महाभारतः
mahābhārataḥ
-
book-1, chapter-114, verse-3
संगम्य सा तु धर्मेण योगमूर्तिधरेण वै ।
लेभे पुत्रं वरारोहा सर्वप्राणभृतां वरम् ॥३॥
लेभे पुत्रं वरारोहा सर्वप्राणभृतां वरम् ॥३॥
3. saṁgamya sā tu dharmeṇa yogamūrtidhareṇa vai ,
lebhe putraṁ varārohā sarvaprāṇabhṛtāṁ varam.
lebhe putraṁ varārohā sarvaprāṇabhṛtāṁ varam.
3.
saṅgamya sā tu dharmeṇa yogamūrtidhareṇa vai
lebhe putram varārohā sarvaprāṇabhṛtām varam
lebhe putram varārohā sarvaprāṇabhṛtām varam
3.
She, the beautiful-hipped lady, indeed, having united with Dharma (dharma) who had assumed a form of spiritual power (yoga), obtained a son, who was the best of all living beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सङ्गम्य (saṅgamya) - Refers to Kuntī's union with the deity Dharma. (having united with, having approached, having come together)
- सा (sā) - Refers to Kunti. (she, that (feminine))
- तु (tu) - Emphatic particle. (but, indeed, on the other hand)
- धर्मेण (dharmeṇa) - With the deity Dharma. (by/with Dharma, by/with righteousness)
- योगमूर्तिधरेण (yogamūrtidhareṇa) - Describing the deity Dharma. (by one bearing the form of yoga, by one in a yogic form)
- वै (vai) - indeed, certainly, verily
- लेभे (lebhe) - she obtained, she received
- पुत्रम् (putram) - The son born was Yudhiṣṭhira. (a son)
- वरारोहा (varārohā) - Refers to Kuntī. (O lady with beautiful hips, beautiful-hipped)
- सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living beings
- वरम् (varam) - The son was the best of all living beings. (best, excellent, boon)
Words meanings and morphology
सङ्गम्य (saṅgamya) - Refers to Kuntī's union with the deity Dharma. (having united with, having approached, having come together)
(indeclinable)
absolutive
sam + gam + lyap
Prefix: sam
Root: gam (class 1)
सा (sā) - Refers to Kunti. (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
तु (tu) - Emphatic particle. (but, indeed, on the other hand)
(indeclinable)
धर्मेण (dharmeṇa) - With the deity Dharma. (by/with Dharma, by/with righteousness)
(noun)
Instrumental, masculine, singular of dharma
dharma - righteousness, duty, natural law, constitution, virtue
Root: dhṛ (class 1)
योगमूर्तिधरेण (yogamūrtidhareṇa) - Describing the deity Dharma. (by one bearing the form of yoga, by one in a yogic form)
(adjective)
Instrumental, masculine, singular of yogamūrtidhara
yogamūrtidhara - bearing the form of spiritual power, appearing in a yogic form
Compound of yoga (spiritual power), mūrti (form), and dhara (bearing).
Compound type : tatpurusha (yoga+mūrti+dhara)
- yoga – union, spiritual power, discipline, meditation
noun (masculine)
Root: yuj (class 7) - mūrti – form, embodiment, image
noun (feminine)
Root: mūrt (class 1) - dhara – bearing, holding, possessing
adjective (masculine)
Agent noun
prāṇa (life-breath) + bhṛt (bearing)
Root: dhṛ (class 1)
वै (vai) - indeed, certainly, verily
(indeclinable)
लेभे (lebhe) - she obtained, she received
(verb)
3rd person , singular, middle, perfect (lit) of labh
Perfect
Root labh, perfect 3rd person singular middle.
Root: labh (class 1)
पुत्रम् (putram) - The son born was Yudhiṣṭhira. (a son)
(noun)
Accusative, masculine, singular of putra
putra - son, child
Root: put (class 1)
वरारोहा (varārohā) - Refers to Kuntī. (O lady with beautiful hips, beautiful-hipped)
(adjective)
Nominative, feminine, singular of varārohā
varārohā - lady with beautiful hips, beautiful-hipped
Bahuvrihi compound: vara (excellent/beautiful) + āroha (hips/buttocks).
Compound type : bahuvrihi (vara+āroha)
- vara – excellent, beautiful, best
adjective (masculine)
Root: vṛ (class 9) - āroha – hips, buttocks, ascent
noun (masculine)
ā + ruh + ghañ
Prefix: ā
Root: ruh (class 1)
सर्वप्राणभृताम् (sarvaprāṇabhṛtām) - of all living beings
(noun)
Genitive, masculine, plural of sarvaprāṇabhṛt
sarvaprāṇabhṛt - all living beings
Compound of sarva (all) and prāṇabhṛt (living being).
Compound type : tatpurusha (sarva+prāṇabhṛt)
- sarva – all, every
pronoun (masculine) - prāṇabhṛt – living being, animate creature
noun (masculine)
Agent noun
prāṇa (life-breath) + bhṛt (bearing)
Root: bhṛ (class 1)
वरम् (varam) - The son was the best of all living beings. (best, excellent, boon)
(adjective)
Accusative, masculine, singular of vara
vara - best, excellent, boon
Root: vṛ (class 9)