योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-27

इति पश्यन्सभां लोकः साधुवादेन भूरिणा ।
तत्कालोचितवाक्येन तेन तेन तथोद्यतः ॥ २७ ॥

iti paśyansabhāṃ lokaḥ sādhuvādena bhūriṇā ,
tatkālocitavākyena tena tena tathodyataḥ 27

27. iti paśyan sabhām lokaḥ sādhuvādena bhūriṇā
tatkālocitavākyena tena tena tathā udyataḥ

27. lokaḥ sabhām iti paśyan bhūriṇā sādhuvādena
tena tena tatkālocitavākyena tathā udyataḥ

27. As people gazed upon the assembly hall (described) in this manner, they became eager to voice abundant praise and various words appropriate for the occasion.

Words meanings summery:

• इति (iti) - referring to the description of the hall in the previous verses (thus, in this manner, so)

• पश्यन् (paśyan) - the people seeing the assembly hall (seeing, looking)

• सभाम् (sabhām) - the physical assembly hall (assembly, assembly hall, court)

• लोकः (lokaḥ) - the general populace present (people, world, folk)

• साधुवादेन (sādhuvādena) - the praise offered by the people (with shouts of approval, with applause, with acclamation)

• भूरिणा (bhūriṇā) - abundant praise (abundant, much, copious)

• तत्कालोचितवाक्येन (tatkālocitavākyena) - referring to the specific words of praise suitable for the event (with words appropriate for that time/occasion)

• तेन (tena) - by this (referring to various ways); used twice for emphasis/plurality (by that, by him, by it)

• तेन (tena) - by that (referring to various ways); used twice for emphasis/plurality (by that, by him, by it)

• तथा (tathā) - in that manner (of being eager) (thus, so, in that manner)

• उद्यतः (udyataḥ) - eager to express praise (ready, prepared, undertaken, begun, eager)

Words meanings and morphology

इति (iti) - referring to the description of the hall in the previous verses (thus, in this manner, so)

(indeclinable)

पश्यन् (paśyan) - the people seeing the assembly hall (seeing, looking)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing

Present Active Participle

Derived from root dṛś (to see), changed to paśya- in present tense stem, and then -at suffix for participle.

Root: dṛś (class 1)

Note: Qualifies 'lokaḥ'.

सभाम् (sabhām) - the physical assembly hall (assembly, assembly hall, court)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, assembly hall

Note: Object of 'paśyan'.

लोकः (lokaḥ) - the general populace present (people, world, folk)

(noun)

Nominative, masculine, singular of loka

loka - world, people, community, region

Note: Subject of the implied verb, qualified by 'paśyan'.

साधुवादेन (sādhuvādena) - the praise offered by the people (with shouts of approval, with applause, with acclamation)

(noun)

Instrumental, masculine, singular of sādhuvāda

sādhuvāda - shout of 'sādhu!', applause, praise, acclamation

Compound of 'sādhu' (good, well) and 'vāda' (speech, talk).

Compound type : Tatpurusha (sādhu+vāda)

• sādhu – good, excellent, virtuous; well, properly
  adjective (masculine)
• vāda – speech, discourse, doctrine, sound
  noun (masculine)
  Derived from root 'vad' (to speak).
  Root: vad (class 1)

भूरिणा (bhūriṇā) - abundant praise (abundant, much, copious)

(adjective)

Instrumental, masculine, singular of bhūrin

bhūrin - abundant, plentiful, much

Note: Qualifies 'sādhuvādena'.

तत्कालोचितवाक्येन (tatkālocitavākyena) - referring to the specific words of praise suitable for the event (with words appropriate for that time/occasion)

(noun)

Instrumental, masculine, singular of tatkālocitavākya

tatkālocitavākya - words appropriate for that time/occasion

Compound of 'tatkāla' (that time/occasion) and 'ucitavākya' (appropriate words).

Compound type : Tatpurusha (tatkāla+ucitavākya)

• tatkāla – that time, the present time, the particular occasion
  noun (masculine)
  Compound of 'tad' (that) and 'kāla' (time).
• ucitavākya – appropriate words
  noun (masculine)
  Compound of 'ucita' (appropriate) and 'vākya' (words).

Note: In conjunction with 'sādhuvādena'.

तेन (tena) - by this (referring to various ways); used twice for emphasis/plurality (by that, by him, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it, he, she

Note: Part of the emphatic repetition 'tena tena'.

तेन (tena) - by that (referring to various ways); used twice for emphasis/plurality (by that, by him, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it, he, she

Note: The repetition 'tena tena' signifies 'by various means/each in their own way'.

तथा (tathā) - in that manner (of being eager) (thus, so, in that manner)

(indeclinable)

Note: Adverb modifying 'udyataḥ'.

उद्यतः (udyataḥ) - eager to express praise (ready, prepared, undertaken, begun, eager)

(participle)

Nominative, masculine, singular of udyata

udyata - prepared, ready, undertaken, exerted, risen

Past Passive Participle

Derived from root 'yam' (to restrain, hold) with prefix 'ud-' (up), meaning 'lifted up, ready, eager'.

Prefix: ud

Root: yam (class 1)

Note: Qualifies 'lokaḥ'.