महाभारतः mahābhārataḥ - book-1, chapter-114, verse-1

वैशंपायन उवाच ।
संवत्सराहिते गर्भे गान्धार्या जनमेजय ।
आह्वयामास वै कुन्ती गर्भार्थं धर्ममच्युतम् ॥१॥

1. vaiśaṁpāyana uvāca ,
saṁvatsarāhite garbhe gāndhāryā janamejaya ,
āhvayāmāsa vai kuntī garbhārthaṁ dharmamacyutam.

1. vaiśampāyanaḥ uvāca saṃvatsarāhite garbhe gāndhāryā
janamejaya āhvayāmāsa vai kuntī garbhārtham dharmam acyutam

1. Vaiśampāyana said: O Janamejaya, when a year had passed with Gāndhārī having conceived, Kuntī indeed invoked the unwavering deity Dharma (dharma) for the purpose of conceiving.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - The narrator of the Mahabharata to Janamejaya. (Vaiśampāyana)

• उवाच (uvāca) - said, spoke

• संवत्सराहिते (saṁvatsarāhite) - Referring to the womb after a year of conception. (in which a year has elapsed, when a year had passed)

• गर्भे (garbhe) - In Gāndhārī's womb. (in the womb, in the embryo, in the interior)

• गान्धार्या (gāndhāryā) - Referring to the mother of the Kauravas. (of Gāndhārī, by Gāndhārī)

• जनमेजय (janamejaya) - The audience of Vaiśampāyana. (O Janamejaya)

• आह्वयामास (āhvayāmāsa) - she invoked, she called

• वै (vai) - indeed, certainly, verily

• कुन्ती (kuntī) - The mother of the Pāṇḍavas. (Kuntī)

• गर्भार्थम् (garbhārtham) - for the sake of conception, for pregnancy

• धर्मम् (dharmam) - The deity Dharma, personified. (righteousness, duty, natural law)

• अच्युतम् (acyutam) - An epithet for the deity Dharma. (unwavering, imperishable, firm)

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - The narrator of the Mahabharata to Janamejaya. (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect

Root vac, perfect 3rd person singular active.

Root: vac (class 2)

संवत्सराहिते (saṁvatsarāhite) - Referring to the womb after a year of conception. (in which a year has elapsed, when a year had passed)

(adjective)

Locative, neuter, singular of saṃvatsarāhita

saṁvatsarāhita - in which a year has elapsed, having a year placed/conceived

Compound of saṃvatsara (year) and āhita (placed/elapsed).

Compound type : tatpurusha (saṃvatsara+āhita)

• saṃvatsara – year
  noun (masculine)
• āhita – placed, deposited, conceived
  adjective (masculine)
  Past Passive Participle
  ā + dhā + kta
  Prefix: ā
  Root: dhā (class 3)

गर्भे (garbhe) - In Gāndhārī's womb. (in the womb, in the embryo, in the interior)

(noun)

Locative, masculine, singular of garbha

garbha - womb, embryo, interior, fetus

Root: gṛbh (class 9)

गान्धार्या (gāndhāryā) - Referring to the mother of the Kauravas. (of Gāndhārī, by Gāndhārī)

(proper noun)

Genitive, feminine, singular of gāndhārī

gāndhārī - Gāndhārī (proper name)

जनमेजय (janamejaya) - The audience of Vaiśampāyana. (O Janamejaya)

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - Janamejaya

आह्वयामास (āhvayāmāsa) - she invoked, she called

(verb)

3rd person , singular, active, perfect (lit) of āhve

Perfect

ā + hve, perfect 3rd person singular active (periphrastic perfect with ām-ās).

Prefix: ā

Root: hve (class 1)

Note: Periphrastic perfect.

वै (vai) - indeed, certainly, verily

(indeclinable)

कुन्ती (kuntī) - The mother of the Pāṇḍavas. (Kuntī)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kuntī

गर्भार्थम् (garbhārtham) - for the sake of conception, for pregnancy

(indeclinable)

Accusative of 'artha' (purpose) compounded with 'garbha' (womb/conception).

Compound type : tatpurusha (garbha+artha)

• garbha – womb, embryo, conception
  noun (masculine)
  Root: gṛbh (class 9)
• artha – purpose, meaning, sake
  noun (masculine)
  Root: ṛdh (class 5)

धर्मम् (dharmam) - The deity Dharma, personified. (righteousness, duty, natural law)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, natural law, constitution, virtue

Root: dhṛ (class 1)

अच्युतम् (acyutam) - An epithet for the deity Dharma. (unwavering, imperishable, firm)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - unwavering, imperishable, firm, never falling

Past Passive Participle (negative)

a (neg) + cyu + kta

Compound type : nah-tatpurusha (a+cyuta)

• a – not, un-
  indeclinable
  Negative particle.
• cyuta – fallen, departed
  adjective (masculine)
  Past Passive Participle
  cyu + kta
  Root: cyu (class 1)

Note: Agrees with 'dharmam'.