योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-63

एषामेव प्रभावेन ज्ञानयुक्तिं परामिमाम् ।
श्रुतवन्तो वयं सर्वे भ्रान्तिसंरम्भनाशिनीम् ॥ ६३ ॥

eṣāmeva prabhāvena jñānayuktiṃ parāmimām ,
śrutavanto vayaṃ sarve bhrāntisaṃrambhanāśinīm 63

63. eṣām eva prabhāvena jñānayuktim parām imām
śrutavantaḥ vayam sarve bhrāntisaṃrambhanāśinīm

63. eṣām eva prabhāvena vayam sarve bhrāntisaṃrambhanāśinīm
parām imām jñānayuktim śrutavantaḥ

63. By the very influence of these (sages), all of us have heard this supreme method of knowledge (jñāna), which destroys the agitation of delusion.

Words meanings summery:

• एषाम् (eṣām) - of these (sages) (of these, belonging to these)

• एव (eva) - very (indeed, certainly, only, very)

• प्रभावेन (prabhāvena) - by the influence (by influence, by power, by glory)

• ज्ञानयुक्तिम् (jñānayuktim) - the method of knowledge (jñāna) (the method of knowledge, application of knowledge, supreme knowledge)

• पराम् (parām) - supreme (supreme, highest, excellent)

• इमाम् (imām) - this (this, her)

• श्रुतवन्तः (śrutavantaḥ) - (we) having heard (having heard, those who have heard)

• वयम् (vayam) - we

• सर्वे (sarve) - all of us (all, everyone)

• भ्रान्तिसंरम्भनाशिनीम् (bhrāntisaṁrambhanāśinīm) - which destroys the agitation of delusion

Words meanings and morphology

एषाम् (eṣām) - of these (sages) (of these, belonging to these)

(pronoun)

Genitive, plural of etad

etad - this, these

एव (eva) - very (indeed, certainly, only, very)

(indeclinable)

particle

प्रभावेन (prabhāvena) - by the influence (by influence, by power, by glory)

(noun)

Instrumental, masculine, singular of prabhāva

prabhāva - power, might, influence, dignity

From pra + bhū (to be, to appear)

Prefix: pra

Root: bhū (class 1)

ज्ञानयुक्तिम् (jñānayuktim) - the method of knowledge (jñāna) (the method of knowledge, application of knowledge, supreme knowledge)

(noun)

Accusative, feminine, singular of jñānayukti

jñānayukti - method/application of knowledge (jñāna), logical reasoning of knowledge

jñāna (knowledge) + yukti (method/reasoning)

Compound type : tatpurusha (jñāna+yukti)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• yukti – junction, union, proper application, method, reasoning, argument
  noun (feminine)
  Root: yuj (class 7)

पराम् (parām) - supreme (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, excellent

feminine form of para

Note: Agreement with jñānayuktim

इमाम् (imām) - this (this, her)

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

feminine accusative singular of idam

Note: Agreement with jñānayuktim

श्रुतवन्तः (śrutavantaḥ) - (we) having heard (having heard, those who have heard)

(adjective)

Nominative, masculine, plural of śrutavat

śrutavat - having heard, celebrated, famous

Past Active Participle

Derived from root śru (to hear) with vat suffix.

Root: śru (class 5)

Note: Modifies vayam (we) which is masculine plural nominative here.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person plural pronoun.

सर्वे (sarve) - all of us (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

masculine nominative plural

Note: Agreement with vayam

भ्रान्तिसंरम्भनाशिनीम् (bhrāntisaṁrambhanāśinīm) - which destroys the agitation of delusion

(adjective)

Accusative, feminine, singular of bhrāntisaṃrambhanāśinī

bhrāntisaṁrambhanāśinī - destroying the agitation/confusion of delusion

Feminine form of bhrāntisaṃrambhanāśin

Compound type : tatpurusha (bhrānti+saṃrambha+nāśinī)

• bhrānti – delusion, error, confusion
  noun (feminine)
  Root: bhram (class 1)
• saṃrambha – agitation, excitement, fury, vehemence
  noun (masculine)
  Prefix: sam
  Root: rabh (class 1)
• nāśinī – destroying, ruinous, causing disappearance
  adjective (feminine)
  Agent Noun/Adjective (feminine)
  From root naś with inī suffix for feminine agent.
  Root: naś (class 4)

Note: Agreement with jñānayuktim