योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-53

सभ्या ऊचुः ।
वसिष्ठवचने ब्रह्मन्परमार्थैकशालिनि ।
दुरर्थो भवतीत्यद्य नवैव खलु गीः श्रुता ॥ ५३ ॥

sabhyā ūcuḥ ,
vasiṣṭhavacane brahmanparamārthaikaśālini ,
durartho bhavatītyadya navaiva khalu gīḥ śrutā 53

53. sabhyāḥ ūcuḥ vasiṣṭhavacane brahman paramārthaikaśālini
durarthaḥ bhavati iti adya nava eva khalu gīḥ śrutā

53. sabhyāḥ ūcuḥ brahman vasiṣṭhavacane paramārthaikaśālini
durarthaḥ bhavati iti adya nava eva khalu gīḥ śrutā

53. The assembly members said: 'O Brahmin, the notion that there could be an obscure meaning in Vasiṣṭha's words, which uniquely embody the supreme truth, is truly a novel statement heard today!'

Words meanings summery:

• सभ्याः (sabhyāḥ) - The members of the assembly or council present for the discourse. (assembly members, learned persons, cultured ones)

• ऊचुः (ūcuḥ) - they said, they spoke

• वसिष्ठवचने (vasiṣṭhavacane) - in the words of Vasiṣṭha

• ब्रह्मन् (brahman) - Addressing the speaker, who is a Brahmin or a learned person. (O Brahmin, O priest)

• परमार्थैकशालिनि (paramārthaikaśālini) - Describing Vasiṣṭha's words as being singularly endowed with profound and ultimate truth. (shining uniquely with supreme truth, exclusively possessing ultimate reality)

• दुरर्थः (durarthaḥ) - obscure meaning, bad meaning, difficult meaning

• भवति (bhavati) - is, becomes, exists

• इति (iti) - Marks the preceding phrase as a statement or idea. (thus, so, that (quotative particle))

• अद्य (adya) - today, now

• नव (nava) - new, fresh

• एव (eva) - only, just, indeed, certainly

• खलु (khalu) - Emphatic particle, expressing conviction or affirmation. (indeed, surely, certainly)

• गीः (gīḥ) - speech, word, statement

• श्रुता (śrutā) - heard

Words meanings and morphology

सभ्याः (sabhyāḥ) - The members of the assembly or council present for the discourse. (assembly members, learned persons, cultured ones)

(noun)

Nominative, masculine, plural of sabhya

sabhya - fit for an assembly, belonging to an assembly, a member of an assembly

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Perfect Tense

Perfect tense 3rd person plural of the root 'vac'.

Root: vac (class 2)

वसिष्ठवचने (vasiṣṭhavacane) - in the words of Vasiṣṭha

(noun)

Locative, neuter, singular of vasiṣṭhavacana

vasiṣṭhavacana - the words or speech of Vasiṣṭha

Compound type : ṣaṣṭhī-tatpuruṣa (vasiṣṭha+vacana)

• vasiṣṭha – name of a celebrated Vedic sage, one of the Saptarṣis
  proper noun (masculine)
• vacana – speech, word, saying, statement
  noun (neuter)
  Nominalization of the root 'vac' (to speak).
  Root: vac (class 2)

ब्रह्मन् (brahman) - Addressing the speaker, who is a Brahmin or a learned person. (O Brahmin, O priest)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), one who knows Brahman

परमार्थैकशालिनि (paramārthaikaśālini) - Describing Vasiṣṭha's words as being singularly endowed with profound and ultimate truth. (shining uniquely with supreme truth, exclusively possessing ultimate reality)

(adjective)

Locative, neuter, singular of paramārthaikaśālin

paramārthaikaśālin - possessing solely the highest truth, uniquely embodying supreme meaning

Compound type : bahuvrīhi (parama+artha+eka+śālin)

• parama – supreme, highest, ultimate, excellent
  adjective (neuter)
• artha – meaning, truth, purpose, object
  noun (masculine)
• eka – one, single, unique, sole
  adjective (neuter)
• śālin – possessing, endowed with, shining with, distinguished by
  adjective (masculine)
  Suffix used to denote possession or characteristic.

Note: Agrees with 'vasiṣṭhavacane'.

दुरर्थः (durarthaḥ) - obscure meaning, bad meaning, difficult meaning

(adjective)

Nominative, masculine, singular of durartha

durartha - bad meaning, difficult meaning, obscure meaning

Compound type : prādi-tatpuruṣa (dur+artha)

• dur – bad, difficult, ill (prefix)
  indeclinable
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Used here as a noun, 'an obscure meaning'.

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Tense

Present tense 3rd person singular of the root 'bhū'.

Root: bhū (class 1)

इति (iti) - Marks the preceding phrase as a statement or idea. (thus, so, that (quotative particle))

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

नव (nava) - new, fresh

(adjective)

Nominative, feminine, singular of nava

nava - new, fresh, young

Note: Agrees with 'gīḥ'.

एव (eva) - only, just, indeed, certainly

(indeclinable)

खलु (khalu) - Emphatic particle, expressing conviction or affirmation. (indeed, surely, certainly)

(indeclinable)

गीः (gīḥ) - speech, word, statement

(noun)

Nominative, feminine, singular of gī

gī - speech, word, song, voice

Note: Subject of 'śrutā'.

श्रुता (śrutā) - heard

(adjective)

Nominative, feminine, singular of śruta

śruta - heard, listened, known by tradition

Past Passive Participle

Derived from the root 'śru' (to hear) with the past passive participle suffix 'ta'.

Root: śru (class 5)

Note: Functions as a predicate adjective, agreeing with 'gīḥ'.