योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-5

तथा सभास्थितानां च मुनीनां भावितात्मनाम् ।
गाधेयप्रमुखानां च साधुवादगिरोच्चया ॥ ५ ॥

tathā sabhāsthitānāṃ ca munīnāṃ bhāvitātmanām ,
gādheyapramukhānāṃ ca sādhuvādagiroccayā 5

5. tathā ca sabhāsthitānām munīnām bhāvitātmanām
gādheyapramukhānām ca sādhuvādagiroccayā

5. tathā ca sabhāsthitānām bhāvitātmanām munīnām
gādheyapramukhānām ca sādhuvādagiroccayā

5. And similarly, a collection of exclamations of approval (sādhuvāda) also arose from the sages (muni) whose minds (ātman) were purified, present in the assembly, and whose foremost leader was Gādheya (Viśvāmitra).

Words meanings summery:

• तथा (tathā) - thus, so, similarly, likewise

• च (ca) - and, also

• सभास्थितानाम् (sabhāsthitānām) - of those present in the assembly; of those seated in the council

• मुनीनाम् (munīnām) - of the sages, of the ascetics

• भावितात्मनाम् (bhāvitātmanām) - of those whose selves/minds (ātman) are purified/cultivated

• गाधेयप्रमुखानाम् (gādheyapramukhānām) - referring to the group of sages led by Viśvāmitra (of those whose foremost/leader is Gādheya (Viśvāmitra))

• च (ca) - and, also

• साधुवादगिरोच्चया (sādhuvādagiroccayā) - a collection of exclamations of approval

Words meanings and morphology

तथा (tathā) - thus, so, similarly, likewise

(indeclinable)

च (ca) - and, also

(indeclinable)

सभास्थितानाम् (sabhāsthitānām) - of those present in the assembly; of those seated in the council

(adjective)

Genitive, masculine, plural of sabhāsthita

sabhāsthita - seated in an assembly, present at a council

Past Passive Participle

Derived from sthā (to stand) with sabhā (assembly)

Compound type : tatpurusha (sabhā+sthita)

• sabhā – assembly, council, court, audience hall
  noun (feminine)
• sthita – standing, situated, present, existing
  participle (masculine)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

मुनीनाम् (munīnām) - of the sages, of the ascetics

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, seer, saint, silent one

भावितात्मनाम् (bhāvitātmanām) - of those whose selves/minds (ātman) are purified/cultivated

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose self/mind is purified or cultivated

Compound type : bahuvrihi (bhāvita+ātman)

• bhāvita – caused to be, cultivated, developed, purified, imagined
  participle (masculine)
  Past Passive Participle (causative)
  Derived from root bhū (to be) in causative form
  Root: bhū (class 1)
• ātman – self, soul, spirit, individual essence, mind
  noun (masculine)

गाधेयप्रमुखानाम् (gādheyapramukhānām) - referring to the group of sages led by Viśvāmitra (of those whose foremost/leader is Gādheya (Viśvāmitra))

(adjective)

Genitive, masculine, plural of gādheyapramukha

gādheyapramukha - having Gādheya as the chief/foremost

Compound type : bahuvrihi (gādheya+pramukha)

• gādheya – descendant of Gādhi, Viśvāmitra
  proper noun (masculine)
  Derived from Gādhi (a king) with patronymic suffix
• pramukha – foremost, chief, principal, leader
  adjective (masculine)
  Prefix: pra

च (ca) - and, also

(indeclinable)

साधुवादगिरोच्चया (sādhuvādagiroccayā) - a collection of exclamations of approval

(noun)

Nominative, feminine, singular of sādhuvādagiroccayā

sādhuvādagiroccayā - collection of words of approval

Compound type : tatpurusha (sādhuvāda+gir+uccaya)

• sādhuvāda – exclamation of approval, 'well done'
  noun (masculine)
  From sādhu (good) + vāda (speech)
• gir – speech, voice, word
  noun (feminine)
• uccaya – collection, accumulation, heap
  noun (masculine)
  From ud-ci (to collect)
  Prefix: ud
  Root: ci (class 5)