योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-52

यदत्रानुचितं किंचित्तदनुग्रहतोऽधुना ।
दुरर्थं विगतार्थं वा भवन्तः कथयन्तु मे ॥ ५२ ॥

yadatrānucitaṃ kiṃcittadanugrahato'dhunā ,
durarthaṃ vigatārthaṃ vā bhavantaḥ kathayantu me 52

52. yat atra anucitam kiṃcit tat anugrahataḥ adhunā
durartham vigatārtham vā bhavantaḥ kathayantu me

52. yat atra kiṃcit anucitam durartham vā vigatārtham
bhavantaḥ adhunā anugrahataḥ me kathayantu

52. Whatever here is unsuitable in any way, or has an obscure or lost meaning, may you now, by your grace, please inform me of it.

Words meanings summery:

• यत् (yat) - whatever, which

• अत्र (atra) - Referring to the speaker's current discourse or presentation. (here, in this (matter/speech))

• अनुचितम् (anucitam) - improper, unsuitable, inappropriate

• किंचित् (kiṁcit) - Used to convey 'if anything' or 'whatever little'. (something, anything, in some way)

• तत् (tat) - that, that thing

• अनुग्रहतः (anugrahataḥ) - by grace, by favor, through kindness

• अधुना (adhunā) - now, at this moment

• दुरर्थम् (durartham) - having an obscure meaning, badly explained, difficult to understand

• विगतार्थम् (vigatārtham) - meaningless, devoid of meaning, whose meaning is lost

• वा (vā) - or, either

• भवन्तः (bhavantaḥ) - you (plural, honorable)

• कथयन्तु (kathayantu) - may they tell, please tell

• मे (me) - to me, for me

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'anucitam', 'durartham', 'vigatārtham'.

अत्र (atra) - Referring to the speaker's current discourse or presentation. (here, in this (matter/speech))

(indeclinable)

अनुचितम् (anucitam) - improper, unsuitable, inappropriate

(adjective)

Nominative, neuter, singular of anucita

anucita - improper, unsuitable, undue

Compound type : nañ-tatpuruṣa (na+ucita)

• na – not, un-
  indeclinable
• ucita – proper, suitable, appropriate
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'vac' (to speak) with the prefix 'ud' and suffix 'kta' (ta).
  Prefix: ud
  Root: vac (class 2)

किंचित् (kiṁcit) - Used to convey 'if anything' or 'whatever little'. (something, anything, in some way)

(indeclinable)

तत् (tat) - that, that thing

(pronoun)

Nominative, neuter, singular of tad

tad - that (correlative pronoun)

Note: Correlates with the relative pronoun 'yat'.

अनुग्रहतः (anugrahataḥ) - by grace, by favor, through kindness

(indeclinable)

Derived from noun 'anugraha' with the suffix 'tas' indicating source or cause.

Note: Functions adverbially, 'out of grace'.

अधुना (adhunā) - now, at this moment

(indeclinable)

दुरर्थम् (durartham) - having an obscure meaning, badly explained, difficult to understand

(adjective)

Nominative, neuter, singular of durartha

durartha - bad meaning, difficult meaning, obscure meaning

Compound type : prādi-tatpuruṣa (dur+artha)

• dur – bad, difficult, ill (prefix)
  indeclinable
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Agrees with 'yat'.

विगतार्थम् (vigatārtham) - meaningless, devoid of meaning, whose meaning is lost

(adjective)

Nominative, neuter, singular of vigatārtha

vigatārtha - meaningless, that from which the meaning has gone

Compound type : bahuvrīhi (vigata+artha)

• vigata – gone, departed, lost
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'gam' (to go) with the prefix 'vi' and suffix 'kta' (ta).
  Prefix: vi
  Root: gam (class 1)
• artha – meaning, purpose, object
  noun (masculine)

Note: Agrees with 'yat'.

वा (vā) - or, either

(indeclinable)

भवन्तः (bhavantaḥ) - you (plural, honorable)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, you (polite address)

Note: Subject of 'kathayantu'.

कथयन्तु (kathayantu) - may they tell, please tell

(verb)

3rd person , plural, active, imperative (loṭ) of kath

10th class verb (causative stem-like)

Derived from the root 'kath' which is treated as a 10th class verb.

Root: kath (class 10)

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, me (first person pronoun)

Note: Enclitic form of the first person pronoun.