महाभारतः mahābhārataḥ - book-10, chapter-7, verse-44

श्रुतेन ब्रह्मचर्येण तपसा च दमेन च ।
ये समाराध्य शूलाङ्कं भवसायुज्यमागताः ॥४४॥

44. śrutena brahmacaryeṇa tapasā ca damena ca ,
ye samārādhya śūlāṅkaṁ bhavasāyujyamāgatāḥ.

44. śrutena brahmacaryeṇa tapasā ca damena ca
ye samārādhya śūlāṅkam bhavasāyujyam āgatāḥ

44. ye śrutena brahmacaryeṇa tapasā ca damena
ca śūlāṅkam samārādhya bhavasāyujyam āgatāḥ

44. Those who, by means of Vedic knowledge, celibacy (brahmacarya), austerity (tapas), and self-control, have profoundly worshipped Śūlāṅka (Shiva) and thereby achieved intimate union (sāyujya) with Bhava (Shiva).

Words meanings summery:

• श्रुतेन (śrutena) - by means of sacred texts, by Vedic knowledge, by hearing

• ब्रह्मचर्येण (brahmacaryeṇa) - by means of celibacy (brahmacarya), by means of sacred studenthood

• तपसा (tapasā) - by means of austerity (tapas)

• च (ca) - and

• दमेन (damena) - by means of self-control, by restraint

• च (ca) - and

• ये (ye) - who, those who

• समाराध्य (samārādhya) - having worshipped well, having propitiated thoroughly

• शूलाङ्कम् (śūlāṅkam) - Refers to Lord Shiva, 'he who is marked with a trident'. (Śūlāṅka (Shiva))

• भवसायुज्यम् (bhavasāyujyam) - union with Bhava (Shiva), intimate association with Bhava

• आगताः (āgatāḥ) - have attained, reached, arrived

Words meanings and morphology

श्रुतेन (śrutena) - by means of sacred texts, by Vedic knowledge, by hearing

(noun)

Instrumental, neuter, singular of śruta

śruta - heard, revealed (scripture), Vedic knowledge

Past Passive Participle

Derived from root śru (to hear).

Root: śru (class 5)

ब्रह्मचर्येण (brahmacaryeṇa) - by means of celibacy (brahmacarya), by means of sacred studenthood

(noun)

Instrumental, neuter, singular of brahmacarya

brahmacarya - celibacy, sacred studenthood (brahmacarya)

Derived from brahmacārin or brahman + caryā.

Compound type : tatpuruṣa (brahman+caryā)

• brahman – sacred knowledge, Veda, ultimate reality (brahman)
  noun (neuter)
• caryā – conduct, practice, observance
  noun (feminine)
  Derived from root car (to move, to practice).
  Root: car (class 1)

तपसा (tapasā) - by means of austerity (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat (tapas)

Root: tap (class 1)

च (ca) - and

(indeclinable)

Conjunction.

दमेन (damena) - by means of self-control, by restraint

(noun)

Instrumental, masculine, singular of dama

dama - self-control, restraint

From root dam (to tame, control).

Root: dam (class 4)

च (ca) - and

(indeclinable)

Conjunction.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Relative pronoun.

Note: Subject of āgatāḥ.

समाराध्य (samārādhya) - having worshipped well, having propitiated thoroughly

(indeclinable)

Absolutive (Gerund)

From root rādh (to propitiate, accomplish) with prefix ā and sam. Suffix -ya (labhya).

Prefixes: sam+ā

Root: rādh (class 4)

शूलाङ्कम् (śūlāṅkam) - Refers to Lord Shiva, 'he who is marked with a trident'. (Śūlāṅka (Shiva))

(proper noun)

Accusative, masculine, singular of śūlāṅka

śūlāṅka - one marked with a trident, an epithet of Shiva

Compound.

Compound type : bahuvrīhi (śūla+aṅka)

• śūla – spear, trident
  noun (masculine)
• aṅka – mark, sign, flank, lap
  noun (masculine)

Note: Object of samārādhya.

भवसायुज्यम् (bhavasāyujyam) - union with Bhava (Shiva), intimate association with Bhava

(noun)

Accusative, neuter, singular of bhavasāyujya

bhavasāyujya - intimate union (sāyujya) with Bhava (Shiva)

Compound.

Compound type : tatpuruṣa (bhava+sāyujya)

• bhava – existence, being, Shiva
  proper noun (masculine)
• sāyujya – intimate union, absorption, identity
  noun (neuter)
  Derived from sayuj (united with).

Note: Object of āgatāḥ.

आगताः (āgatāḥ) - have attained, reached, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained

Past Passive Participle

From root gam (to go) with prefix ā.

Prefix: ā

Root: gam (class 1)

Note: Serves as the main verb, implying 'they have come to / attained'.