योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-66

नभश्चरा धरणिचरा मुनीश्वरा महर्षयो विबुधगणा द्विजा नृपाः ।
अपूजयन्निति जनमोजसैव ते गिरोच्चया सह कुसुमार्घ्यदानया ॥ ६६ ॥

nabhaścarā dharaṇicarā munīśvarā maharṣayo vibudhagaṇā dvijā nṛpāḥ ,
apūjayanniti janamojasaiva te giroccayā saha kusumārghyadānayā 66

66. nabhaḥcarāḥ dharaṇicarāḥ munīśvarāḥ
maharṣayaḥ vibudhagaṇāḥ dvijāḥ
nṛpāḥ apūjayan iti janam ojasā eva
te giruccayā saha kusumārgryadānayā

66. nabhaḥcarāḥ dharaṇicarāḥ munīśvarāḥ
maharṣayaḥ vibudhagaṇāḥ dvijāḥ
nṛpāḥ te iti janam ojasā eva giruccayā
saha kusumārgryadānayā apūjayan

66. Sky-dwellers, earth-dwellers, great sages, great seers, groups of enlightened ones (gods), Brahmins (dvijas), and kings—they thus honored the multitude (of people) with their very own power, with loud pronouncements, and with the offering of flowers and ceremonial water (arghya).

Words meanings summery:

• नभःचराः (nabhaḥcarāḥ) - sky-dwellers (celestials) (sky-dwellers, celestial beings)

• धरणिचराः (dharaṇicarāḥ) - earth-dwellers (earth-dwellers, terrestrial beings)

• मुनीश्वराः (munīśvarāḥ) - great sages (great sages, lords among sages)

• महर्षयः (maharṣayaḥ) - great seers (great seers, great sages)

• विबुधगणाः (vibudhagaṇāḥ) - groups of enlightened ones (gods) (groups of enlightened ones, assemblies of gods)

• द्विजाः (dvijāḥ) - Brahmins (dvijas) (twice-born ones)

• नृपाः (nṛpāḥ) - kings (kings, rulers)

• अपूजयन् (apūjayan) - they honored (they worshipped, honored)

• इति (iti) - thus (thus, so, in this manner)

• जनम् (janam) - the multitude (of people) (the people, the multitude, mankind)

• ओजसा (ojasā) - by their power (by power, by vigor, by strength)

• एव (eva) - very (indeed, certainly, only, very)

• ते (te) - they (they, those)

• गिरुच्चया (giruccayā) - with loud pronouncements (with a high voice, with loud utterance)

• सह (saha) - with (with, accompanied by)

• कुसुमार्ग्र्यदानया (kusumārgryadānayā) - with the offering of flowers and ceremonial water (arghya) (with the offering of flowers and ceremonial water)

Words meanings and morphology

नभःचराः (nabhaḥcarāḥ) - sky-dwellers (celestials) (sky-dwellers, celestial beings)

(noun)

Nominative, masculine, plural of nabhaścara

nabhaścara - moving in the sky, sky-dweller, bird, cloud, deity

nabhas (sky) + cara (moving)

Compound type : tatpurusha (nabhas+cara)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• cara – moving, going, a mover
  adjective/noun
  From root car (to move)
  Root: car (class 1)

Note: Refers to deities or celestial beings.

धरणिचराः (dharaṇicarāḥ) - earth-dwellers (earth-dwellers, terrestrial beings)

(noun)

Nominative, masculine, plural of dharaṇicara

dharaṇicara - moving on the earth, earth-dweller

dharaṇi (earth) + cara (moving)

Compound type : tatpurusha (dharaṇi+cara)

• dharaṇi – earth, ground
  noun (feminine)
• cara – moving, going, a mover
  adjective/noun
  From root car (to move)
  Root: car (class 1)

Note: Refers to humans or terrestrial beings.

