योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-46

मुनिः कुसुमराशिं तं बाहुभ्यां प्रविचाल्य सः ।
मुखं संदर्शयामास सिताभ्रादिव चन्द्रमाः ॥ ४६ ॥

muniḥ kusumarāśiṃ taṃ bāhubhyāṃ pravicālya saḥ ,
mukhaṃ saṃdarśayāmāsa sitābhrādiva candramāḥ 46

46. muniḥ kusumarāśim tam bāhubhyām pravicālya saḥ
mukham saṃdarśayāmāsa sitābhrāt iva candramāḥ

46. saḥ muniḥ tam kusumarāśim bāhubhyām pravicālya
sitābhrāt candramāḥ iva mukham saṃdarśayāmāsa

46. The sage, having moved that pile of flowers with his two arms, revealed his face, just as the moon emerges from a white cloud.

Words meanings summery:

• मुनिः (muniḥ) - the sage (Viśvāmitra) (a sage, an ascetic, a seer)

• कुसुमराशिम् (kusumarāśim) - a pile of flowers (that covered the sage's face) (a heap of flowers, a pile of blossoms)

• तम् (tam) - that (referring to the pile of flowers) (that, him, it)

• बाहुभ्याम् (bāhubhyām) - with his two arms (by/with two arms)

• प्रविचाल्य (pravicālya) - having moved aside (the flowers) (having moved, having dispersed)

• सः (saḥ) - he (the sage) (he, that)

• मुखम् (mukham) - his face (face, mouth, front)

• संदर्शयामास (saṁdarśayāmāsa) - he revealed (he showed, he revealed, he displayed)

• सिताभ्रात् (sitābhrāt) - from a white cloud

• इव (iva) - just as (like, as, as if)

• चन्द्रमाः (candramāḥ) - the moon (the moon, moon-god)

Words meanings and morphology

मुनिः (muniḥ) - the sage (Viśvāmitra) (a sage, an ascetic, a seer)

(noun)

Nominative, masculine, singular of muni

muni - a sage, an ascetic, a seer, a hermit, a silent one

From √man (to think) + -i

Root: man (class 4)

कुसुमराशिम् (kusumarāśim) - a pile of flowers (that covered the sage's face) (a heap of flowers, a pile of blossoms)

(noun)

Accusative, masculine, singular of kusumarāśi

kusumarāśi - a heap of flowers, a pile of blossoms

Compound of kusuma and rāśi

Compound type : tatpuruṣa (kusuma+rāśi)

• kusuma – a flower, blossom
  noun (neuter)
• rāśi – a heap, pile, mass, collection
  noun (masculine)

तम् (tam) - that (referring to the pile of flowers) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: It is masculine here, agreeing with 'kusumarāśim'.

बाहुभ्याम् (bāhubhyām) - with his two arms (by/with two arms)

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm

प्रविचाल्य (pravicālya) - having moved aside (the flowers) (having moved, having dispersed)

(indeclinable)

absolutive

Absolutive (or gerund) form from pra- + vi- + √cal (to move)

Prefixes: pra+vi

Root: cal (class 1)

सः (saḥ) - he (the sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular form of 'tad'.

मुखम् (mukham) - his face (face, mouth, front)

(noun)

Accusative, neuter, singular of mukha

mukha - face, mouth, front, opening

संदर्शयामास (saṁdarśayāmāsa) - he revealed (he showed, he revealed, he displayed)

(verb)

3rd person , singular, active, perfect (lit) of saṃdarśayāmāsa

perfect

Periphrastic perfect of the causative of saṃ-√dṛś (to see)

Prefix: sam

Root: dṛś (class 1)

सिताभ्रात् (sitābhrāt) - from a white cloud

(noun)

Ablative, neuter, singular of sitābhra

sitābhra - a white cloud

Compound of sita and abhra

Compound type : karmadhāraya (sita+abhra)

• sita – white, bright, pale
  adjective (neuter)
  Past Passive Participle
  From √śvit (to be white, bright)
  Root: śvit (class 1)
• abhra – cloud, sky, atmosphere
  noun (neuter)

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle of comparison.

चन्द्रमाः (candramāḥ) - the moon (the moon, moon-god)

(noun)

Nominative, masculine, singular of candramas

candramas - the moon, moon-god

From candra (shining) + mas (moon/measure)