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1,114

महाभारतः       mahābhārataḥ - book-1, chapter-114, verse-28

जातमात्रे कुमारे तु वागुवाचाशरीरिणी ।
महागम्भीरनिर्घोषा नभो नादयती तदा ॥२८॥
28. jātamātre kumāre tu vāguvācāśarīriṇī ,
mahāgambhīranirghoṣā nabho nādayatī tadā.
28. jātamātre kumāre tu vāk uvāca aśarīriṇī
mahāgambhīranirghoṣā nabhaḥ nādayatī tadā
28. Indeed, as soon as the boy was born, a disembodied voice spoke, possessing a great and deep sound, then making the sky reverberate.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जातमात्रे (jātamātre) - just born, immediately upon birth
  • कुमारे (kumāre) - in the boy, with respect to the boy
  • तु (tu) - indeed, but, however
  • वाक् (vāk) - voice, speech
  • उवाच (uvāca) - spoke, said
  • अशरीरिणी (aśarīriṇī) - disembodied, bodiless
  • महागम्भीरनिर्घोषा (mahāgambhīranirghoṣā) - having a great and deep sound/roar
  • नभः (nabhaḥ) - the sky, atmosphere
  • नादयती (nādayatī) - making resound, causing to sound
  • तदा (tadā) - then, at that time

Words meanings and morphology

जातमात्रे (jātamātre) - just born, immediately upon birth
(adjective)
Locative, masculine, singular of jātamātra
jātamātra - just born, newly born, as soon as born
derived from jāta + mātra
Compound type : tatpurusha (jāta+mātra)
  • jāta – born, produced
    adjective (masculine)
    Past Passive Participle
    Derived from √jan (to be born) + kta suffix
    Root: jan (class 4)
  • mātra – only, merely, as soon as, measure
    indeclinable (neuter)
Note: Part of a locative absolute construction with 'kumāre'
कुमारे (kumāre) - in the boy, with respect to the boy
(noun)
Locative, masculine, singular of kumāra
kumāra - boy, youth, son, prince
Note: Part of a locative absolute construction with 'jātamātre'
तु (tu) - indeed, but, however
(indeclinable)
Note: Emphatic particle
वाक् (vāk) - voice, speech
(noun)
Nominative, feminine, singular of vāc
vāc - voice, speech, word, language
उवाच (uvāca) - spoke, said
(verb)
3rd person , singular, active, past perfect (lit) of vac
Root: vac (class 2)
अशरीरिणी (aśarīriṇī) - disembodied, bodiless
(adjective)
Nominative, feminine, singular of aśarīriṇī
aśarīriṇī - disembodied, bodiless (feminine)
derived from a + śarīrin
Compound type : bahuvrihi (a+śarīrin)
  • a – not, non-, without
    indeclinable
  • śarīrin – having a body, embodied
    adjective (masculine)
    derived from śarīra + ini suffix
Note: Qualifies 'vāk'
महागम्भीरनिर्घोषा (mahāgambhīranirghoṣā) - having a great and deep sound/roar
(adjective)
Nominative, feminine, singular of mahāgambhīranirghoṣa
mahāgambhīranirghoṣa - having a great and deep sound/roar
Compound type : bahuvrihi (mahā+gambhīra+nirghoṣa)
  • mahā – great, large, mighty
    adjective
  • gambhīra – deep, profound, solemn
    adjective (neuter)
  • nirghoṣa – sound, roar, loud noise
    noun (masculine)
    derived from nir-√ghuṣ (to sound)
    Prefix: nir
    Root: ghuṣ (class 1)
Note: Qualifies 'vāk'
नभः (nabhaḥ) - the sky, atmosphere
(noun)
Accusative, neuter, singular of nabhas
nabhas - sky, atmosphere, firmament
नादयती (nādayatī) - making resound, causing to sound
(adjective)
Nominative, feminine, singular of nādayat
nādayat - making resound, causing to sound
Present Active Participle
Causative of √nad (to roar, sound) + śatṛ suffix (feminine form)
Root: nad (class 1)
Note: Qualifies 'vāk'
तदा (tadā) - then, at that time
(indeclinable)