योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-28

वसिष्ठं पूजयामास सर्वेन्द्रियगणानतः ।
कुसुमाञ्जलिमिश्रेण प्रणामसहितेन च ॥ २८ ॥

vasiṣṭhaṃ pūjayāmāsa sarvendriyagaṇānataḥ ,
kusumāñjalimiśreṇa praṇāmasahitena ca 28

28. vasiṣṭham pūjayāmāsa sarvendriyagaṇānataḥ
kusumāñjalimiśreṇa praṇāmasahitena ca

28. sarvendriyagaṇānataḥ (lokaḥ) vasiṣṭham
kusumāñjalimiśreṇa ca praṇāmasahitena pūjayāmāsa

28. The people, bowing down with all their senses (in devotion), worshipped Vasiṣṭha, with offerings of flowers and accompanied by prostrations.

Words meanings summery:

• वसिष्ठम् (vasiṣṭham) - the revered sage Vasiṣṭha (Vasiṣṭha)

• पूजयामास (pūjayāmāsa) - paid respects to Vasiṣṭha (worshipped, honored)

• सर्वेन्द्रियगणानतः (sarvendriyagaṇānataḥ) - The people showing profound reverence. (bowed down with all groups of senses, completely humble)

• कुसुमाञ्जलिमिश्रेण (kusumāñjalimiśreṇa) - accompanied by the offering of flowers (with flower offerings mixed, with flower offerings accompanied)

• प्रणामसहितेन (praṇāmasahitena) - accompanied by acts of bowing down or prostrating (with obeisance accompanied, accompanied by prostration)

• च (ca) - connecting the two instrumental phrases (and, also)

Words meanings and morphology

वसिष्ठम् (vasiṣṭham) - the revered sage Vasiṣṭha (Vasiṣṭha)

(proper noun)

Accusative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a Vedic sage)

Note: Object of 'pūjayāmāsa'.

पूजयामास (pūjayāmāsa) - paid respects to Vasiṣṭha (worshipped, honored)

(verb)

3rd person , singular, active, perfect (Lit) of pūj

Periphrastic Perfect

Formed from the root 'pūj' (class 10 'pūjayati') + the perfect auxiliary 'āmāsa'.

Root: pūj (class 10)

सर्वेन्द्रियगणानतः (sarvendriyagaṇānataḥ) - The people showing profound reverence. (bowed down with all groups of senses, completely humble)

(adjective)

Nominative, masculine, singular of sarvendriyagaṇānata

sarvendriyagaṇānata - one who is bowed down with all groups of senses

Bahuvrīhi compound: 'sarva' (all) + 'indriya' (sense) + 'gaṇa' (group) + 'ānata' (bowed down).

Compound type : Bahuvrīhi (sarva+indriya+gaṇa+ānata)

• sarva – all, every, whole
  adjective (masculine)
• indriya – sense, organ of sense
  noun (neuter)
• gaṇa – group, host, multitude, collection
  noun (masculine)
• ānata – bowed down, humbled, bent
  participle (masculine)
  Past Passive Participle
  Formed from root 'nam' (to bow) with prefix 'ā-'.
  Prefix: ā
  Root: nam (class 1)

Note: Qualifies the implied subject, 'lokaḥ'.

कुसुमाञ्जलिमिश्रेण (kusumāñjalimiśreṇa) - accompanied by the offering of flowers (with flower offerings mixed, with flower offerings accompanied)

(adjective)

Instrumental, masculine, singular of kusumāñjalimiśra

kusumāñjalimiśra - mixed with flower offerings

Tatpuruṣa compound: 'kusumāñjali' (flower offering) + 'miśra' (mixed with).

Compound type : Tatpurusha (kusumāñjali+miśra)

• kusumāñjali – offering of flowers (held in cupped hands)
  noun (masculine)
  Compound of 'kusuma' (flower) and 'añjali' (cupped hands for offering).
• miśra – mixed, mingled, accompanied by
  adjective (masculine)

Note: Adverbial use, modifying 'pūjayāmāsa'.

प्रणामसहितेन (praṇāmasahitena) - accompanied by acts of bowing down or prostrating (with obeisance accompanied, accompanied by prostration)

(adjective)

Instrumental, masculine, singular of praṇāmasahita

praṇāmasahita - accompanied by obeisance/salutation

Tatpuruṣa compound: 'praṇāma' (obeisance) + 'sahita' (accompanied).

Compound type : Tatpurusha (praṇāma+sahita)

• praṇāma – salutation, obeisance, prostration
  noun (masculine)
  Derived from root 'nam' (to bow) with prefix 'pra-'.
  Prefix: pra
  Root: nam (class 1)
• sahita – accompanied, together with, connected
  participle (masculine)
  Past Passive Participle
  From root 'sah' (to bear) with 'ita' suffix. Used adjectivally.
  Root: sah (class 1)

Note: Adverbial use, modifying 'pūjayāmāsa'.

च (ca) - connecting the two instrumental phrases (and, also)

(indeclinable)