योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-33

आत्मना सकलत्रेण लोकद्वयशुभेन च ।
राज्येनाखिलभृत्येन भवन्तं पूजयाम्यहम् ॥ ३३ ॥

ātmanā sakalatreṇa lokadvayaśubhena ca ,
rājyenākhilabhṛtyena bhavantaṃ pūjayāmyaham 33

33. ātmanā sa-kalatreṇa loka-dvaya-śubhena ca
rājyena akhila-bhṛtyena bhavantam pūjayāmi aham

33. aham ātmanā sa-kalatreṇa ca loka-dvaya-śubhena
rājyena akhila-bhṛtyena bhavantam pūjayāmi

33. I worship you, offering myself (ātmanā), my wife, the welfare of both worlds, my kingdom, and all my servants.

Words meanings summery:

• आत्मना (ātmanā) - offering myself (my person) (by myself, by the Self, by the soul)

• स-कलत्रेण (sa-kalatreṇa) - offering my wife (with wife, together with wife)

• लोक-द्वय-शुभेन (loka-dvaya-śubhena) - offering the welfare of both worlds (as a meritorious act) (by the welfare of both worlds, by the auspiciousness of the two worlds)

• च (ca) - and

• राज्येन (rājyena) - offering my kingdom (by the kingdom, with the kingdom)

• अखिल-भृत्येन (akhila-bhṛtyena) - offering all my servants (with all servants, by all servants)

• भवन्तम् (bhavantam) - Vasiṣṭha (you (masculine, singular, accusative))

• पूजयामि (pūjayāmi) - I worship, I honor, I adore

• अहम् (aham) - I

Words meanings and morphology

आत्मना (ātmanā) - offering myself (my person) (by myself, by the Self, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, breath, one's own person

स-कलत्रेण (sa-kalatreṇa) - offering my wife (with wife, together with wife)

(adjective)

Instrumental, masculine, singular of sa-kalatra

sa-kalatra - with one's wife, accompanied by wife

Bahuvrihi compound: 'having a wife', or tatpurusha 'with wife'

Compound type : bahuvrīhi (sa+kalatra)

• sa – with, accompanied by, possessing
  indeclinable
  prefix indicating 'with'
• kalatra – wife, spouse
  noun (neuter)

Note: Used adverbially or as an attribute of the implied subject 'aham'

लोक-द्वय-शुभेन (loka-dvaya-śubhena) - offering the welfare of both worlds (as a meritorious act) (by the welfare of both worlds, by the auspiciousness of the two worlds)

(noun)

Instrumental, neuter, singular of loka-dvaya-śubha

loka-dvaya-śubha - welfare/auspiciousness of both worlds

Tatpurusha compound: loka (world) + dvaya (pair/two) + śubha (welfare/auspiciousness)

Compound type : tatpurusha (loka+dvaya+śubha)

• loka – world, realm, people
  noun (masculine)
  from root lok (to see)
  Root: lok (class 1)
• dvaya – pair, couple, two, duality
  noun (neuter)
  from dvi (two)
• śubha – auspiciousness, welfare, good fortune, beauty
  noun (neuter)

च (ca) - and

(indeclinable)

राज्येन (rājyena) - offering my kingdom (by the kingdom, with the kingdom)

(noun)

Instrumental, neuter, singular of rājya

rājya - kingdom, reign, dominion

from rājan (king) + ya (suffix)

अखिल-भृत्येन (akhila-bhṛtyena) - offering all my servants (with all servants, by all servants)

(noun)

Instrumental, masculine, singular of akhila-bhṛtya

akhila-bhṛtya - all servants, complete retinue

Tatpurusha compound: akhila (all, whole) + bhṛtya (servant)

Compound type : tatpurusha (akhila+bhṛtya)

• akhila – all, whole, entire, complete
  adjective (masculine)
  nañ-tatpuruṣa compound: a (not) + khila (gap, deficiency)
• bhṛtya – servant, dependant, hireling
  noun (masculine)
  Gerundive/Future Passive Particable
  from root bhṛ (to bear, support, maintain)
  Root: bhṛ (class 1)

भवन्तम् (bhavantam) - Vasiṣṭha (you (masculine, singular, accusative))

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - you, sir (honorific address)

Present Active Participle (used as pronoun)

from root bhū (to be, exist)

Root: bhū (class 1)

पूजयामि (pūjayāmi) - I worship, I honor, I adore

(verb)

1st person , singular, active, present (lat) of pūj

present tense form (causative/denominal)

root pūj, present 1st singular active

Root: pūj (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we