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1,114

महाभारतः       mahābhārataḥ - book-1, chapter-114, verse-3

संगम्य सा तु धर्मेण योगमूर्तिधरेण वै ।
लेभे पुत्रं वरारोहा सर्वप्राणभृतां वरम् ॥३॥
3. saṁgamya sā tu dharmeṇa yogamūrtidhareṇa vai ,
lebhe putraṁ varārohā sarvaprāṇabhṛtāṁ varam.
3. saṅgamya sā tu dharmeṇa yogamūrtidhareṇa vai
lebhe putram varārohā sarvaprāṇabhṛtām varam
3. She, the beautiful-hipped lady, indeed, having united with Dharma (dharma) who had assumed a form of spiritual power (yoga), obtained a son, who was the best of all living beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सङ्गम्य (saṅgamya) - Refers to Kuntī's union with the deity Dharma. (having united with, having approached, having come together)
  • सा (sā) - Refers to Kunti. (she, that (feminine))
  • तु (tu) - Emphatic particle. (but, indeed, on the other hand)
  • धर्मेण (dharmeṇa) - With the deity Dharma. (by/with Dharma, by/with righteousness)
  • योगमूर्तिधरेण (yogamūrtidhareṇa) - Describing the deity Dharma. (by one bearing the form of yoga, by one in a yogic form)
  • वै (vai) - indeed, certainly, verily
  • लेभे (lebhe) - she obtained, she received
  • पुत्रम् (putram) - The son born was Yudhiṣṭhira. (a son)
  • वरारोहा (varārohā) - Refers to Kuntī. (O lady with beautiful hips, beautiful-hipped)
  • सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living beings
  • वरम् (varam) - The son was the best of all living beings. (best, excellent, boon)

Words meanings and morphology

सङ्गम्य (saṅgamya) - Refers to Kuntī's union with the deity Dharma. (having united with, having approached, having come together)
(indeclinable)
absolutive
sam + gam + lyap
Prefix: sam
Root: gam (class 1)
सा (sā) - Refers to Kunti. (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
तु (tu) - Emphatic particle. (but, indeed, on the other hand)
(indeclinable)
धर्मेण (dharmeṇa) - With the deity Dharma. (by/with Dharma, by/with righteousness)
(noun)
Instrumental, masculine, singular of dharma
dharma - righteousness, duty, natural law, constitution, virtue
Root: dhṛ (class 1)
योगमूर्तिधरेण (yogamūrtidhareṇa) - Describing the deity Dharma. (by one bearing the form of yoga, by one in a yogic form)
(adjective)
Instrumental, masculine, singular of yogamūrtidhara
yogamūrtidhara - bearing the form of spiritual power, appearing in a yogic form
Compound of yoga (spiritual power), mūrti (form), and dhara (bearing).
Compound type : tatpurusha (yoga+mūrti+dhara)
  • yoga – union, spiritual power, discipline, meditation
    noun (masculine)
    Root: yuj (class 7)
  • mūrti – form, embodiment, image
    noun (feminine)
    Root: mūrt (class 1)
  • dhara – bearing, holding, possessing
    adjective (masculine)
    Agent noun
    prāṇa (life-breath) + bhṛt (bearing)
    Root: dhṛ (class 1)
वै (vai) - indeed, certainly, verily
(indeclinable)
लेभे (lebhe) - she obtained, she received
(verb)
3rd person , singular, middle, perfect (lit) of labh
Perfect
Root labh, perfect 3rd person singular middle.
Root: labh (class 1)
पुत्रम् (putram) - The son born was Yudhiṣṭhira. (a son)
(noun)
Accusative, masculine, singular of putra
putra - son, child
Root: put (class 1)
वरारोहा (varārohā) - Refers to Kuntī. (O lady with beautiful hips, beautiful-hipped)
(adjective)
Nominative, feminine, singular of varārohā
varārohā - lady with beautiful hips, beautiful-hipped
Bahuvrihi compound: vara (excellent/beautiful) + āroha (hips/buttocks).
Compound type : bahuvrihi (vara+āroha)
  • vara – excellent, beautiful, best
    adjective (masculine)
    Root: vṛ (class 9)
  • āroha – hips, buttocks, ascent
    noun (masculine)
    ā + ruh + ghañ
    Prefix: ā
    Root: ruh (class 1)
सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living beings
(noun)
Genitive, masculine, plural of sarvaprāṇabhṛt
sarvaprāṇabhṛt - all living beings
Compound of sarva (all) and prāṇabhṛt (living being).
Compound type : tatpurusha (sarva+prāṇabhṛt)
  • sarva – all, every
    pronoun (masculine)
  • prāṇabhṛt – living being, animate creature
    noun (masculine)
    Agent noun
    prāṇa (life-breath) + bhṛt (bearing)
    Root: bhṛ (class 1)
वरम् (varam) - The son was the best of all living beings. (best, excellent, boon)
(adjective)
Accusative, masculine, singular of vara
vara - best, excellent, boon
Root: vṛ (class 9)