योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-51

हे भासभृगुभारण्डवत्सवात्स्यायनादयः ।
मुनयस्तुच्छमेतन्नु भवद्भिर्मद्वचः श्रुतम् ॥ ५१ ॥

he bhāsabhṛgubhāraṇḍavatsavātsyāyanādayaḥ ,
munayastucchametannu bhavadbhirmadvacaḥ śrutam 51

51. he bhāsabhṛgubhāraṇḍavatsavātsyāyanādayaḥ munayaḥ
tuccham etat nu bhavadbhiḥ matvacaḥ śrutam

51. he bhāsabhṛgubhāraṇḍavatsavātsyāyanādayaḥ munayaḥ
bhavadbhiḥ etat tuccham matvacaḥ nu śrutam

51. O Bhāsa, Bhṛgu, Bhāraṇḍa, Vatsa, Vātsyāyana, and other sages, have these insignificant words of mine indeed been heard by you?

Words meanings summery:

• हे (he) - O!

• भासभृगुभारण्डवत्सवात्स्यायनादयः (bhāsabhṛgubhāraṇḍavatsavātsyāyanādayaḥ) - Addressing a group of prominent sages by listing several names followed by 'ādayaḥ' (and others). (O Bhāsa, Bhṛgu, Bhāraṇḍa, Vatsa, Vātsyāyana, and others)

• मुनयः (munayaḥ) - O sages

• तुच्छम् (tuccham) - insignificant, trivial, worthless

• एतत् (etat) - this

• नु (nu) - Used to express emphasis or interrogation. (indeed, surely, perhaps (interrogative particle))

• भवद्भिः (bhavadbhiḥ) - by you (honorable, plural)

• मत्वचः (matvacaḥ) - my words, my speech

• श्रुतम् (śrutam) - heard, listened to

Words meanings and morphology

हे (he) - O!

(indeclinable)

भासभृगुभारण्डवत्सवात्स्यायनादयः (bhāsabhṛgubhāraṇḍavatsavātsyāyanādayaḥ) - Addressing a group of prominent sages by listing several names followed by 'ādayaḥ' (and others). (O Bhāsa, Bhṛgu, Bhāraṇḍa, Vatsa, Vātsyāyana, and others)

(proper noun)

Vocative, masculine, plural of bhāsabhṛgubhāraṇḍavatsavātsyāyanādi

bhāsabhṛgubhāraṇḍavatsavātsyāyanādi - Bhāsa, Bhṛgu, Bhāraṇḍa, Vatsa, Vātsyāyana and others

Compound type : dvandva-tatpuruṣa (bhāsa+bhṛgu+bhāraṇḍa+vatsa+vātsyāyana+ādi)

• bhāsa – name of a sage or a poet
  proper noun (masculine)
• bhṛgu – name of a Vedic sage, one of the Prajāpatis
  proper noun (masculine)
• bhāraṇḍa – name of a sage
  proper noun (masculine)
• vatsa – name of a sage
  proper noun (masculine)
• vātsyāyana – name of a sage, author of Kama Sutra
  proper noun (masculine)
• ādi – beginning, etcetera, and others
  noun (masculine)

मुनयः (munayaḥ) - O sages

(noun)

Vocative, masculine, plural of muni

muni - sage, ascetic, holy man

तुच्छम् (tuccham) - insignificant, trivial, worthless

(adjective)

Nominative, neuter, singular of tuccha

tuccha - empty, insignificant, trivial, vain

Note: Agrees with 'etat matvacaḥ'.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one

Note: Refers to the speaker's words.

नु (nu) - Used to express emphasis or interrogation. (indeed, surely, perhaps (interrogative particle))

(indeclinable)

भवद्भिः (bhavadbhiḥ) - by you (honorable, plural)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (polite address)

Note: Agent in a passive construction.

मत्वचः (matvacaḥ) - my words, my speech

(noun)

Nominative, neuter, singular of matvacaḥ

matvacaḥ - my words

Compound type : ṣaṣṭhī-tatpuruṣa (mad+vacas)

• mad – I, me (genitive/possessive sense)
  pronoun
• vacas – speech, word, saying
  noun (neuter)

Note: Object of the passive verb 'śrutam'.

श्रुतम् (śrutam) - heard, listened to

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed (as in Śruti)

Past Passive Participle

Derived from the root 'śru' (to hear) with the past passive participle suffix 'ta'.

Root: śru (class 5)

Note: Functions as a main verb in passive construction 'by you was heard'.