam

idam - this

आपदि (āpadi) - in calamity, in distress

(noun)

Locative, feminine, singular of āpad

āpad - calamity, misfortune, distress

Derived from the root 'pad' with prefix 'ā'.

Prefix: ā

Root: pad (class 4)

विश्वात्मन् (viśvātman) - O Soul of the Universe, O Universal Soul

(proper noun)

Vocative, masculine, singular of viśvātman

viśvātman - universal soul, soul of the universe, cosmic self

Compound type : bahuvrīhi (viśva+ātman)

• viśva – all, whole, universal, the universe
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
  From root 'an' (to breathe).
  Root: an (class 2)

उपाकुर्मि (upākurmi) - I offer myself (I offer, I prepare, I consecrate)

(verb)

1st person , singular, active, present indicative (laṭ) of upa-ā-kṛ

Present active, 1st person singular

Root 'kṛ' with prefixes 'upa' and 'ā' forms 'upā-kṛ', meaning to prepare, to offer, to consecrate (especially an animal for sacrifice).

Prefixes: upa+ā

Root: kṛ (class 8)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

अग्रतः (agrataḥ) - in front, before

(indeclinable)

Derived from 'agra' (front) with the suffix '-tas'.