योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-30

दशरथ उवाच ।
क्षयातिशयमुक्तेन परमेणात्मवस्तुना ।
परान्तः पूर्णतोत्पन्ना बोधेनारुन्धतीपते ॥ ३० ॥

daśaratha uvāca ,
kṣayātiśayamuktena parameṇātmavastunā ,
parāntaḥ pūrṇatotpannā bodhenārundhatīpate 30

30. Daśarathaḥ uvāca kṣayātiśayamuktena parameṇa ātma-vastunā
parāntaḥ pūrṇatā utpannā bodhena Arundhatīpate

30. Arundhatīpate kṣayātiśayamuktena parameṇa
ātma-vastunā bodhena parāntaḥ pūrṇatā utpannā

30. Dasharatha said: "O husband of Arundhatī, a supreme fullness has arisen through knowledge, by means of the ultimate reality of the Self (ātman), which is free from decay and excess."

Words meanings summery:

• दशरथः (daśarathaḥ) - Dasharatha

• उवाच (uvāca) - said, spoke

• क्षयातिशयमुक्तेन (kṣayātiśayamuktena) - by the ultimate reality of the Self (ātman) which is free from decay and excess (by that which is freed from decay and excess)

• परमेण (parameṇa) - by the supreme (reality) (by the supreme, by the highest)

• आत्म-वस्तुना (ātma-vastunā) - by the ultimate reality of the Self (ātman) (by the essence of the Self, by the reality of the Self)

• परान्तः (parāntaḥ) - the highest (state/being) where fullness arises (supreme end, utmost limit, highest interior)

• पूर्णता (pūrṇatā) - a supreme fullness (fullness, completeness, perfection)

• उत्पन्ना (utpannā) - arisen, produced, manifested

• बोधेन (bodhena) - by knowledge, by understanding

• अरुन्धतीपते (arundhatīpate) - O Vasiṣṭha (O husband of Arundhatī)

Words meanings and morphology

दशरथः (daśarathaḥ) - Dasharatha

(proper noun)

Nominative, masculine, singular of Daśaratha

Daśaratha - King Dasharatha (father of Rama)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense form

root vac, perfect 3rd singular active

Root: vac (class 2)

क्षयातिशयमुक्तेन (kṣayātiśayamuktena) - by the ultimate reality of the Self (ātman) which is free from decay and excess (by that which is freed from decay and excess)

(adjective)

Instrumental, masculine, singular of kṣayātiśayamukta

kṣayātiśayamukta - freed from decay and excess

compound of kṣaya (decay), atiśaya (excess), and mukta (freed)

Compound type : tatpurusha (kṣaya+atiśaya+mukta)

• kṣaya – decay, destruction, loss
  noun (masculine)
  from root kṣi (to destroy)
  Root: kṣi (class 1)
• atiśaya – excess, abundance, superiority
  noun (masculine)
  from ati-śī (to excel)
  Prefix: ati
  Root: śī (class 2)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  from root muc (to free)
  Root: muc (class 6)

Note: modifies ātma-vastunā

परमेण (parameṇa) - by the supreme (reality) (by the supreme, by the highest)

(adjective)

Instrumental, masculine, singular of parama

parama - supreme, highest, ultimate

Note: modifies ātma-vastunā

आत्म-वस्तुना (ātma-vastunā) - by the ultimate reality of the Self (ātman) (by the essence of the Self, by the reality of the Self)

(noun)

Instrumental, neuter, singular of ātma-vastu

ātma-vastu - the essence of the Self, the reality of the Self

compound of ātman (Self) and vastu (essence, reality)

Compound type : tatpurusha (ātman+vastu)

• ātman – Self, soul, essence, breath
  noun (masculine)
• vastu – substance, object, essence, reality, thing
  noun (neuter)
  from root vas (to dwell)
  Root: vas (class 1)

परान्तः (parāntaḥ) - the highest (state/being) where fullness arises (supreme end, utmost limit, highest interior)

(noun)

Nominative, masculine, singular of parānta

parānta - supreme end, utmost limit, highest interior

compound of para (supreme) and anta (end/interior)

Compound type : tatpurusha (para+anta)

• para – supreme, highest, ultimate, other
  adjective (masculine)
• anta – end, limit, boundary, interior
  noun (masculine)

पूर्णता (pūrṇatā) - a supreme fullness (fullness, completeness, perfection)

(noun)

Nominative, feminine, singular of pūrṇatā

pūrṇatā - fullness, completeness, perfection

derived from pūrṇa (full) + tā (suffix for abstract noun)

उत्पन्ना (utpannā) - arisen, produced, manifested

(adjective)

Nominative, feminine, singular of utpanna

utpanna - arisen, produced, manifested

Past Passive Participle

from root pad (to go, move) with upasarga ut

Prefix: ut

Root: pad (class 4)

Note: agrees with pūrṇatā

बोधेन (bodhena) - by knowledge, by understanding

(noun)

Instrumental, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

from root budh (to know, understand)

Root: budh (class 1)

अरुन्धतीपते (arundhatīpate) - O Vasiṣṭha (O husband of Arundhatī)

(proper noun)

Vocative, masculine, singular of Arundhatīpati

Arundhatīpati - husband of Arundhatī (refers to the sage Vasiṣṭha)

compound of Arundhatī (name of a female sage, wife of Vasiṣṭha) and pati (husband, lord)

Compound type : tatpurusha (Arundhatī+pati)

• Arundhatī – name of a female sage, wife of Vasiṣṭha
  proper noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)