योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-60

सिद्धा ऊचुः ।
नमाम चतुरात्मानं नारायणमिवापरम् ।
रामं सभ्रातरं जीवन्मुक्तं राजकुमारकम् ॥ ६० ॥

siddhā ūcuḥ ,
namāma caturātmānaṃ nārāyaṇamivāparam ,
rāmaṃ sabhrātaraṃ jīvanmuktaṃ rājakumārakam 60

60. siddhāḥ ūcuḥ namāma caturātmānam nārāyaṇam iva
aparam rāmam sabhrātaram jīvanmuktam rājakumārakam

60. siddhāḥ ūcuḥ caturātmānam nārāyaṇam iva aparam
sabhrātaram jīvanmuktam rājakumārakam rāmam namāma

60. The Siddhas said: "We bow to Rama, the prince, who is with his brothers, a soul liberated while living (jīvanmukta), and who is like a second Narayana (Vishnu), possessing a four-fold manifestation."

Words meanings summery:

• सिद्धाः (siddhāḥ) - the Siddhas, the perfected beings

• ऊचुः (ūcuḥ) - they spoke, they said

• नमाम (namāma) - we bow, we salute

• चतुरात्मानम् (caturātmānam) - possessing a four-fold manifestation (having a four-fold self, whose essence is four-fold)

• नारायणम् (nārāyaṇam) - Narayana (Vishnu)

• इव (iva) - like (like, as, as it were)

• अपरम् (aparam) - another (Narayana) (another, second, other)

• रामम् (rāmam) - Prince Rama (Rama)

• सभ्रातरम् (sabhrātaram) - with his brothers, accompanied by his brothers

• जीवन्मुक्तम् (jīvanmuktam) - a soul liberated while living (jīvanmukta) (liberated while living, a living liberated soul)

• राजकुमारकम् (rājakumārakam) - the prince, royal youth

Words meanings and morphology

सिद्धाः (siddhāḥ) - the Siddhas, the perfected beings

(noun)

Nominative, masculine, plural of siddha

siddha - accomplished, perfected, successful, a class of semi-divine beings

Past Passive Participle

From root √sidh (to accomplish, succeed)

Root: sidh (class 1)

Note: Subject of 'ūcuḥ'.

ऊचुः (ūcuḥ) - they spoke, they said

(verb)

3rd person , plural, active, perfect (Lit) of vac

Root √vac, Class 2. Irregular perfect form.

Root: vac (class 2)

नमाम (namāma) - we bow, we salute

(verb)

1st person , plural, active, present (Laṭ) of nam

Root √nam, Class 1.

Root: nam (class 1)

Note: The implied subject is 'we' (the Siddhas).

चतुरात्मानम् (caturātmānam) - possessing a four-fold manifestation (having a four-fold self, whose essence is four-fold)

(adjective)

Accusative, masculine, singular of caturātman

caturātman - having a four-fold nature or fourfold manifestation, (epithet of Vishnu/Brahma)

From 'catur' (four) + 'ātman' (self, soul).

Compound type : bahuvrīhi (catur+ātman)

• catur – four
  numeral
• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)

Note: Agrees with 'rāmam'.

नारायणम् (nārāyaṇam) - Narayana (Vishnu)

(proper noun)

Accusative, masculine, singular of nārāyaṇa

nārāyaṇa - name of Vishnu, dwelling in water, son of Nara

From 'nara' (man) + 'ayana' (abode), or 'nāra' (waters) + 'ayana' (abode).

Compound type : tatpuruṣa (nāra+ayana)

• nāra – belonging to man, related to water
  adjective (masculine)
  Derived from 'nara' (man) or 'nāra' (water).
• ayana – going, path, abode, course
  noun (neuter)
  From root √i (to go).
  Root: i (class 2)

इव (iva) - like (like, as, as it were)

(indeclinable)

अपरम् (aparam) - another (Narayana) (another, second, other)

(adjective)

Accusative, masculine, singular of apara

apara - other, another, second, inferior, posterior

रामम् (rāmam) - Prince Rama (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - pleasing, charming, black; name of the hero of the Ramayana

From root √ram (to delight).

Root: ram (class 1)

सभ्रातरम् (sabhrātaram) - with his brothers, accompanied by his brothers

(adjective)

Accusative, masculine, singular of sabhrātṛ

sabhrātṛ - with brothers, accompanied by brothers

From 'sa' (with) + 'bhrātṛ' (brother).

Compound type : bahuvrīhi (sa+bhrātṛ)

• sa – with, together with, possessing
  indeclinable
• bhrātṛ – brother
  noun (masculine)

Note: Agrees with 'rāmam'.

जीवन्मुक्तम् (jīvanmuktam) - a soul liberated while living (jīvanmukta) (liberated while living, a living liberated soul)

(noun)

Accusative, masculine, singular of jīvanmukta

jīvanmukta - liberated while living, one who has attained liberation (mokṣa) in this life

From 'jīvan' (living, present active participle of √jīv) + 'mukta' (liberated, past passive participle of √muc).

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive
  adjective (masculine)
  Present Active Participle
  From root √jīv (to live).
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  From root √muc (to release, liberate).
  Root: muc (class 6)

Note: Agrees with 'rāmam'.

राजकुमारकम् (rājakumārakam) - the prince, royal youth

(noun)

Accusative, masculine, singular of rājakumārakam

rājakumārakam - prince, royal youth (diminutive/affectionate of rājakumāra)

From 'rājan' (king) + 'kumāraka' (young boy, prince).

Compound type : tatpuruṣa (rājan+kumāraka)

• rājan – king
  noun (masculine)
• kumāraka – young boy, youth, prince (diminutive of kumāra)
  noun (masculine)

Note: Agrees with 'rāmam'.