योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-20

दृष्टान्तैर्हेतुभिर्युक्त्या यथा रामोऽवबोधितः ।
तथा चारुन्धती साक्षात्संबोधयति वा न वा ॥ २० ॥

dṛṣṭāntairhetubhiryuktyā yathā rāmo'vabodhitaḥ ,
tathā cārundhatī sākṣātsaṃbodhayati vā na vā 20

20. dṛṣṭāntaiḥ hetubhiḥ yuktyā yathā rāmaḥ avabodhitaḥ
tathā ca arundhatī sākṣāt saṃbodhayati vā na vā

20. yathā rāmaḥ dṛṣṭāntaiḥ hetubhiḥ yuktyā avabodhitaḥ
tathā ca arundhatī sākṣāt saṃbodhayati vā na vā

20. Just as Rama was enlightened through examples, reasons, and logic, does Arundhati herself also directly instruct him in the same way, or not?

Words meanings summery:

• दृष्टान्तैः (dṛṣṭāntaiḥ) - by examples, by illustrations

• हेतुभिः (hetubhiḥ) - by reasons, by causes

• युक्त्या (yuktyā) - by logic, by proper application, by skill

• यथा (yathā) - just as, as

• रामः (rāmaḥ) - Rama (proper noun)

• अवबोधितः (avabodhitaḥ) - enlightened, instructed, caused to understand

• तथा (tathā) - so, thus, in that way

• च (ca) - and, also

• अरुन्धती (arundhatī) - Arundhati (name of a female sage)

• साक्षात् (sākṣāt) - directly, personally, visibly

• संबोधयति (saṁbodhayati) - instructs, causes to understand, enlightens

• वा (vā) - or

• न (na) - not

• वा (vā) - or

Words meanings and morphology

दृष्टान्तैः (dṛṣṭāntaiḥ) - by examples, by illustrations

(noun)

Instrumental, masculine, plural of dṛṣṭānta

dṛṣṭānta - example, illustration, precedent

Compound of dṛṣṭa (seen) and anta (end/point).

Compound type : tatpuruṣa (dṛṣṭa+anta)

• dṛṣṭa – seen, observed
  adjective (masculine)
  Past Passive Participle
  Derived from root √dṛś (to see).
  Root: dṛś (class 1)
• anta – end, limit, point, vicinity
  noun (masculine)

हेतुभिः (hetubhiḥ) - by reasons, by causes

(noun)

Instrumental, masculine, plural of hetu

hetu - reason, cause, motive, instrumental cause

Derived from √hi (to send, to urge).

Root: hi (class 3)

युक्त्या (yuktyā) - by logic, by proper application, by skill

(noun)

Instrumental, feminine, singular of yukti

yukti - logic, reasoning, proper application, skill, device, means

Derived from √yuj (to join, to connect).

Root: yuj (class 7)

यथा (yathā) - just as, as

(indeclinable)

रामः (rāmaḥ) - Rama (proper noun)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of the hero of the Ramayana), pleasing, charming

अवबोधितः (avabodhitaḥ) - enlightened, instructed, caused to understand

(adjective)

Nominative, masculine, singular of avabodhita

avabodhita - enlightened, instructed, made to understand, caused to perceive

Causative Past Passive Participle

Derived from root √budh (to know) with prefix ava-, in its causative form.

Prefix: ava

Root: budh (class 1)

तथा (tathā) - so, thus, in that way

(indeclinable)

च (ca) - and, also

(indeclinable)

अरुन्धती (arundhatī) - Arundhati (name of a female sage)

(proper noun)

Nominative, feminine, singular of arundhatī

arundhatī - Arundhati (wife of the sage Vasishtha, identified with a star in the Ursa Major constellation)

साक्षात् (sākṣāt) - directly, personally, visibly

(indeclinable)

संबोधयति (saṁbodhayati) - instructs, causes to understand, enlightens

(verb)

3rd person , singular, active, present (lat) of saṃbudh

Present tense, third person singular, causative

Derived from root √budh (to know) with prefix sam-, in its causative form (P.P.P. - bodhita, causative form - bodhayati).

Prefix: sam

Root: budh (class 1)

वा (vā) - or

(indeclinable)

न (na) - not

(indeclinable)

वा (vā) - or

(indeclinable)