योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-21

अनेन मोक्षोपायेन तिर्यञ्चोऽपि गतामयाः ।
स्थिता मुक्ता भविष्यन्ति के नाम भुवि नो नराः ॥ २१ ॥

anena mokṣopāyena tiryañco'pi gatāmayāḥ ,
sthitā muktā bhaviṣyanti ke nāma bhuvi no narāḥ 21

21. anena mokṣopāyena tiryañcaḥ api gatāmayāḥ
sthitāḥ muktāḥ bhaviṣyanti ke nāma bhuvi no narāḥ

21. anena mokṣopāyena tiryañcaḥ api gatāmayāḥ
sthitāḥ muktāḥ bhaviṣyanti bhuvi narāḥ ke nāma no

21. By this means to liberation (mokṣa), even animals will become free from suffering and remain liberated. Which people on earth, then, will not be (liberated by it)?

Words meanings summery:

• अनेन (anena) - by this

• मोक्षोपायेन (mokṣopāyena) - by the means to liberation

• तिर्यञ्चः (tiryañcaḥ) - animals

• अपि (api) - even, also

• गतामयाः (gatāmayāḥ) - those whose diseases/sufferings are gone, free from suffering

• स्थिताः (sthitāḥ) - remaining (liberated) (standing, situated, remaining (in a state))

• मुक्ताः (muktāḥ) - liberated, released

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• के (ke) - who, what (plural)

• नाम (nāma) - indeed (used as an emphatic particle in rhetorical questions) (indeed, by name (an emphatic particle))

• भुवि (bhuvi) - on earth, in the world

• नो (no) - not

• नराः (narāḥ) - people, men

Words meanings and morphology

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

मोक्षोपायेन (mokṣopāyena) - by the means to liberation

(noun)

Instrumental, masculine, singular of mokṣopāya

mokṣopāya - means to liberation (mokṣa)

Compound type : tatpuruṣa (mokṣa+upāya)

• mokṣa – liberation, release, freedom
  noun (masculine)
  Derived from √muc (to free, to release).
  Root: muc (class 6)
• upāya – means, method, expedient
  noun (masculine)
  Derived from upa- + √i (to go).
  Prefix: upa
  Root: i (class 2)

तिर्यञ्चः (tiryañcaḥ) - animals

(noun)

Nominative, masculine, plural of tiryañc

tiryañc - going obliquely, horizontal; an animal, quadruped

Derived from tiryak (across) + √añc (to bend, to go).

Prefix: tiryak

Root: añc (class 1)

अपि (api) - even, also

(indeclinable)

गतामयाः (gatāmayāḥ) - those whose diseases/sufferings are gone, free from suffering

(adjective)

Nominative, masculine, plural of gatāmaya

gatāmaya - free from disease, free from suffering

Compound type : bahuvrīhi (gata+āmaya)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go).
  Root: gam (class 1)
• āmaya – illness, disease, suffering
  noun (masculine)
  Derived from ā- + √am (to go, to be ill).
  Prefix: ā
  Root: am (class 1)

स्थिताः (sthitāḥ) - remaining (liberated) (standing, situated, remaining (in a state))

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, remaining, firm, established

Past Passive Participle

Derived from root √sthā (to stand, to remain).

Root: sthā (class 1)

मुक्ताः (muktāḥ) - liberated, released

(adjective)

Nominative, masculine, plural of mukta

mukta - liberated, released, free, detached

Past Passive Participle

Derived from root √muc (to free, to release).

Root: muc (class 6)

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future tense, third person plural

Root √bhū (class 1) in future tense (lṛṭ laṭ).

Root: bhū (class 1)

के (ke) - who, what (plural)

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which

नाम (nāma) - indeed (used as an emphatic particle in rhetorical questions) (indeed, by name (an emphatic particle))

(indeclinable)

Used as an indeclinable particle to add emphasis or for rhetorical questions.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, place

नो (no) - not

(indeclinable)

An archaic or poetic form of the negative particle 'na'.

नराः (narāḥ) - people, men

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person