मुनीश्वराः (munīśvarāḥ) - great sages (great sages, lords among sages)

(noun)

Nominative, masculine, plural of munīśvara

munīśvara - chief of sages, great sage

muni (sage) + īśvara (lord/chief)

Compound type : tatpurusha (muni+īśvara)

• muni – sage, ascetic
  noun (masculine)
• īśvara – lord, master, controller
  noun (masculine)
  Root: īś (class 2)

महर्षयः (maharṣayaḥ) - great seers (great seers, great sages)

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great seer, great sage

mahā (great) + ṛṣi (seer)

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, mighty
  adjective
• ṛṣi – seer, sage, inspired poet
  noun (masculine)

विबुधगणाः (vibudhagaṇāḥ) - groups of enlightened ones (gods) (groups of enlightened ones, assemblies of gods)

(noun)

Nominative, masculine, plural of vibudhagaṇa

vibudhagaṇa - host of gods, group of enlightened beings

vibudha (god/enlightened) + gaṇa (group)

Compound type : tatpurusha (vibudha+gaṇa)

• vibudha – enlightened, wise, god
  noun (masculine)
  From vi + budh (to awaken/know)
  Prefix: vi
  Root: budh (class 1)
• gaṇa – group, multitude, host
  noun (masculine)

द्विजाः (dvijāḥ) - Brahmins (dvijas) (twice-born ones)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (epithet for Brahmins, Kṣatriyas, Vaiśyas; also bird, snake, tooth)

dvi (twice) + ja (born)

Compound type : tatpurusha (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective/noun
  From root jan (to be born)
  Root: jan (class 4)

नृपाः (nṛpāḥ) - kings (kings, rulers)

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, ruler, protector of men

nṛ (man) + pa (protector)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun
  From root pā (to protect)
  Root: pā (class 2)

अपूजयन् (apūjayan) - they honored (they worshipped, honored)

(verb)

3rd person , plural, active, imperfect (laṅ) of √pūj

Imperfect Tense (Laṅ Lakāra)

3rd person plural, imperfect active, with augment a-

Root: pūj (class 10)

Note: Subject is the list of nominative plurals.

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

particle

जनम् (janam) - the multitude (of people) (the people, the multitude, mankind)

(noun)

Accusative, masculine, singular of jana

jana - person, people, race, creature

From root jan (to be born).

Root: jan (class 4)

Note: Object of the verb apūjayan.

ओजसा (ojasā) - by their power (by power, by vigor, by strength)

(noun)

Instrumental, neuter, singular of ojas

ojas - power, strength, vigor, energy, vitality

Root: uj

एव (eva) - very (indeed, certainly, only, very)

(indeclinable)

particle

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

masculine nominative plural.

Note: Subject of the verb apūjayan.

गिरुच्चया (giruccayā) - with loud pronouncements (with a high voice, with loud utterance)

(noun)

Instrumental, feminine, singular of giruccaya

giruccaya - high voice, loud utterance

giraḥ (voice/speech) + uccaya (rising/high)

Compound type : tatpurusha (giras+uccaya)

• giras – voice, speech, word
  noun (feminine)
• uccaya – heap, accumulation, rising, high
  noun (masculine)
  From ud + ci
  Prefix: ud
  Root: ci (class 5)

Note: From giraḥ (speech) + uccaya (high, loud).

सह (saha) - with (with, accompanied by)

(indeclinable)

preposition/adverb

कुसुमार्ग्र्यदानया (kusumārgryadānayā) - with the offering of flowers and ceremonial water (arghya) (with the offering of flowers and ceremonial water)

(noun)

Instrumental, feminine, singular of kusumārgryadāna

kusumārgryadāna - offering of flowers and ceremonial water (arghya)

kusuma (flower) + arghya (ceremonial water) + dāna (giving/offering)

Compound type : tatpurusha (kusuma+arghya+dāna)

• kusuma – flower, blossom
  noun (neuter)
• arghya – offering of water to a deity/guest, honorary offering
  noun (neuter)
• dāna – giving, offering, donation
  noun (neuter)
  From root dā (to give)
  Root: dā (class 3)

Note: This is a compound noun, the instrumental case ending applies to the whole.