योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-41

आनन्दबाष्पसंपूर्णनयनो नयकोविदः ।
गुरुं परमया भक्त्या प्रणनाम पुनःपुनः ॥ ४१ ॥

ānandabāṣpasaṃpūrṇanayano nayakovidaḥ ,
guruṃ paramayā bhaktyā praṇanāma punaḥpunaḥ 41

41. ānanda-bāṣpa-saṃpūrṇa-nayanaḥ naya-kovidaḥ
gurum paramayā bhaktyā praṇanāma punar punar

41. ānanda-bāṣpa-saṃpūrṇa-nayanaḥ naya-kovidaḥ
gurum paramayā bhaktyā punar punar praṇanāma

41. With his eyes full of tears of joy, and being skilled in prudence, he bowed again and again to his preceptor (guru) with supreme devotion (bhakti).

Words meanings summery:

• आनन्द-बाष्प-संपूर्ण-नयनः (ānanda-bāṣpa-saṁpūrṇa-nayanaḥ) - Rāma, with eyes overflowing with joyful tears (whose eyes were full of tears of joy)

• नय-कोविदः (naya-kovidaḥ) - Rāma, knowledgeable in proper conduct and statecraft (skilled in policy/prudence)

• गुरुम् (gurum) - to Viśvāmitra, his preceptor (guru) (to the preceptor (guru))

• परमया (paramayā) - with utmost, with greatest (with supreme, with highest)

• भक्त्या (bhaktyā) - with profound reverence and dedication (bhakti) (with devotion (bhakti), with loyalty)

• प्रणनाम (praṇanāma) - Rāma bowed down (to Viśvāmitra) (he bowed down, he saluted)

• पुनर् (punar) - again, once more

• पुनर् (punar) - again, once more

Words meanings and morphology

आनन्द-बाष्प-संपूर्ण-नयनः (ānanda-bāṣpa-saṁpūrṇa-nayanaḥ) - Rāma, with eyes overflowing with joyful tears (whose eyes were full of tears of joy)

(adjective)

Nominative, masculine, singular of ānanda-bāṣpa-saṃpūrṇa-nayana

ānanda-bāṣpa-saṁpūrṇa-nayana - one whose eyes are full of tears of joy

Compound type : bahuvrīhi (ānanda+bāṣpa+saṃpūrṇa+nayana)

• ānanda – joy, happiness, bliss
  noun (masculine)
• bāṣpa – tears, vapor
  noun (masculine)
• saṃpūrṇa – full, complete, filled with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pṛ' (to fill) with prefix 'sam'
  Prefix: sam
  Root: pṛ (class 9)
• nayana – eye, leading
  noun (neuter)
  Root: nī (class 1)

Note: Modifies the implied subject, Rāma.

नय-कोविदः (naya-kovidaḥ) - Rāma, knowledgeable in proper conduct and statecraft (skilled in policy/prudence)

(adjective)

Nominative, masculine, singular of naya-kovida

naya-kovida - skilled in policy, prudent

Compound type : tatpuruṣa (naya+kovida)

• naya – policy, conduct, prudence, guidance
  noun (masculine)
  Derived from root 'nī' (to lead)
  Root: nī (class 1)
• kovida – skilled, expert, knowing
  adjective (masculine)

Note: Modifies the implied subject, Rāma.

गुरुम् (gurum) - to Viśvāmitra, his preceptor (guru) (to the preceptor (guru))

(noun)

Accusative, masculine, singular of guru

guru - preceptor, teacher, heavy, venerable

Note: Object of 'praṇanāma'.

परमया (paramayā) - with utmost, with greatest (with supreme, with highest)

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, ultimate, greatest

Note: Modifies 'bhaktyā'.

भक्त्या (bhaktyā) - with profound reverence and dedication (bhakti) (with devotion (bhakti), with loyalty)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, loyalty, worship

Derived from root 'bhaj' (to divide, to participate, to worship)

Root: bhaj (class 1)

Note: Indicates the manner of bowing.

प्रणनाम (praṇanāma) - Rāma bowed down (to Viśvāmitra) (he bowed down, he saluted)

(verb)

3rd person , singular, active, past perfect (liṭ) of nam

root 'nam' (to bow) with prefix 'pra'; irregular perfect formation

Prefix: pra

Root: nam (class 1)

पुनर् (punar) - again, once more

(indeclinable)

Note: Used adverbially to indicate repetition.

पुनर् (punar) - again, once more

(indeclinable)

Note: Used adverbially to indicate repetition, forming a phrase 'again and again'.