महाभारतः mahābhārataḥ - book-1, chapter-114, verse-10

तमप्यतिबलं जातं वागभ्यवददच्युतम् ।
सर्वेषां बलिनां श्रेष्ठो जातोऽयमिति भारत ॥१०॥

10. tamapyatibalaṁ jātaṁ vāgabhyavadadacyutam ,
sarveṣāṁ balināṁ śreṣṭho jāto'yamiti bhārata.

10. tam api atibalam jātam vāk abhyavadat acyutam
sarveṣām balinām śreṣṭhaḥ jātaḥ ayam iti bhārata

10. A divine voice addressed him, who was born exceedingly powerful and imperishable, saying, "This one has been born as the foremost among all the strong, O Bhārata!"

Words meanings summery:

• तम् (tam) - him, that (masculine singular accusative)

• अपि (api) - also, even, too

• अतिबलम् (atibalam) - exceedingly strong, very powerful

• जातम् (jātam) - born, produced

• वाक् (vāk) - a divine voice (a voice, speech)

• अभ्यवदत् (abhyavadat) - addressed, spoke to

• अच्युतम् (acyutam) - unfailing, imperishable, firm

• सर्वेषाम् (sarveṣām) - of all

• बलिनाम् (balinām) - of the strong ones, of the powerful

• श्रेष्ठः (śreṣṭhaḥ) - best, foremost, most excellent

• जातः (jātaḥ) - born, produced

• अयम् (ayam) - this (one), he

• इति (iti) - thus, so (marks direct speech or thought)

• भारत (bhārata) - O Bhārata (descendant of Bharata)

Words meanings and morphology

तम् (tam) - him, that (masculine singular accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - also, even, too

(indeclinable)

अतिबलम् (atibalam) - exceedingly strong, very powerful

(adjective)

Accusative, masculine, singular of atibala

atibala - exceedingly strong, very powerful

Compound type : Avyayībhāva (ati+bala)

• ati – over, beyond, excessively, very
  indeclinable
• bala – strength, power, force
  noun (neuter)

जातम् (jātam) - born, produced

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, occurred

Past Passive Participle

Root: jan (class 4)

वाक् (vāk) - a divine voice (a voice, speech)

(noun)

Nominative, feminine, singular of vāc

vāc - voice, speech, word, language

अभ्यवदत् (abhyavadat) - addressed, spoke to

(verb)

3rd person , singular, active, imperfect (Laṅ) of √vad

Prefixes: abhi+ava

Root: vad (class 1)

अच्युतम् (acyutam) - unfailing, imperishable, firm

(adjective)

Accusative, masculine, singular of acyuta

acyuta - unfailing, imperishable, firm, steady; epithet of Viṣṇu/Kṛṣṇa

Past Passive Participle (from √cyu with 'a' negative prefix)

Compound type : Nañ-Tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective
  Past Passive Participle
  Root: cyu (class 1)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

बलिनाम् (balinām) - of the strong ones, of the powerful

(noun)

Genitive, masculine, plural of balin

balin - strong, powerful, mighty

श्रेष्ठः (śreṣṭhaḥ) - best, foremost, most excellent

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, foremost, most excellent, supreme

जातः (jātaḥ) - born, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, occurred

Past Passive Participle

Root: jan (class 4)

अयम् (ayam) - this (one), he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)

भारत (bhārata) - O Bhārata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an Indian, relating to India; patronymic for Dhṛtarāṣṭra or Janamejaya