योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-32

तथाप्यात्मक्रमं ब्रह्मन्निमं नेतुमवन्ध्यताम् ।
अहं वच्मि यथाप्राप्तं न कोपं कर्तुमर्हसि ॥ ३२ ॥

tathāpyātmakramaṃ brahmannimaṃ netumavandhyatām ,
ahaṃ vacmi yathāprāptaṃ na kopaṃ kartumarhasi 32

32. tathā api ātma-kramam Brahman imam netum avandhyatām
aham vacmi yathāprāptam na kopam kartum arhasi

32. Brahman tathā api imam ātma-kramam avandhyatām
netum aham yathāprāptam vacmi kopam kartum na arhasi

32. Nevertheless, O Brahman, to bring this customary practice of mine to fruition, I speak as is appropriate. You should not be angry.

Words meanings summery:

• तथा (tathā) - nevertheless (in conjunction with api) (thus, so, in that manner)

• अपि (api) - nevertheless (in conjunction with tathā) (even, also, too)

• आत्म-क्रमम् (ātma-kramam) - this customary practice of mine (my own customary order, self-practice)

• ब्रह्मन् (brahman) - O Vasiṣṭha (addressing him as a Brahmin sage) (O Brahman (Vedic deity or class of priest))

• इमम् (imam) - this (practice) (this)

• नेतुम् (netum) - to bring (to fruition) (to lead, to bring, to guide)

• अवन्ध्यताम् (avandhyatām) - to fruition (to fruitfulness, to non-futility, to productiveness)

• अहम् (aham) - I

• वच्मि (vacmi) - I speak, I say, I tell

• यथाप्राप्तम् (yathāprāptam) - as obtained, as received, as appropriate

• न (na) - not, no

• कोपम् (kopam) - anger, wrath

• कर्तुम् (kartum) - to do, to make, to perform

• अर्हसि (arhasi) - you should (not be angry) (you ought, you are able, you deserve)

Words meanings and morphology

तथा (tathā) - nevertheless (in conjunction with api) (thus, so, in that manner)

(indeclinable)

अपि (api) - nevertheless (in conjunction with tathā) (even, also, too)

(indeclinable)

आत्म-क्रमम् (ātma-kramam) - this customary practice of mine (my own customary order, self-practice)

(noun)

Accusative, masculine, singular of ātma-krama

ātma-krama - one's own practice, self-discipline, personal custom

compound of ātman (self/own) and krama (order, sequence, practice)

Compound type : tatpurusha (ātman+krama)

• ātman – Self, soul, essence, breath
  noun (masculine)
• krama – step, order, sequence, method, custom, practice
  noun (masculine)
  from root kram (to step, go)
  Root: kram (class 1)

ब्रह्मन् (brahman) - O Vasiṣṭha (addressing him as a Brahmin sage) (O Brahman (Vedic deity or class of priest))

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (priest, sage), ultimate reality (brahman), prayer, sacred word

इमम् (imam) - this (practice) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: agrees with ātma-kramam

नेतुम् (netum) - to bring (to fruition) (to lead, to bring, to guide)

(verb)

infinitive of nī

Infinitive

root nī, infinitive form

Root: nī (class 1)

अवन्ध्यताम् (avandhyatām) - to fruition (to fruitfulness, to non-futility, to productiveness)

(noun)

Accusative, feminine, singular of avandhyatā

avandhyatā - fruitfulness, productiveness, non-futility

Derived from a-vandhya (not barren) + tā (suffix for abstract noun)

Compound type : nañ-tatpuruṣa (a+vandhyatā)

• a – not, un-
  indeclinable
  negative particle
• vandhyatā – barrenness, futility
  noun (feminine)
  derived from vandhya (barren) + tā (suffix for abstract noun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

वच्मि (vacmi) - I speak, I say, I tell

(verb)

1st person , singular, active, present (lat) of vac

present tense form

root vac, present 1st singular active

Root: vac (class 2)

यथाप्राप्तम् (yathāprāptam) - as obtained, as received, as appropriate

(indeclinable)

indeclinable adverbial compound (avyayībhāva) or adjective used adverbially. From yathā (as) + prāpta (obtained)

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, just as, according to
  indeclinable
• prāpta – obtained, received, arrived
  adjective (masculine)
  Past Passive Participle
  from root āp with upasarga pra
  Prefix: pra
  Root: āp (class 5)

Note: Used adverbially

न (na) - not, no

(indeclinable)

कोपम् (kopam) - anger, wrath

(noun)

Accusative, masculine, singular of kopa

kopa - anger, wrath, passion

from root kup (to be angry)

Root: kup (class 4)

कर्तुम् (kartum) - to do, to make, to perform

(verb)

infinitive of kṛ

Infinitive

root kṛ, infinitive form

Root: kṛ (class 8)

अर्हसि (arhasi) - you should (not be angry) (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (lat) of arh

present tense form

root arh, present 2nd singular active

Root: arh (class 1)