महाभारतः mahābhārataḥ - book-10, chapter-7, verse-42

मनोवाक्कर्मभिर्भक्तैर्नित्यमाराधितश्च यैः ।
मनोवाक्कर्मभिर्भक्तान्पाति पुत्रानिवौरसान् ॥४२॥

42. manovākkarmabhirbhaktairnityamārādhitaśca yaiḥ ,
manovākkarmabhirbhaktānpāti putrānivaurasān.

42. manovākkarmabhiḥ bhaktaiḥ nityam ārādhitaḥ ca yaiḥ
manovākkarmabhiḥ bhaktān pāti putrān iva aurasān

42. yaiḥ ca manovākkarmabhiḥ bhaktaiḥ (saḥ) nityam ārādhitaḥ,
(saḥ) manovākkarmabhiḥ bhaktān aurasān putrān iva pāti

42. And by whom (these perfected beings) Hara is constantly worshipped through mind, speech, and action (karma); He protects these devotees (bhaktas), just like His own legitimate sons, through mind, speech, and action (karma).

Words meanings summery:

• मनोवाक्कर्मभिः (manovākkarmabhiḥ) - referring to the integrated conduct of one's being (by mind, speech, and action)

• भक्तैः (bhaktaiḥ) - by devotees, by faithful ones

• नित्यम् (nityam) - always, constantly, perpetually

• आराधितः (ārādhitaḥ) - worshipped, adored, propitiated

• च (ca) - and, also, moreover

• यैः (yaiḥ) - by whom, by which

• मनोवाक्कर्मभिः (manovākkarmabhiḥ) - referring to the integrated conduct of one's being (by mind, speech, and action)

• भक्तान् (bhaktān) - devotees, faithful ones

• पाति (pāti) - he protects, he guards, he preserves

• पुत्रान् (putrān) - sons, children

• इव (iva) - like, as, as if

• औरसान् (aurasān) - like one's own true, legitimate children, implying deep affection and responsibility (legitimate, born of one's own breast/body)

Words meanings and morphology

मनोवाक्कर्मभिः (manovākkarmabhiḥ) - referring to the integrated conduct of one's being (by mind, speech, and action)

(noun)

Instrumental, neuter, plural of manovākkarma

manovākkarma - mind, speech, and action (karma)

Compound type : dvandva (manas+vāc+karma)

• manas – mind, intellect, thought
  noun (neuter)
• vāc – speech, word, voice
  noun (feminine)
• karma – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)

भक्तैः (bhaktaiḥ) - by devotees, by faithful ones

(noun)

Instrumental, masculine, plural of bhakta

bhakta - devoted, faithful, a devotee (bhakta)

Past Passive Participle

Root bhaj + kta suffix

Root: bhaj (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

From nitya (eternal, constant)

आराधितः (ārādhitaḥ) - worshipped, adored, propitiated

(past passive participle)

च (ca) - and, also, moreover

(indeclinable)

यैः (yaiḥ) - by whom, by which

(pronoun)

Instrumental, masculine, plural of yad

yad - who, which, what

मनोवाक्कर्मभिः (manovākkarmabhiḥ) - referring to the integrated conduct of one's being (by mind, speech, and action)

(noun)

Instrumental, neuter, plural of manovākkarma

manovākkarma - mind, speech, and action (karma)

Compound type : dvandva (manas+vāc+karma)

• manas – mind, intellect, thought
  noun (neuter)
• vāc – speech, word, voice
  noun (feminine)
• karma – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)

भक्तान् (bhaktān) - devotees, faithful ones

(noun)

Accusative, masculine, plural of bhakta

bhakta - devoted, faithful, a devotee (bhakta)

Past Passive Participle

Root bhaj + kta suffix

Root: bhaj (class 1)

पाति (pāti) - he protects, he guards, he preserves

(verb)

3rd person , singular, active, present (laṭ) of pā

Present tense

Root pā (ad-ādi, 2nd class)

Root: pā (class 2)

पुत्रान् (putrān) - sons, children

(noun)

Accusative, masculine, plural of putra

putra - son, child

इव (iva) - like, as, as if

(indeclinable)

औरसान् (aurasān) - like one's own true, legitimate children, implying deep affection and responsibility (legitimate, born of one's own breast/body)

(adjective)

Accusative, masculine, plural of aurasa

aurasa - born from the breast, legitimate (son), own, true

From uras + aṇ suffix