योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-3

सत्त्वकोटिमुपारूढे परां पावनतां गते ।
संवित्तत्त्वे समग्रस्य जनस्य श्रुतशालिनः ॥ ३ ॥

sattvakoṭimupārūḍhe parāṃ pāvanatāṃ gate ,
saṃvittattve samagrasya janasya śrutaśālinaḥ 3

3. sattvakoṭim upārūḍhe parām pāvanatām gate
saṃvittattve samagrasya janasya śrutaśālinaḥ

3. sattvakoṭim upārūḍhe parām pāvanatām gate
saṃvittattve samagrasya śrutaśālinaḥ janasya

3. When one has ascended to the pinnacle of goodness (sattva) and attained supreme purification, and when the essential nature of consciousness (saṃvit tattva) of all people well-versed in the scriptures [is refined]...

Words meanings summery:

• सत्त्वकोटिम् (sattvakoṭim) - the pinnacle of purity/goodness/being

• उपारूढे (upārūḍhe) - having ascended; in the one who has ascended

• पराम् (parām) - supreme, highest, ultimate

• पावनताम् (pāvanatām) - purification, holiness, purity

• गते (gate) - having gone, having reached; in the one who has reached

• संवित्तत्त्वे (saṁvittattve) - in the essential nature of consciousness; in the principle of consciousness

• समग्रस्य (samagrasya) - of all, of the whole, of the entire

• जनस्य (janasya) - of a person, of people

• श्रुतशालिनः (śrutaśālinaḥ) - of those learned in scriptures; of those endowed with knowledge

Words meanings and morphology

सत्त्वकोटिम् (sattvakoṭim) - the pinnacle of purity/goodness/being

(noun)

Accusative, feminine, singular of sattvakoṭi

sattvakoṭi - peak of sattva, pinnacle of purity/goodness

Compound type : tatpurusha (sattva+koṭi)

• sattva – goodness, purity, existence, being, reality, essence
  noun (neuter)
  From root as (to be)
  Root: as (class 2)
• koṭi – tip, point, peak, highest degree, extremity
  noun (feminine)

उपारूढे (upārūḍhe) - having ascended; in the one who has ascended

(participle)

Locative, masculine, singular of upārūḍha

upārūḍha - ascended, mounted, risen to

Past Passive Participle

Derived from root ruh (to grow, ascend) with prefixes upa-ā

Prefixes: upa+ā

Root: ruh (class 1)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

पावनताम् (pāvanatām) - purification, holiness, purity

(noun)

Accusative, feminine, singular of pāvanatā

pāvanatā - state of purity, holiness, purifying power

From pāvana (purifying) + -tā (suffix for abstract noun)

गते (gate) - having gone, having reached; in the one who has reached

(participle)

Locative, masculine, singular of gata

gata - gone, reached, attained

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

संवित्तत्त्वे (saṁvittattve) - in the essential nature of consciousness; in the principle of consciousness

(noun)

Locative, neuter, singular of saṃvittattva

saṁvittattva - principle of consciousness, essential nature of knowledge

Compound type : tatpurusha (saṃvit+tattva)

• saṃvit – consciousness, knowledge, intelligence, understanding
  noun (feminine)
  From root vid (to know) with prefix sam-
  Prefix: sam
  Root: vid (class 2)
• tattva – reality, truth, principle, essence, fundamental nature
  noun (neuter)
  From tad (that) + tva (suffix for abstract noun)

समग्रस्य (samagrasya) - of all, of the whole, of the entire

(adjective)

Genitive, masculine, singular of samagra

samagra - whole, entire, all, complete

जनस्य (janasya) - of a person, of people

(noun)

Genitive, masculine, singular of jana

jana - person, man, creature, people

श्रुतशालिनः (śrutaśālinaḥ) - of those learned in scriptures; of those endowed with knowledge

(adjective)

Genitive, masculine, singular of śrutaśālin

śrutaśālin - endowed with learning/knowledge, learned in sacred texts

From śruta (heard, learned) + -śālin (possessing)

Compound type : tatpurusha (śruta+śālin)

• śruta – heard, learned, revealed scripture, knowledge (especially Vedic)
  participle (neuter)
  Past Passive Participle
  From root śru (to hear)
  Root: śru (class 1)
• śālin – possessing, endowed with, excelling in
  adjective (masculine)
  Suffix -śālin indicates possession