योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-54

यत्संभृतमनन्तेन जन्मदोषेण नो मलम् ।
तत्प्रमृष्टं त्वयेहाद्य हेम्नामिव हविर्भुजा ॥ ५४ ॥

yatsaṃbhṛtamanantena janmadoṣeṇa no malam ,
tatpramṛṣṭaṃ tvayehādya hemnāmiva havirbhujā 54

54. yat saṃbhṛtam anantena janmadoṣeṇa naḥ malam tat
pramṛṣṭam tvayā iha adya hemnām iva havirbhujā

54. he adya iha anantena janmadoṣeṇa naḥ yat malam
saṃbhṛtam tat tvayā havirbhujā hemnām iva pramṛṣṭam

54. The impurity which we accumulated due to endless (ananta) defects of repeated birth (saṃsāra) has been completely cleansed by you here today, just as gold is purified by fire.

Words meanings summery:

• यत् (yat) - which (impurity) (which, what)

• संभृतम् (saṁbhṛtam) - accumulated (accumulated, gathered, brought together)

• अनन्तेन (anantena) - by the endless (succession of births) (by the endless, by the infinite, by that which has no end)

• जन्मदोषेण (janmadoṣeṇa) - by the defect of (repeated) birth (by the defect of birth, by the fault of existence)

• नः (naḥ) - our (impurity) (of us, our, to us, us)

• मलम् (malam) - impurity (impurity, dirt, sin, stain)

• तत् (tat) - that (impurity) (that, it)

• प्रमृष्टम् (pramṛṣṭam) - completely cleansed (completely cleansed, wiped away, purified)

• त्वया (tvayā) - by you (referring to Rāma) (by you)

• इह (iha) - here (in this place/situation) (here, in this world, now)

• अद्य (adya) - today (today, now)

• हेम्नाम् (hemnām) - of gold (articles) (of golds, of gold articles)

• इव (iva) - like (like, as, as if)

• हविर्भुजा (havirbhujā) - by fire (by fire (eater of oblations))

Words meanings and morphology

यत् (yat) - which (impurity) (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

संभृतम् (saṁbhṛtam) - accumulated (accumulated, gathered, brought together)

(adjective)

Nominative, neuter, singular of saṃbhṛta

saṁbhṛta - accumulated, gathered, brought together, prepared

Past Passive Participle

Derived from root bhṛ (to bear, carry) with prefix sam-

Prefix: sam

Root: bhṛ (class 3)

अनन्तेन (anantena) - by the endless (succession of births) (by the endless, by the infinite, by that which has no end)

(adjective)

Instrumental, masculine, singular of ananta

ananta - endless, infinite, boundless; the infinite (often referring to Viṣṇu or the cosmic serpent Śeṣa)

Negative particle a- + anta (end)

Compound type : tatpurusha (a+anta)

• a – not, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Modifies janmadoṣeṇa.

जन्मदोषेण (janmadoṣeṇa) - by the defect of (repeated) birth (by the defect of birth, by the fault of existence)

(noun)

Instrumental, masculine, singular of janmadoṣa

janmadoṣa - defect of birth, fault of existence, congenital defect

Compound type : tatpurusha (janman+doṣa)

• janman – birth, existence, life
  noun (neuter)
• doṣa – fault, defect, vice, sin
  noun (masculine)

नः (naḥ) - our (impurity) (of us, our, to us, us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be dative or accusative plural. Here, genitive best fits "our impurity".

मलम् (malam) - impurity (impurity, dirt, sin, stain)

(noun)

Nominative, neuter, singular of mala

mala - impurity, dirt, sin, stain, fault

तत् (tat) - that (impurity) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to malam.

प्रमृष्टम् (pramṛṣṭam) - completely cleansed (completely cleansed, wiped away, purified)

(adjective)

Nominative, neuter, singular of pramṛṣṭa

pramṛṣṭa - wiped clean, cleansed, purified, rubbed off

Past Passive Participle

Derived from root mṛj (to wipe, clean) with prefix pra-

Prefix: pra

Root: mṛj (class 2)

त्वया (tvayā) - by you (referring to Rāma) (by you)

(pronoun)

Instrumental, singular of tvad

tvad - you (singular)

इह (iha) - here (in this place/situation) (here, in this world, now)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

हेम्नाम् (hemnām) - of gold (articles) (of golds, of gold articles)

(noun)

Genitive, neuter, plural of heman

heman - gold

इव (iva) - like (like, as, as if)

(indeclinable)

हविर्भुजा (havirbhujā) - by fire (by fire (eater of oblations))

(noun)

Instrumental, masculine, singular of havirbhuj

havirbhuj - eater of oblations; fire (Agni)

Compound type : tatpurusha (havis+bhuj)

• havis – oblation, offering
  noun (neuter)
• bhuj – one who eats, enjoys, consumes
  noun
  Derived from root bhuj (to eat, enjoy)
  Root: bhuj (class 7)